Galatians 3

CATHOLIC PUBLIC DOMAIN	SMITH VAN DYKE
1 O senseless Galatians, who has so fascinated you that you would not obey the truth, even though Jesus Christ has been presented before your eyes, crucified among you?	1 ايها الغلاطيون الاغبياء من رقاكم حتى لا تذعنوا للحق انتم الذين امام عيونكم قد رسم يسوع المسيح بينكم مصلوبا.
2 I wish to know only this from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?	2 اريد ان اتعلّم منكم هذا فقط أباعمال الناموس اخذتم الروح ام بخبر الايمان.
3 Are you so foolish that, though you began with the Spirit, you would now end with the flesh?	3 أهكذا انتم اغبياء. أبعد ما أبتدأتم بالروح تكملون الآن بالجسد
4 Have you been suffering so much without a reason? If so, then it is in vain.	4 أهذا المقدار احتملتم عبثا ان كان عبثا.
5 Therefore, does he who distributes the Spirit to you, and who works miracles among you, act by the works of the law, or by the hearing of the faith?	5 فالذي يمنحكم الروح ويعمل قوات فيكم أباعمال الناموس ام بخبر الايمان.
6 It is just as it was written: “Abraham believed God, and it was reputed to him unto justice.”	6 كما آمن ابراهيم بالله فحسب له برا.
7 Therefore, know that those who are of faith, these are the sons of Abraham.	7 اعلموا اذا ان الذين هم من الايمان اولئك هم بنو ابراهيم.
8 Thus Scripture, foreseeing that God would justify the Gentiles by faith, foretold to Abraham: “All nations shall be blessed in you.”	8 والكتاب اذ سبق فرأى ان الله بالايمان يبرر الامم سبق فبشر ابراهيم ان فيك تتبارك جميع الامم.
9 And so, those who are of faith shall be blessed with faithful Abraham.	9 اذا الذين هم من الايمان يتباركون مع ابراهيم المؤمن.
10 For as many as are of the works of the law are under a curse. For it has been written: “Cursed is everyone who does not continue in all the things that have been written in the book of the Law, so as to do them.”	10 لان جميع الذين هم من اعمال الناموس هم تحت لعنة لانه مكتوب ملعون كل من لا يثبت في جميع ما هو مكتوب في كتاب الناموس ليعمل به.
11 And, since in the law no one is justified with God, this is manifest: “For the just man lives by faith.”	11 ولكن ان ليس احد يتبرر بالناموس عند الله فظاهر لان البار بالايمان يحيا.
12 But the law is not of faith; instead, “he who does these things shall live by them.”	12 ولكن الناموس ليس من الايمان بل الانسان الذي يفعلها سيحيا بها.
13 Christ has redeemed us from the curse of the law, since he became a curse for us. For it is written: “Cursed is anyone who hangs from a tree.”	13 المسيح افتدانا من لعنة الناموس اذ صار لعنة لاجلنا لانه مكتوب ملعون كل من علّق على خشبة.
14 This was so that the blessing of Abraham might reach the Gentiles through Christ Jesus, in order that we might receive the promise of the Spirit through faith.	14 لتصير بركة ابراهيم للامم في المسيح يسوع لننال بالايمان موعد الروح
15 Brothers (I speak according to man), if a man’s testament has been confirmed, no one would reject it or add to it.	15 ايها الاخوة بحسب الانسان اقول ليس احد يبطّل عهدا قد تمكن ولو من انسان او يزيد عليه.
16 The promises were made to Abraham and to his offspring. He did not say, “and to descendents,” as if to many, but instead, as if to one, he said, “and to your offspring,” who is Christ.	16 واما المواعيد فقيلت في ابراهيم وفي نسله. لا يقول وفي الانسال كانه عن كثيرين بل كانه عن واحد وفي نسلك الذي هو المسيح.
17 But I say this: the testament confirmed by God, which, after four hundred and thirty years became the Law, does not nullify, so as to make the promise empty.	17 وانما اقول هذا ان الناموس الذي صار بعد اربع مئة وثلاثين سنة لا ينسخ عهدا قد سبق فتمكن من الله نحو المسيح حتى يبطّل الموعد.
18 For if the inheritance is of the law, then it is no longer of the promise. But God bestowed it to Abraham through the promise.	18 لانه ان كانت الوراثة من الناموس فلم تكن ايضا من موعد. ولكن الله وهبها لابراهيم بموعد
19 Why, then, was there a law? It was established because of transgressions, until the offspring would arrive, to whom he made the promise, ordained by Angels through the hand of a mediator.	19 فلماذا الناموس. قد زيد بسبب التعديات الى ان يأتي النسل الذي قد وعد له مرتبا بملائكة في يد وسيط.
20 Now a mediator is not of one, yet God is one.	20 واما الوسيط فلا يكون لواحد. ولكن الله واحد.
21 So then, was the law contrary to the promises of God? Let it not be so! For if a law had been given, which was able to give life, truly justice would be of the law.	21 فهل الناموس ضد مواعيد الله. حاشا. لانه لو أعطي ناموس قادر ان يحيي لكان بالحقيقة البر بالناموس.
22 But Scripture has enclosed everything under sin, so that the promise, by the faith of Jesus Christ, might be given to those who believe.	22 لكن الكتاب اغلق على الكل تحت الخطية ليعطى الموعد من ايمان يسوع المسيح للذين يؤمنون.
23 But before the faith arrived, we were preserved by being enclosed under the law, unto that faith which was to be revealed.	23 ولكن قبلما جاء الايمان كنا محروسين تحت الناموس مغلقا علينا الى الايمان العتيد ان يعلن.
24 And so the law was our guardian in Christ, in order that we might be justified by faith.	24 اذا قد كان الناموس مؤدبنا الى المسيح لكي نتبرر بالايمان.
25 But now that faith has arrived, we are no longer under a guardian.	25 ولكن بعد ما جاء الايمان لسنا بعد تحت مؤدب.
26 For you are all sons of God, through the faith which is in Christ Jesus.	26 لانكم جميعا ابناء الله بالايمان بالمسيح يسوع.
27 For as many of you as have been baptized in Christ have become clothed with Christ.	27 لان كلكم الذين اعتمدتم بالمسيح قد لبستم المسيح.
28 There is neither Jew nor Greek; there is neither servant nor free; there is neither male nor female. For you are all one in Christ Jesus.	28 ليس يهودي ولا يوناني. ليس عبد ولا حر. ليس ذكر وانثى لانكم جميعا واحد في المسيح يسوع.
29 And if you are Christ’s, then are you the offspring of Abraham, heirs according to the promise.	29 فان كنتم للمسيح فانتم اذا نسل ابراهيم وحسب الموعد ورثة