Sirach 37
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Confronta con un'altra Bibbia
Cambia Bibbia
| Revised Standard Version Catholic Edition | NEW JERUSALEM |
|---|---|
| 1 Every friend will say, "I too am a friend"; but some friends are friends only in name. | 1 Any friend wil say, 'I am your friend too,' but some friends are friends only in name. |
| 2 Is it not a grief to the death when a companion and friend turns to enmity? | 2 Is it not a deadly sorrow when a comrade or a friend turns enemy? |
| 3 O evil imagination, why were you formed to cover the land with deceit? | 3 O evil inclination, why were you created, to cover the earth with deceit? |
| 4 Some companions rejoice in the happiness of a friend, but in time of trouble are against him. | 4 One kind of comrade congratulates a friend in prosperity but in time of trouble appears on the otherside. |
| 5 Some companions help a friend for their stomach's sake, and in the face of battle take up the shield. | 5 One kind of comrade genuinely feels for a friend and when it comes to a fight, springs to arms. |
| 6 Do not forget a friend in your heart, and be not unmindful of him in your wealth. | 6 Do not forget the genuine friend, do not push him out of mind once you are rich. |
| 7 Every counselor praises counsel, but some give counsel in their own interest. | 7 Any adviser wil offer advice, but some are governed by self-interest. |
| 8 Be wary of a counselor, and learn first what is his interest-- for he will take thought for himself-- lest he cast the lot against you | 8 Beware of someone who offers advice; first find out what he wants himself- since his advice coincideswith his own interest -- in case he has designs on you |
| 9 and tell you, "Your way is good," and then stand aloof to see what will happen to you. | 9 and tel s you, 'You are on the right road,' but stands wel clear to see what will happen to you. |
| 10 Do not consult the one who looks at you suspiciously; hide your counsel from those who are jealous of you. | 10 Do not consult anyone who looks at you askance, conceal your plans from people jealous of you. |
| 11 Do not consult with a woman about her rival or with a coward about war, with a merchant about barter or with a buyer about selling, with a grudging man about gratitude or with a merciless man about kindness, with an idler about any work or with a man hired for a year about completing his work, with a lazy servant about a big task-- pay no attention to these in any matter of counsel. | 11 Do not consult a woman about her rival, or a coward about war, a merchant about prices, or a buyerabout sel ing, anyone mean about gratitude, or anyone selfish about kindness, a lazy fel ow about any sort ofwork, or a casual worker about finishing a job, an idle servant about a major undertaking -- do not rely on thesefor any advice. |
| 12 But stay constantly with a godly man whom you know to be a keeper of the commandments, whose soul is in accord with your soul, and who will sorrow with you if you fail. | 12 But have constant recourse to some devout person, whom you know to be a keeper of thecommandments, whose soul matches your own, and who, if you go wrong, wil be sympathetic. |
| 13 And establish the counsel of your own heart, for no one is more faithful to you than it is. | 13 Finally, stick to the advice your own heart gives you, no one can be truer to you than that; |
| 14 For a man's soul sometimes keeps him better informed than seven watchmen sitting high on a watchtower. | 14 since a person's soul often gives a clearer warning than seven watchmen perched on a watchtower. |
| 15 And besides all this pray to the Most High that he may direct your way in truth. | 15 And besides all this beg the Most High to guide your steps into the truth. |
| 16 Reason is the beginning of every work, and counsel precedes every undertaking. | 16 Reason should be the basis for every activity, reflection must come before any undertaking. |
| 17 As a clue to changes of heart | 17 Thoughts are rooted in the heart, and this sends out four branches: |
| 18 four turns of fortune appear, good and evil, life and death; and it is the tongue that continually rules them. | 18 good and evil, life and death, and mistress of them always is the tongue. |
| 19 A man may be shrewd and the teacher of many, and yet be unprofitable to himself. | 19 One kind of person is clever at teaching others, yet is no good whatever to himself; |
| 20 A man skilled in words may be hated; he will be destitute of all food, | 20 another, very eloquent, is detested and ends by starving to death, |
| 21 for grace was not given him by the Lord, since he is lacking in all wisdom. | 21 not having won the favour of the Lord, and being destitute of al wisdom. |
| 22 A man may be wise to his own advantage, and the fruits of his understanding may be trustworthy on his lips. | 22 Another considers himself wise and proclaims his intel ectual conclusions as certainties. |
| 23 A wise man will instruct his own people, and the fruits of his understanding will be trustworthy. | 23 But the truly wise instructs his people and his intel ectual conclusions are certainties. |
| 24 A wise man will have praise heaped upon him, and all who see him will call him happy. | 24 The wise is showered with blessings, and al who see him wil cal him happy. |
| 25 The life of a man is numbered by days, but the days of Israel are without number. | 25 Human life lasts a number of days, but the days of Israel are beyond counting. |
| 26 He who is wise among his people will inherit confidence, and his name will live for ever. | 26 The wise wil earn confidence among the people, his name wil live for ever. |
| 27 My son, test your soul while you live; see what is bad for it and do not give it that. | 27 During your life, my child, see what suits your constitution, do not give it what you find disagrees withit; |
| 28 For not everything is good for every one, and not every person enjoys everything. | 28 for not everything is good for everybody, nor does everybody like everything. |
| 29 Do not have an insatiable appetite for any luxury, and do not give yourself up to food; | 29 Do not be insatiable for any delicacy, do not be greedy for food, |
| 30 for overeating brings sickness, and gluttony leads to nausea. | 30 for over-eating leads to illness and excess leads to liver-attacks. |
| 31 Many have died of gluttony, but he who is careful to avoid it prolongs his life. | 31 Many people have died from over-eating; control yourself, and so prolong your life. |