Atti degli Apostoli 26

NOVA VULGATA	CATHOLIC PUBLIC DOMAIN
1 Agrippa vero ad Paulum ait: “ Permittitur tibi loqui pro temetipso ”.Tunc Paulus, extenta manu, coepit rationem reddere:	1 Yet truly, Agrippa said to Paul, “It is permitted for you to speak for yourself.” Then Paul, extending his hand, began to offer his defense.
2 “ De omnibus, quibusaccusor a Iudaeis, rex Agrippa, aestimo me beatum, apud te cum sim defensurus mehodie,	2 “I consider myself blessed, O king Agrippa, that I am to give my defense today before you, about everything of which I am accused by the Jews,
3 maxime te sciente omnia, quae apud Iudaeos sunt consuetudines etquaestiones; propter quod, obsecro, patienter me audias.	3 especially since you know everything that pertains to the Jews, both customs and questions. Because of this, I beg you to listen to me patiently.
4 Et quidem vitam meama iuventute, quae ab initio fuit in gente mea et in Hierosolymis, noverunt omnesIudaei;	4 And certainly, all the Jews know about my life from my youth, which had its beginning among my own people in Jerusalem.
5 praescientes me ab initio, si velint testimonium perhibere, quoniamsecundum diligentissimam sectam nostrae religionis vixi pharisaeus.	5 They knew me well from the beginning, (if they would be willing to offer testimony) for I lived according to the most determined sect of our religion: as a Pharisee.
6 Et nuncpropter spem eius, quae ad patres nostros repromissionis facta est a Deo, stoiudicio subiectus,	6 And now, it is in the hope of the Promise which was made by God to our fathers that I stand subject to judgment.
7 in quam duodecim tribus nostrae cum perseverantia nocte acdie deservientes sperant devenire; de qua spe accusor a Iudaeis, rex!	7 It is the Promise that our twelve tribes, worshiping night and day, hope to see. About this hope, O king, I am accused by the Jews.
8 Quidincredibile iudicatur apud vos, si Deus mortuos suscitat?	8 Why should it be judged so unbelievable with you all that God might raise the dead?
9 Et ego quidem existimaveram me adversus nomen Iesu Nazareni debere multacontraria agere;	9 And certainly, I myself formerly considered that I ought to act in many ways which are contrary to the name of Jesus the Nazarene.
10 quod et feci Hierosolymis, et multos sanctorum ego incarceribus inclusi, a principibus sacerdotum potestate accepta, et cumocciderentur, detuli sententiam;	10 This is also how I acted at Jerusalem. And so, I enclosed many holy persons in prison, having received authority from the leaders of the priests. And when they were to be killed, I brought the sentence.
11 et per omnes synagogas frequenter punienseos compellebam blasphemare, et abundantius insaniens in eos persequebar usquein exteras civitates.	11 And in every synagogue, frequently while punishing them, I compelled them to blaspheme. And being all the more maddened against them, I persecuted them, even to foreign cities.
12 In quibus, dum irem Damascum cum potestate et permissu principum sacerdotum,	12 Thereafter, as I was going to Damascus, with authority and permission from the high priest,
13 die media in via vidi, rex, de caelo supra splendorem solis circumfulgens melumen et eos, qui mecum simul ibant;	13 at midday, O king, I and those who were also with me, saw along the way a light from heaven shining around me with a splendor greater than that of the sun.
14 omnesque nos cum decidissemus in terram,audivi vocem loquentem mihi Hebraica lingua: “Saul, Saul, quid me persequeris?Durum est tibi contra stimulum calcitrare”.	14 And when we had all fallen down to the ground, I heard a voice speaking to me in the Hebrew language: ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goad.’
15 Ego autem dixi: “Quis es,Domine?”. Dominus autem dixit: “Ego sum Iesus, quem tu persequeris.	15 Then I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus, whom you are persecuting.
16 Sedexsurge et sta super pedes tuos; ad hoc enim apparui tibi, ut constituam teministrum et testem eorum, quae vidisti, et eorum, quibus apparebo tibi,	16 But rise up and stand on your feet. For I appeared to you for this reason: so that I may establish you as a minister and a witness concerning the things that you have seen, and concerning the things that I will show to you:
17 eripiens te de populo et de gentibus, in quas ego mitto te	17 rescuing you from the people and the nations to which I am now sending you,
18 aperire oculoseorum, ut convertantur a tenebris ad lucem et de potestate Satanae ad Deum, utaccipiant remissionem peccatorum et sortem inter sanctificatos per fidem, quaeest in me”.	18 in order to open their eyes, so that they may be converted from darkness to light, and from the power of Satan to God, so that they may receive the remission of sins and a place among the saints, through the faith that is in me.’
19 Unde, rex Agrippa, non fui incredulus caelestis visionis,	19 From then on, O king Agrippa, I was not unbelieving to the heavenly vision.
20 sed his, quisunt Damasci primum et Hierosolymis, et in omnem regionem Iudaeae et gentibusannuntiabam, ut paenitentiam agerent et converterentur ad Deum dignapaenitentiae opera facientes.	20 But I preached, first to those who are at Damascus and at Jerusalem, and then to the entire region of Judea, and to the Gentiles, so that they would repent and convert to God, doing the works that are worthy of repentance.
21 Hac ex causa me Iudaei, cum essem in templocomprehensum, tentabant interficere.	21 It was for this reason that the Jews, having apprehended me when I was in the temple, attempted to kill me.
22 Auxilium igitur assecutus a Deo usque inhodiernum diem sto testificans minori atque maiori, nihil extra dicens quam ea,quae Prophetae sunt locuti futura esse et Moyses:	22 But having been aided by the help of God, even to this day, I stand witnessing to the small and the great, saying nothing beyond what the Prophets and Moses have said would be in the future:
23 si passibilis Christus, siprimus ex resurrectione mortuorum lumen annuntiaturus est populo et gentibus ”.	23 that the Christ would suffer, and that he would be the first from the resurrection of the dead, and that he would bring light to the people and to the nations.”
24 Sic autem eo rationem reddente, Festus magna voce dixit: “ Insanis, Paule;multae te litterae ad insaniam convertunt! ”.	24 While he was speaking these things and presenting his defense, Festus said with a loud voice: “Paul, you are insane! Too much studying has turned you to insanity.”
25 At Paulus: “ Non insanio,inquit, optime Feste, sed veritatis et sobrietatis verba eloquor.	25 And Paul said: “I am not insane, most excellent Festus, but rather I am speaking words of truth and sobriety.
26 Scit enimde his rex, ad quem et audenter loquor; latere enim eum nihil horum arbitror,neque enim in angulo hoc gestum est.	26 For the king knows about these things. To him also, I am speaking with constancy. For I think that none of these things are unknown to him. And neither were these things done in a corner.
27 Credis, rex Agrippa, Prophetis? Scioquia credis ”.	27 Do you believe the Prophets, O king Agrippa? I know that you believe.”
28 Agrippa autem ad Paulum: “ In modico suades me Christianumfieri! ”.	28 Then Agrippa said to Paul, “To some extent, you persuade me to become a Christian.”
29 Et Paulus: “ Optarem apud Deum et in modico et in magno nontantum te sed et omnes hos, qui audiunt me hodie, fieri tales, qualis et egosum, exceptis vinculis his! ”.	29 And Paul said, “I hope to God that, both to a small extent and to a great extent, not only you, but also all those who hear me this day will become just as I also am, except for these chains.”
30 Et exsurrexit rex et praeses et Berenice et qui assidebant eis;	30 And the king rose up, and the governor, and Bernice, and those who were sitting with them.
31 et cumsecessissent, loquebantur ad invicem dicentes: “ Nihil morte aut vinculisdignum quid facit homo iste ”.	31 And when they had withdrawn, they were speaking among themselves, saying, “This man has done nothing worthy of death, nor of imprisonment.”
32 Agrippa autem Festo dixit: “ Dimittipoterat homo hic, si non appellasset Caesarem ”.	32 Then Agrippa said to Festus, “This man could have been released, if he had not appealed to Caesar.”