Matthew 18

NEW AMERICAN BIBLE	NOVA VULGATA
1 At that time the disciples approached Jesus and said, "Who is the greatest in the kingdom of heaven?"	1 In illa hora accesserunt di scipuli ad Iesum dicentes: “ Quis putasmaior est in regno caelorum? ”.
2 He called a child over, placed it in their midst,	2 Et advocans parvulum, statuit eum in medioeorum
3 and said, "Amen, I say to you, unless you turn and become like children, you will not enter the kingdom of heaven.	3 et dixit: “ Amen dico vobis: Nisi conversi fueritis et efiiciaminisicut parvuli, non intrabitis in regnum caelorum.
4 Whoever humbles himself like this child is the greatest in the kingdom of heaven.	4 Quicumque ergo humiliaveritse sicut parvulus iste, hic est maior in regno caelorum.
5 And whoever receives one child such as this in my name receives me.	5 Et, qui susceperitunum parvulum talem in nomine meo, me suscipit.
6 "Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone hung around his neck and to be drowned in the depths of the sea.	6 Qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expeditei, ut suspendatur mola asinaria in collo eius et demergatur in profundum maris.
7 Woe to the world because of things that cause sin! Such things must come, but woe to the one through whom they come!	7 Vae mundo ab scandalis! Necesse est enim ut veniant scandala; verumtamen vaehomini, per quem scandalum venit!
8 If your hand or foot causes you to sin, cut it off and throw it away. It is better for you to enter into life maimed or crippled than with two hands or two feet to be thrown into eternal fire.	8 Si autem manus tua vel pes tuus scandalizat te, abscide eum et proice abs te:bonum tibi est ad vitam ingredi debilem vel claudum, quam duas manus vel duospedes habentem mitti in ignem aeternum.
9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter into life with one eye than with two eyes to be thrown into fiery Gehenna.	9 Et si oculus tuus scandalizat te, erueeum et proice abs te: bonum tibi est unoculum in vitam intrare, quam duos oculoshabentem mitti in gehennam ignis.
10 "See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.	10 Videte, ne contemnatis unum ex his pusillis; dico enim vobis quia angelieorum in caelis semper vident faciem Patris mei, qui in caelis est.
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12 What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray?	12 Quid vobis videtur? Sifuerint alicui centum oves, et erraverit una ex eis, nonne relinquet nonagintanovem in montibus et vadit quaerere eam, quae erravit?
13 And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray.	13 Et si contigerit utinveniat eam, amen dico vobis quia gaudebit super eam magis quam super nonagintanovem, quae non erraverunt.
14 In just the same way, it is not the will of your heavenly Father that one of these little ones be lost.	14 Sic non est voluntas ante Patrem vestrum, qui incaelis est, ut pereat unus de pusillis istis.
15 "If your brother sins (against you), go and tell him his fault between you and him alone. If he listens to you, you have won over your brother.	15 Si autem peccaverit in te frater tuus, vade, corripe eum inter te et ipsumsolum. Si te audierit, lucratus es fratrem tuum;
16 If he does not listen, take one or two others along with you, so that 'every fact may be established on the testimony of two or three witnesses.'	16 si autem non audierit,adhibe tecum adhuc unum vel duos, ut in ore duorum testium vel trium stet omneverbum;
17 If he refuses to listen to them, tell the church. If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector.	17 quod si noluerit audire eos, dic ecclesiae; si autem et ecclesiamnoluerit audire, sit tibi sicut ethnicus et publicanus.
18 Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.	18 Amen dico vobis:Quaecumque alligaveritis super terram, erunt ligata in caelo; et, quaecumquesolveritis super terram, erunt soluta in caelo.
19 Again, (amen,) I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father.	19 Iterum dico vobis: Si duo ex vobis consenserint super terram de omni re,quamcumque petierint, fiet illis a Patre meo, qui in caelis est.
20 For where two or three are gathered together in my name, there am I in the midst of them."	20 Ubi enimsunt duo vel tres congregati in nomine meo, ibi sum in medio eorum ”.
21 Then Peter approaching asked him, "Lord, if my brother sins against me, how often must I forgive him? As many as seven times?"	21 Tunc accedens Petrus dixit ei: “ Domine, quotiens peccabit in me fratermeus, et dimittam ei? Usque septies? ”.
22 Jesus answered, "I say to you, not seven times but seventy-seven times.	22 Dicit illi Iesus: “ Non dico tibiusque septies sed usque septuagies septies.
23 That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants.	23 Ideo assimilatum est regnum caelorum homini regi, qui voluit rationem ponerecum servis suis.
24 When he began the accounting, a debtor was brought before him who owed him a huge amount.	24 Et cum coepisset rationem ponere, oblatus est ei unus, quidebebat decem milia talenta.
25 Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt.	25 Cum autem non haberet, unde redderet, iussit eumdominus venumdari et uxorem et filios et omnia, quae habebat, et reddi.
26 At that, the servant fell down, did him homage, and said, 'Be patient with me, and I will pay you back in full.'	26 Procidens igitur servus ille adorabat eum dicens: “Patientiam habe in me, etomnia reddam tibi”.
27 Moved with compassion the master of that servant let him go and forgave him the loan.	27 Misertus autem dominus servi illius dimisit eum etdebitum dimisit ei.
28 When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, 'Pay back what you owe.'	28 Egressus autem servus ille invenit unum de conservissuis, qui debebat ei centum denarios, et tenens suffocabat eum dicens: “Redde,quod debes!”.
29 Falling to his knees, his fellow servant begged him, 'Be patient with me, and I will pay you back.'	29 Procidens igitur conservus eius rogabat eum dicens: “Patientiamhabe in me, et reddam tibi”.
30 But he refused. Instead, he had him put in prison until he paid back the debt.	30 Ille autem noluit, sed abiit et misit eum incarcerem, donec redderet debitum.
31 Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair.	31 Videntes autem conservi eius, quae fiebant, contristati sunt valde etvenerunt et narraverunt domino suo omnia, quae facta erant.
32 His master summoned him and said to him, 'You wicked servant! I forgave you your entire debt because you begged me to.	32 Tunc vocavitillum dominus suus et ait illi: “Serve nequam, omne debitum illud dimisi tibi,quoniam rogasti me;
33 Should you not have had pity on your fellow servant, as I had pity on you?'	33 non oportuit et te misereri conservi tui, sicut et egotui misertus sum?”.
34 Then in anger his master handed him over to the torturers until he should pay back the whole debt.	34 Et iratus dominus eius tradidit eum tortoribus,quoadusque redderet universum debitum.
35 So will my heavenly Father do to you, unless each of you forgives his brother from his heart."	35 Sic et Pater meus caelestis facietvobis, si non remiseritis unusquisque fratri suo de cordibus vestris ”.