Hebrews 7

KING JAMES BIBLE	CATHOLIC PUBLIC DOMAIN
1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;	1 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham, as he was returning from the slaughter of the kings, and blessed him.
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;	2 And Abraham divided to him a tenth part of everything. And in translation his name is first, indeed, king of justice, and next also king of Salem, that is, king of peace.
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.	3 Without father, without mother, without genealogy, having neither beginning of days, nor end of life, he is thereby likened to the Son of God, who remains a priest continuously.
4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.	4 Next, consider how great this man is, since the Patriarch Abraham even gave tithes to him from the principal things.
5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:	5 And indeed, those who are from the sons of Levi, having received the priesthood, hold a commandment to take tithes from the people in accord with the law, that is, from their brothers, even though they also went forth from the loins of Abraham.
6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.	6 But this man, whose lineage is not enumerated with them, received tithes from Abraham, and he blessed even the one who held the promises.
7 And without all contradiction the less is blessed of the better.	7 Yet this is without any contradiction, for what is less should be blessed by what is better.
8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.	8 And certainly, here, men who receive tithes still die; but there, he bears witness that he lives.
9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.	9 And so it may be said that even Levi, who received tithes, was himself a tithe through Abraham.
10 For he was yet in the loins of his father, when Melchisedec met him.	10 For he was still in the loins of his father, when Melchizedek met him.
11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?	11 Therefore, if consummation had occurred through the Levitical priesthood (for under it the people received the law), then what further need would there be for another Priest to rise up according to the order of Melchizedek, one who was not called according to the order of Aaron?
12 For the priesthood being changed, there is made of necessity a change also of the law.	12 For since the priesthood has been transferred, it is necessary that the law also be transferred.
13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.	13 For he about whom these things have been spoken is from another tribe, in which no one attends before the altar.
14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.	14 For it is evident that our Lord arose out of Judah, a tribe about which Moses said nothing concerning priests.
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,	15 And yet it is far more evident that, according to the likeness of Melchizedek, there rises up another priest,
16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.	16 who was made, not according to the law of a carnal commandment, but according to the virtue of an indissoluble life.
17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.	17 For he testifies: “You are a priest forever, according to the order of Melchizedek.”
18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.	18 Certainly, there is a setting aside of the former commandment, because of its weakness and lack of usefulness.
19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.	19 For the law led no one to perfection, yet truly it introduced a better hope, through which we draw near to God.
20 And inasmuch as not without an oath he was made priest:	20 Moreover, it is not without an oath. For certainly, the others were made priests without an oath.
21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)	21 But this man was made a priest with an oath, by the One who said to him: “The Lord has sworn and he will not repent. You are a priest forever.”
22 By so much was Jesus made a surety of a better testament.	22 By so much, Jesus has been made the sponsor of a better testament.
23 And they truly were many priests, because they were not suffered to continue by reason of death:	23 And certainly, so many of the others became priests because, due to death, they were prohibited from continuing.
24 But this man, because he continueth ever, hath an unchangeable priesthood.	24 But this man, because he continues forever, has an everlasting priesthood.
25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.	25 And for this reason, he is able, continuously, to save those who approach God through him, since he is ever alive to make intercession on our behalf.
26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;	26 For it was fitting that we should have such a High Priest: holy, innocent, undefiled, set apart from sinners, and exalted higher than the heavens.
27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.	27 And he has no need, daily, in the manner of other priests, to offer sacrifices, first for his own sins, and then for those of the people. For he has done this once, by offering himself.
28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.	28 For the law appoints men as priests, though they have infirmities. But, by the word of the oath that is after the law, the Son has been perfected for eternity.