Romans 11

KING JAMES BIBLE	NEW JERUSALEM
1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.	1 What I am saying is this: is it possible that God abandoned his people? Out of the question! I too aman Israelite, descended from Abraham, of the tribe of Benjamin.
2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,	2 God never abandoned his own people to whom, ages ago, he had given recognition. Do you notremember what scripture says about Elijah and how he made a complaint to God against Israel:
3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.	3 Lord, they have put your prophets to the sword, torn down your altars. I am the only one left, and now they want to kil me?
4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.	4 And what was the prophetic answer given? I have spared for myself seven thousand men that havenot bent the knee to Baal.
5 Even so then at this present time also there is a remnant according to the election of grace.	5 In the same way, then, in our own time, there is a remnant, set aside by grace.
6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.	6 And since it is by grace, it cannot now be by good actions, or grace would not be grace at al !
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded	7 What fol ows? Israel failed to find what it was seeking; only those who were chosen found it and therest had their minds hardened;
8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.	8 just as it says in scripture: God has infused them with a spirit of lethargy; until today they have noteyes to see or ears to hear.
9 And David saith, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them:	9 David too says: May their own table prove a trap for them, a pitfal and a snare; let that be theirretribution.
10 Let their eyes be darkened, that they may not see, and bow down their back alway.	10 May their eyes grow so dim they cannot see, and their backs be bent for ever.
11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.	11 What I am saying is this: Was this stumbling to lead to their final downfall? Out of the question! Onthe contrary, their failure has brought salvation for the gentiles, in order to stir them to envy.
12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?	12 And if their fal has proved a great gain to the world, and their loss has proved a great gain to thegentiles -- how much greater a gain wil come when all is restored to them!
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:	13 Let me say then to you gentiles that, as far as I am an apostle to the gentiles, I take pride in thiswork of service;
14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.	14 and I want it to be the means of rousing to envy the people who are my own blood-relations and soof saving some of them.
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?	15 Since their rejection meant the reconciliation of the world, do you know what their re-acceptance willmean? Nothing less than life from the dead!
16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.	16 When the first-fruits are made holy, so is the whole batch; and if the root is holy, so are thebranches.
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;	17 Now suppose that some branches were broken off, and you are wild olive, grafted among the rest toshare with the others the rich sap of the olive tree;
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.	18 then it is not for you to consider yourself superior to the other branches; and if you start feelingproud, think: it is not you that sustain the root, but the root that sustains you.
19 Thou wilt say then, The branches were broken off, that I might be graffed in.	19 You wil say, 'Branches were broken off on purpose for me to be grafted in.' True;
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:	20 they through their unbelief were broken off, and you are established through your faith. So it is notpride that you should have, but fear:
21 For if God spared not the natural branches, take heed lest he also spare not thee.	21 if God did not spare the natural branches, he might not spare you either.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.	22 Remember God's severity as well as his goodness: his severity to those who fel , and his goodnessto you as long as you persevere in it; if not, you too will be cut off.
23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.	23 And they, if they do not persevere in their unbelief, wil be grafted in; for it is within the power of Godto graft them back again.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?	24 After al , if you, cut off from what was by nature a wild olive, could then be grafted unnaturally on to acultivated olive, how much easier wil it be for them, the branches that natural y belong there, to be grafted on tothe olive tree which is their own.
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.	25 I want you to be quite certain, brothers, of this mystery, to save you from congratulating yourselveson your own good sense: part of Israel had its mind hardened, but only until the gentiles have whol y come in;
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:	26 and this is how all Israel will be saved. As scripture says: From Zion will come the Redeemer, he wilremove godlessness from Jacob.
27 For this is my covenant unto them, when I shall take away their sins.	27 And this wil be my covenant with them, when I take their sins away.
28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.	28 As regards the gospel, they are enemies, but for your sake; but as regards those who are God'schoice, they are stil wel loved for the sake of their ancestors.
29 For the gifts and calling of God are without repentance.	29 There is no change of mind on God's part about the gifts he has made or of his choice.
30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:	30 Just as you were in the past disobedient to God but now you have been shown mercy, through theirdisobedience;
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.	31 so in the same way they are disobedient now, so that through the mercy shown to you they too wilreceive mercy.
32 For God hath concluded them all in unbelief, that he might have mercy upon all.	32 God has imprisoned al human beings in their own disobedience only to show mercy to them al .
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!	33 How rich and deep are the wisdom and the knowledge of God! We cannot reach to the root of hisdecisions or his ways.
34 For who hath known the mind of the Lord? or who hath been his counseller?	34 Who has ever known the mind of the Lord? Who has ever been his adviser?
35 Or who hath first given to him, and it shall be recompensed unto him again?	35 Who has given anything to him, so that his presents come only as a debt returned?
36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.	36 Everything there is comes from him and is caused by him and exists for him. To him be glory forever! Amen.