2 Maccabees 6

KING JAMES BIBLE	NEW AMERICAN BIBLE
1 Not long after this the king sent an old man of Athens to compel the Jews to depart from the laws of their fathers, and not to live after the laws of God:	1 Not long after this the king sent an Athenian senator to force the Jews to abandon the customs of their ancestors and live no longer by the laws of God;
2 And to pollute also the temple in Jerusalem, and to call it the temple of Jupiter Olympius; and that in Garizim, of Jupiter the Defender of strangers, as they did desire that dwelt in the place.	2 also to profane the temple in Jerusalem and dedicate it to Olympian Zeus, and that on Mount Gerizim to Zeus the Hospitable, as the inhabitants of the place requested.
3 The coming in of this mischief was sore and grievous to the people:	3 This intensified the evil in an intolerable and utterly disgusting way.
4 For the temple was filled with riot and revelling by the Gentiles, who dallied with harlots, and had to do with women within the circuit of the holy places, and besides that brought in things that were not lawful.	4 The Gentiles filled the temple with debauchery and revelry; they amused themselves with prostitutes and had intercourse with women even in the sacred court. They also brought into the temple things that were forbidden,
5 The altar also was filled with profane things, which the law forbiddeth.	5 so that the altar was covered with abominable offerings prohibited by the laws.
6 Neither was it lawful for a man to keep sabbath days or ancient fasts, or to profess himself at all to be a Jew.	6 A man could not keep the sabbath or celebrate the traditional feasts, nor even admit that he was a Jew.
7 And in the day of the king's birth every month they were brought by bitter constraint to eat of the sacrifices; and when the fast of Bacchus was kept, the Jews were compelled to go in procession to Bacchus, carrying ivy.	7 Moreover, at the monthly celebration of the king's birthday the Jews had, from bitter necessity, to partake of the sacrifices, and when the festival of Dionysus was celebrated, they were compelled to march in his procession, wearing wreaths of ivy.
8 Moreover there went out a decree to the neighbour cities of the heathen, by the suggestion of Ptolemee, against the Jews, that they should observe the same fashions, and be partakers of their sacrifices:	8 At the suggestion of the citizens of Ptolemais, a decree was issued ordering the neighboring Greek cities to act in the same way against the Jews: oblige them to partake of the sacrifices,
9 And whoso would not conform themselves to the manners of the Gentiles should be put to death. Then might a man have seen the present misery.	9 and put to death those who would not consent to adopt the customs of the Greeks. It was obvious, therefore, that disaster impended.
10 For there were two women brought, who had circumcised their children; whom when they had openly led round about the city, the babes handing at their breasts, they cast them down headlong from the wall.	10 Thus, two women who were arrested for having circumcised their children were publicly paraded about the city with their babies hanging at their breasts and then thrown down from the top of the city wall.
11 And others, that had run together into caves near by, to keep the sabbath day secretly, being discovered by Philip, were all burnt together, because they made a conscience to help themselves for the honour of the most sacred day.	11 Others, who had assembled in nearby caves to observe the sabbath in secret, were betrayed to Philip and all burned to death. In their respect for the holiness of that day, they had scruples about defending themselves.
12 Now I beseech those that read this book, that they be not discouraged for these calamities, but that they judge those punishments not to be for destruction, but for a chastening of our nation.	12 Now I beg those who read this book not to be disheartened by these misfortunes, but to consider that these chastisements were meant not for the ruin but for the correction of our nation.
13 For it is a token of his great goodness, when wicked doers are not suffered any long time, but forthwith punished.	13 It is, in fact, a sign of great kindness to punish sinners promptly instead of letting them go for long.
14 For not as with other nations, whom the Lord patiently forbeareth to punish, till they be come to the fulness of their sins, so dealeth he with us,	14 Thus, in dealing with other nations, the Lord patiently waits until they reach the full measure of their sins before he punishes them; but with us he has decided to deal differently,
15 Lest that, being come to the height of sin, afterwards he should take vengeance of us.	15 in order that he may not have to punish us more severely later, when our sins have reached their fullness.
16 And therefore he never withdraweth his mercy from us: and though he punish with adversity, yet doth he never forsake his people.	16 He never withdraws his mercy from us. Although he disciplines us with misfortunes, he does not abandon his own people.
17 But let this that we at spoken be for a warning unto us. And now will we come to the declaring of the matter in a few words.	17 Let these words suffice for recalling this truth. Without further ado we must go on with our story.
18 Eleazar, one of the principal scribes, an aged man, and of a well favoured countenance, was constrained to open his mouth, and to eat swine's flesh.	18 Eleazar, one of the foremost scribes, a man of advanced age and noble appearance, was being forced to open his mouth to eat pork.
19 But he, choosing rather to die gloriously, than to live stained with such an abomination, spit it forth, and came of his own accord to the torment,	19 But preferring a glorious death to a life of defilement, he spat out the meat, and went forward of his own accord to the instrument of torture,
20 As it behoved them to come, that are resolute to stand out against such things, as are not lawful for love of life to be tasted.	20 as men ought to do who have the courage to reject the food which it is unlawful to taste even for love of life.
21 But they that had the charge of that wicked feast, for the old acquaintance they had with the man, taking him aside, besought him to bring flesh of his own provision, such as was lawful for him to use, and make as if he did eat of the flesh taken from the sacrifice commanded by the king;	21 Those in charge of that unlawful ritual meal took the man aside privately, because of their long acquaintance with him, and urged him to bring meat of his own providing, such as he could legitimately eat, and to pretend to be eating some of the meat of the sacrifice prescribed by the king;
22 That in so doing he might be delivered from death, and for the old friendship with them find favour.	22 in this way he would escape the death penalty, and be treated kindly because of their old friendship with him.
23 But he began to consider discreetly, and as became his age, and the excellency of his ancient years, and the honour of his gray head, whereon was come, and his most honest education from a child, or rather the holy law made and given by God: therefore he answered accordingly, and willed them straightways to send him to the grave.	23 But he made up his mind in a noble manner, worthy of his years, the dignity of his advanced age, the merited distinction of his gray hair, and of the admirable life he had lived from childhood; and so he declared that above all he would be loyal to the holy laws given by God. He told them to send him at once to the abode of the dead, explaining:
24 For it becometh not our age, said he, in any wise to dissemble, whereby many young persons might think that Eleazar, being fourscore years old and ten, were now gone to a strange religion;	24 "At our age it would be unbecoming to make such a pretense; many young men would think the ninety-year-old Eleazar had gone over to an alien religion.
25 And so they through mine hypocrisy, and desire to live a little time and a moment longer, should be deceived by me, and I get a stain to mine old age, and make it abominable.	25 Should I thus dissimulate for the sake of a brief moment of life, they would be led astray by me, while I would bring shame and dishonor on my old age.
26 For though for the present time I should be delivered from the punishment of men: yet should I not escape the hand of the Almighty, neither alive, nor dead.	26 Even if, for the time being, I avoid the punishment of men, I shall never, whether alive or dead, escape the hands of the Almighty.
27 Wherefore now, manfully changing this life, I will shew myself such an one as mine age requireth,	27 Therefore, by manfully giving up my life now, I will prove myself worthy of my old age,
28 And leave a notable example to such as be young to die willingly and courageously for the honourable and holy laws. And when he had said these words, immediately he went to the torment:	28 and I will leave to the young a noble example of how to die willingly and generously for the revered and holy laws." He spoke thus, and went immediately to the instrument of torture.
29 They that led him changing the good will they bare him a little before into hatred, because the foresaid speeches proceeded, as they thought, from a desperate mind.	29 Those who shortly before had been kindly disposed, now became hostile toward him because what he had said seemed to them utter madness.
30 But when he was ready to die with stripes, he groaned, and said, It is manifest unto the Lord, that hath the holy knowledge, that whereas I might have been delivered from death, I now endure sore pains in body by being beaten: but in soul am well content to suffer these things, because I fear him.	30 When he was about to die under the blows, he groaned and said: "The Lord in his holy knowledge knows full well that, although I could have escaped death, I am not only enduring terrible pain in my body from this scourging, but also suffering it with joy in my soul because of my devotion to him."
31 And thus this man died, leaving his death for an example of a noble courage, and a memorial of virtue, not only unto young men, but unto all his nation.	31 This is how he died, leaving in his death a model of courage and an unforgettable example of virtue not only for the young but for the whole nation.