| 1 If I must glory (it is not expedient indeed): but I will come to visions and revelations of the Lord. | 1 Si gloriari oportet (non expedit quidem), veniam autem ad visiones et revelationes Domini. |
| 2 I know a man in Christ above fourteen years ago (whether in the body, I know not, or out of the body, I know not; God knoweth), such a one caught up to the third heaven. | 2 Scio hominem in Christo ante annos quatuordecim, sive in corpore nescio, sive extra corpus nescio, Deus scit, raptum hujusmodi usque ad tertium cælum. |
| 3 And I know such a man (whether in the body, or out of the body, I know not: God knoweth): | 3 Et scio hujusmodi hominem sive in corpore, sive extra corpus nescio, Deus scit : |
| 4 That he was caught up into paradise, and heard secret words, which it is not granted to man to utter. | 4 quoniam raptus est in paradisum : et audivit arcana verba, quæ non licet homini loqui. |
| 5 For such an one I will glory; but for myself I will glory nothing, but in my infirmities. | 5 Pro hujusmodi gloriabor : pro me autem nihil gloriabor nisi in infirmitatibus meis. |
| 6 For though I should have a mind to glory, I shall not be foolish; for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me. | 6 Nam etsi voluero gloriari, non ero insipiens : veritatem enim dicam : parco autem, ne quis me existimet supra id quod videt in me, aut aliquid audit ex me. |
| 7 And lest the greatness of the revelations should exalt me, there was given me a sting of my flesh, an angel of Satan, to buffet me. | 7 Et ne magnitudo revelationum extollat me, datus est mihi stimulus carnis meæ angelus Satanæ, qui me colaphizet. |
| 8 For which thing thrice I besought the Lord, that it might depart from me. | 8 Propter quod ter Dominum rogavi ut discederet a me : |
| 9 And he said to me: My grace is sufficient for thee; for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me. | 9 et dixit mihi : Sufficit tibi gratia mea : nam virtus in infirmitate perficitur. Libenter igitur gloriabor in infirmitatibus meis, ut inhabitet in me virtus Christi. |
| 10 For which cause I please myself in my infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ. For when I am weak, then am I powerful. | 10 Propter quod placeo mihi in infirmitatibus meis, in contumeliis, in necessitatibus, in persecutionibus, in angustiis pro Christo : cum enim infirmor, tunc potens sum. |
| 11 I am become foolish: you have compelled me. For I ought to have been commended by you: for I have no way come short of them that are above measure apostles, although I be nothing. | 11 Factus sum insipiens, vos me coëgistis. Ego enim a vobis debui commendari : nihil enim minus fui ab iis, qui sunt supra modum Apostoli : tametsi nihil sum : |
| 12 Yet the signs of my apostleship have been wrought on you, in all patience, in signs, and wonders, and mighty deeds. | 12 signa tamen apostolatus mei facta sunt super vos in omni patientia, in signis, et prodigiis, et virtutibus. |
| 13 For what is there that you have had less than the other churches, but that I myself was not burthensome to you? Pardon me this injury. | 13 Quid est enim, quod minus habuistis præ ceteris ecclesiis, nisi quod ego ipse non gravavi vos ? donate mihi hanc injuriam.
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| 14 Behold now the third time I am ready to come to you; and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children. | 14 Ecce tertio hoc paratus sum venire ad vos : et non ero gravis vobis. Non enim quæro quæ vestra sunt, sed vos. Nec enim debent filii parentibus thesaurizare, sed parentes filiis. |
| 15 But I most gladly will spend and be spent myself for your souls; although loving you more, I be loved less. | 15 Ego autem libentissime impendam, et super impendar ipse pro animabus vestris : licet plus vos diligens, minus diligar. |
| 16 But be it so: I did not burthen you: but being crafty, I caught you by guile. | 16 Sed esto : ego vos non gravavi : sed cum essem astutus, dolo vos cepi. |
| 17 Did I overreach you by any of them whom I sent to you? | 17 Numquid per aliquem eorum, quod misi ad vos, circumveni vos ? |
| 18 I desired Titus, and I sent with him a brother. Did Titus overreach you? Did we not walk with the same spirit? did we not in the same steps? | 18 Rogavi Titum, et misi cum illo fratrem. Numquid Titus vos circumvenit ? nonne eodem spiritu ambulavimus ? nonne iisdem vestigiis ?
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| 19 Of old, think you that we excuse ourselves to you? We speak before God in Christ; but all things, my dearly beloved, for your edification. | 19 Olim putatis quod excusemus nos apud vos ? coram Deo in Christo loquimur : omnia autem, carissimi, propter ædificationem vestram. |
| 20 For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you. | 20 Timeo enim ne forte cum venero, non quales volo, inveniam vos : et ego inveniar a vobis, qualem non vultis : ne forte contentiones, æmulationes, animositates, dissensiones, detractiones, susurrationes, inflationes, seditiones sint inter vos : |
| 21 Lest again, when I come, God humble me among you: and I mourn many of them that sinned before, and have not done penance for the uncleanness, and fornication, and lasciviousness, that they have committed. | 21 ne iterum cum venero, humiliet me Deus apud vos, et lugeam multos ex iis qui ante peccaverunt, et non egerunt pœnitentiam super immunditia, et fornicatione, et impudicitia, quam gesserunt. |