Scrutatio

Venerdi, 17 maggio 2024 - San Pasquale Baylon ( Letture di oggi)

Lettera ai Galati - האיגרת אל הגלטים 7


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STUTTGARTENSIA-DELITZSCHNEW AMERICAN BIBLE
1 וַיִּקָּהֲלוּ אֵלָיו הַפְּרוּשִׁים וּמִן־הַסּוֹפְרִים אֲשֶׁר בָּאוּ מִירוּשָׁלָיִם1 Now when the Pharisees with some scribes who had come from Jerusalem gathered around him,
2 וַיְהִי כִּרְאוֹתָם מִתַּלְמִידָיו אֹכְלִים לֶחֶם בְּטֻמְאַת יְדֵיהֶם בְּלֹא נְטִילָה וַיּוֹכִיחוּ אֹתָם2 they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands.
3 כִּי הַפְּרוּשִׁים וְכָל־הַיְּהוּדִים לֹא יֹאכְלוּ בִּלְתִּי אִם־רָחֲצוּ אֶת־יְדֵיהֶם עַד־הַפֶּרֶק בִּזְהִירוּת בְּאָחֳזָם בְּקַבָּלַת הַזְּקֵנִים3 (For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders.
4 וְאֶת־אֲשֶׁר מִן־הַשּׁוּק אֵינָם אֹכְלִים בְּלֹא טְבִילָה וְעוֹד דְּבָרִים אֲחֵרִים רַבִּים אֲשֶׁר קִבְּלוּ לִשְׁמֹר כְּמוֹ טְבִילַת כֹּסוֹת וְכַדִּים וְיוֹרוֹת וּמִטּוֹת4 And on coming from the marketplace they do not eat without purifying themselves. And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles (and beds).)
5 וַיִּשְׁאֲלוּ אוֹתוֹ הַפְּרוּשִׁים וְהַסּוֹפְרִים מַדּוּעַ תַּלְמִידֶיךָ אֵינָם נֹהֲגִים עַל־פִּי קַבָּלַת הַזְּקֵנִים כִּי־אֹכְלִים לֶחֶם בְּלֹא נְטִילַת יָדָיִם5 So the Pharisees and scribes questioned him, "Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?"
6 וַיַּעַן וַיֹּאמֶר אֲלֵיהֶם הֵיטֵב נִבָּא יְשַׁעְיָהוּ עֲלֵיכֶם הַחֲנֵפִים כַּכָּתוּב הָעָם הַזֶּה בִּשְׂפָתָיו כִּבְּדוּנִי וְלִבּוֹ רִחַק מִמֶּנִּי6 He responded, "Well did Isaiah prophesy about you hypocrites, as it is written: 'This people honors me with their lips, but their hearts are far from me;
7 וְתֹהוּ יִרְאָתָם אֹתִי מִצְוֺת אֲנָשִׁים מְלַמְּדִים7 In vain do they worship me, teaching as doctrines human precepts.'
8 כִּי עֲזַבְתֶּם אֶת־מִצְוַת אֱלֹהִים לֶאֱחֹז בְּקַבָּלַת בְּנֵי־אָדָם טְבִילוֹת כַּדִּים וְכֹסוֹת וְכָאֵלֶּה רַבּוֹת אַתֶּם עֹשִׂים8 You disregard God's commandment but cling to human tradition."
9 וַיֹּאמֶר אֲלֵיהֶם מַה־יָּפֶה עֲשִׂיתֶם אֲשֶׁר בִּטַּלְתֶּם אֶת־מִצְוַת הָאֱלֹהִים כְּדֵי שֶׁתִּשְׁמְרוּ אֶת־קַבָּלַתְכֶם9 He went on to say, "How well you have set aside the commandment of God in order to uphold your tradition!
10 כִּי־משֶׁה אָמַר כַּבֵּד אֶת־אָבִיךָ וְאֶת־אִמֶּךָ וּמְקַלֵּל אָבִיו וְאִמּוֹ מוֹת יוּמָת10 For Moses said, 'Honor your father and your mother,' and 'Whoever curses father or mother shall die.'
11 וְאַתֶּם אֹמְרִים אִישׁ כִּי־יֹאמַר לְאָבִיו וּלְאִמּוֹ קָרְבָּן פֵּרוּשׁוֹ מַתָּנָה לֵאלֹהִים כָּל־מַה־שֶּׁאַתָּה נֶהֱנֶה מִמֶּנִּי11 Yet you say, 'If a person says to father or mother, "Any support you might have had from me is qorban"' (meaning, dedicated to God),
12 וְלֹא תַנִּיחוּ לוֹ לַעֲשׂוֹת עוֹד מְאוּמָה לְאָבִיו וּלְאִמּוֹ12 you allow him to do nothing more for his father or mother.
13 וַתָּפֵרוּ אֶת־דְּבַר הָאֱלֹהִים עַל־יְדֵי קַבָּלַתְכֶם אֲשֶׁר קִבַּלְתֶּם וְהַרְבֵּה כָאֵלֶּה אַתֶּם עֹשִׂים13 You nullify the word of God in favor of your tradition that you have handed on. And you do many such things."
14 וַיִּקְרָא אֶל־כָּל־הָעָם וַיֹּאמֶר אֲלֵיהֶם שִׁמְעוּ אֵלַי כֻּלְּכֶם וְהָבִינוּ14 He summoned the crowd again and said to them, "Hear me, all of you, and understand.
15 אֵין דָּבָר מִחוּץ לָאָדָם אֲשֶׁר יוּכַל לְטַמֵּא אוֹתוֹ בְּבֹאוֹ אֶל־קִרְבּוֹ כִּי אִם־הַדְּבָרִים הַיּוֹצְאִים מִמֶּנּוּ הֵמָּה יְטַמְּאוּ אֶת־הָאָדָם15 Nothing that enters one from outside can defile that person; but the things that come out from within are what defile."
16 כָּל־אֲשֶׁר אָזְנַיִם לוֹ לִשְׁמֹעַ יִשְׁמָע16 )
17 וַיְהִי כַּאֲשֶׁר שָׁב הַבַּיְתָה מִן־הֶהָמוֹן וַיִּשְׁאָלֻהוּ תַלְמִידָיו עַל־דְּבַר הַמָּשָׁל17 When he got home away from the crowd his disciples questioned him about the parable.
18 וַיֹּאמֶר אֲלֵיהֶם הַאַף אַתֶּם חַסְרֵי בִינָה הֲלֹא תַשְׂכִּילוּ כִּי כָל־הַבָּא אֶל־תּוֹךְ הָאָדָם מִחוּצָה לּוֹ לֹא יְטַמְּאֶנּוּ18 He said to them, "Are even you likewise without understanding? Do you not realize that everything that goes into a person from outside cannot defile,
19 כִּי לֹא־יָבוֹא אֶל־לִבּוֹ כִּי אִם־אֶל־כְּרֵשׂוֹ וְיֵצֵא לְמוֹצָאוֹת לְהָבֵר כָּל־אֹכֶל19 since it enters not the heart but the stomach and passes out into the latrine?" (Thus he declared all foods clean.)
20 וַיֹּאמַר הַיֹּצֵא מִן־הָאָדָם הוּא מְטַמֵּא אֶת־הָאָדָם20 "But what comes out of a person, that is what defiles.
21 כִּי מִתּוֹךְ לֵב הָאָדָם יֹצְאוֹת הַמַּחֲשָׁבוֹת הָרָעוֹת נָאֹף וְזָנֹה וְרָצוֹחַ21 From within people, from their hearts, come evil thoughts, unchastity, theft, murder,
22 וְגָנוֹב וְאַהֲבַת בֶּצַע וְרִשְׁעָה וּרְמִיָּה וְזוֹלְלוּת וְצָרוּת עַיִן וְגִדּוּף וְזָדוֹן וְסִכְלוּת22 adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly.
23 כָּל־הָרָעוֹת הָאֵלֶּה מִקֶּרֶב הָאָדָם הֵן יוֹצְאוֹת וּמְטַמְּאוֹת אֹתוֹ23 All these evils come from within and they defile."
24 וַיָּקָם מִשָּׁם וַיֵּלֶךְ לוֹ אֶל־גְּבוּלוֹת צוֹר וְצִידוֹן וּבְבוֹאוֹ הַבַּיְתָה לֹא אָבָה כִּי־יִוָּדַע לְאִישׁ וְלֹא יָכֹל לְהִסָּתֵר24 From that place he went off to the district of Tyre. He entered a house and wanted no one to know about it, but he could not escape notice.
25 כִּי אִשָּׁה אֲשֶׁר רוּחַ טֻמְאָה נִכְנְסָה בְּבִתָּהּ הַקְּטַנָּה שָׁמְעָה אֶת־שָׁמְעוֹ וַתָּבֹא וַתִּפֹּל לְרַגְלָיו25 Soon a woman whose daughter had an unclean spirit heard about him. She came and fell at his feet.
26 וְהָאִשָּׁה יְוָנִית וְאֶרֶץ מוֹלַדְתָּהּ כְּנַעַן אֲשֶׁר לְסוּרְיָא וַתְּבַקֵּשׁ מִמֶּנּוּ לְגָרֵשׁ אֶת־הַשֵּׁד מִבִּתָּהּ26 The woman was a Greek, a Syrophoenician by birth, and she begged him to drive the demon out of her daughter.
27 וַיֹּאמֶר אֵלֶיהָ יֵשׁוּעַ הַנִּיחִי לִשְׂבֹּעַ בָּרִאשׁוֹנָה הַבָּנִים כִּי לֹא־טוֹב לָקַחַת לֶחֶם הַבָּנִים וּלְהַשְׁלִיכוֹ לִצְעִירֵי הַכְּלָבִים27 He said to her, "Let the children be fed first. For it is not right to take the food of the children and throw it to the dogs."
28 וַתַּעַן וַתֹּאמֶר אֵלָיו כֵּן אֲדֹנִי אֲבָל גַּם־צְעִירֵי הַכְּלָבִים יֹאכְלוּ תַּחַת הַשֻּׁלְחָן מִפֵּרוּרֵי לֶחֶם הַבָּנִים28 She replied and said to him, "Lord, even the dogs under the table eat the children's scraps."
29 וַיֹּאמֶר אֵלֶיהָ בִּגְלַל דְּבָרֵךְ זֶה לְכִי־לָךְ יָצָא הַשֵּׁד מִבִּתֵּךְ29 Then he said to her, "For saying this, you may go. The demon has gone out of your daughter."
30 וַתָּבֹא אֶל־בֵּיתָהּ וַתִּמְצָא אֶת־הַיַּלְדָּה מֻשְׁכֶּבֶת עַל־הַמִּטָּה וְהַשֵּׁד יָצָא מִמֶּנָּה30 When the woman went home, she found the child lying in bed and the demon gone.
31 וַיָּשָׁב וַיֵּצֵא מִגְּבוּל צוֹר וְצִידוֹן וַיָּבֹא אֶל־יַם הַגָּלִיל בְּתוֹךְ גְּבוּל עֶשֶׂר הֶעָרִים31 Again he left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis.
32 וַיָּבִיאוּ אֵלָיו אִישׁ אֲשֶׁר הָיָה חֵרֵשׁ וְאִלֵּם וַיִּתְחַנְנוּ לוֹ לָשֹוּם עָלָיו אֶת־יָדוֹ32 And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him.
33 וַיִּקַּח אֹתוֹ לְבַדּוֹ מִקֶּרֶב הֶהָמוֹן וַיָּשֶׂם אֶת־אֶצְבְּעוֹתָיו בְּאָזְנָיו וַיָּרָק וַיִּגַּע בִּלְשׁוֹנוֹ33 He took him off by himself away from the crowd. He put his finger into the man's ears and, spitting, touched his tongue;
34 וַיַּבֵּט הַשָּׁמַיְמָה וַיֵּאָנַח וַיֹּאמֶר אֵלָיו אִפַּתַּח וּפֵרוּשׁוֹ הִפָּתֵחַ34 then he looked up to heaven and groaned, and said to him, "Ephphatha!" (that is, "Be opened!")
35 וּבְרֶגַע נִפְתְּחוּ אָזְנָיו וַיֻּתַּר קֶשֶׁר לְשׁוֹנוֹ וַיְדַבֵּר בְּשָׂפָה בְרוּרָה35 And (immediately) the man's ears were opened, his speech impediment was removed, and he spoke plainly.
36 וַיַּזְהֵר אוֹתָם כִּי לֹא־יְסַפְּרוּ לְאִישׁ וְכַאֲשֶׁר יַזְהִירֵם כֵּן יַרְבּוּ לְהַכְרִיז36 He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it.
37 וַיִּשְׁתּוֹמְמוּ עַד־מְאֹד וַיֹּאמְרוּ אֶת־הַכֹּל עָשָׂה יָפֶה גַּם־הַחֵרְשִׁים הוּא עֹשֶׂה לְשֹׁמְעִים גַּם־הָאִלְּמִים לִמְדַבְּרִים37 They were exceedingly astonished and they said, "He has done all things well. He makes the deaf hear and (the) mute speak."