Luke 6

CATHOLIC PUBLIC DOMAIN	SMITH VAN DYKE
1 Now it happened that, on the second first Sabbath, as he passed through the grain field, his disciples were separating the ears of grain and eating them, by rubbing them in their hands.	1 وفي السبت الثاني بعد الاول اجتاز بين الزروع. وكان تلاميذه يقطفون السنابل ويأكلون وهم يفركونها بايديهم.
2 Then certain Pharisees said to them, “Why are you doing what is not lawful on the Sabbaths?”	2 فقال لهم قوم من الفريسيين لماذا تفعلون ما لا يحل فعله في السبوت.
3 And responding to them, Jesus said: “Have you not read this, what David did when he was hungry, and those who were with him?	3 فاجاب يسوع وقال لهم أما قرأتم ولا هذا الذي فعله داود حين جاع هو والذين كانوا معه.
4 How he entered into the house of God, and took the bread of the Presence, and ate it, and gave it to those who were with him, though it is not lawful for anyone to eat it, except the priests alone?”	4 كيف دخل بيت الله واخذ خبز التقدمة وأكل واعطى الذين معه ايضا. الذي لا يحل اكله الا للكهنة فقط.
5 And he said to them, “For the Son of man is Lord, even of the Sabbath.”	5 وقال لهم ان ابن الانسان هو رب السبت ايضا
6 And it happened that, on another Sabbath, he entered into the synagogue, and he taught. And there was a man there, and his right hand was withered.	6 وفي سبت آخر دخل المجمع وصار يعلم. وكان هناك رجل يده اليمنى يابسة.
7 And the scribes and Pharisees observed whether he would heal on the Sabbath, so that they might thereby find an accusation against him.	7 وكان الكتبة والفريسيون يراقبونه هل يشفي في السبت لكي يجدوا عليه شكاية.
8 Yet truly, he knew their thoughts, and so he said to the man who had the withered hand, “Rise up and stand in the middle.” And rising up, he stood still.	8 اما هو فعلم افكارهم وقال للرجل الذي يده يابسة قم وقف في الوسط. فقام ووقف.
9 Then Jesus said to them: “I ask you if it is lawful on the Sabbaths to do good, or to do evil? To give health to a life, or to destroy it?”	9 ثم قال لهم يسوع اسألكم شيئا. هل يحل في السبت فعل الخير او فعل الشر. تخليص نفس او اهلاكها.
10 And looking around at everyone, he said to the man, “Extend your hand.” And he extended it. And his hand was restored.	10 ثم نظر حوله الى جميعهم وقال للرجل مدّ يدك. ففعل هكذا. فعادت يده صحيحة كالاخرى.
11 Then they were filled with madness, and they discussed with one another, what, in particular, they might do about Jesus.	11 فامتلأوا حمقا وصاروا يتكالمون فيما بينهم ماذا يفعلون بيسوع
12 And it happened that, in those days, he went out to a mountain to pray. And he was in the prayer of God throughout the night.	12 وفي تلك الايام خرج الى الجبل ليصلّي. وقضى الليل كله في الصلاة لله.
13 And when daylight had arrived, he called his disciples. And he chose twelve out of them (whom he also named Apostles):	13 ولما كان النهار دعا تلاميذه واختار منهم اثني عشر الذين سماهم ايضا رسلا.
14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,	14 سمعان الذي سماه ايضا بطرس واندراوس اخاه. يعقوب ويوحنا. فيلبس وبرثولماوس.
15 Matthew and Thomas, James of Alphaeus, and Simon who is called the Zealot,	15 متّى وتوما. يعقوب بن حلفى وسمعان الذي يدعى الغيور.
16 and Jude of James, and Judas Iscariot, who was a traitor.	16 يهوذا اخا يعقوب ويهوذا الاسخريوطي الذي صار مسلما ايضا
17 And descending with them, he stood in a level place with a multitude of his disciples, and a copious multitude of people from all of Judea and Jerusalem and the seacoast, and Tyre and Sidon,	17 ونزل معهم ووقف في موضع سهل هو وجمع من تلاميذه وجمهور كثير من الشعب من جميع اليهودية واورشليم وساحل صور وصيدا الذين جاءوا ليسمعوه ويشفوا من امراضهم.
18 who had come so that they might listen to him and be healed of their diseases. And those who were troubled by unclean spirits were cured.	18 والمعذبون من ارواح نجسة. وكانوا يبرأون.
19 And the entire crowd was trying to touch him, because power went out from him and healed all.	19 وكل الجمع طلبوا ان يلمسوه لان قوة كانت تخرج منه وتشفي الجميع
20 And lifting up his eyes to his disciples, he said: “Blessed are you poor, for yours is the kingdom of God.	20 ورفع عينيه الى تلاميذه وقال طوباكم ايها المساكين لان لكم ملكوت الله.
21 Blessed are you who are hungry now, for you shall be satisfied. Blessed are you who are weeping now, for you shall laugh.	21 طوباكم ايها الجياع الآن لانكم تشبعون. طوباكم ايها الباكون الآن لانكم ستضحكون.
22 Blessed shall you be when men will have hated you, and when they will have separated you and reproached you, and thrown out your name as if evil, because of the Son of man.	22 طوباكم اذا ابغضكم الناس واذا افرزوكم وعيّروكم واخرجوا اسمكم كشرير من اجل ابن الانسان.
23 Be glad in that day and exult. For behold, your reward is great in heaven. For these same things their fathers did to the prophets.	23 افرحوا في ذلك اليوم وتهللوا. فهوذا اجركم عظيم في السماء. لان آباءهم هكذا كانوا يفعلون بالانبياء.
24 Yet truly, woe to you who are wealthy, for you have your consolation.	24 ولكن ويل لكم ايها الاغنياء. لانكم قد نلتم عزاءكم.
25 Woe to you who are satisfied, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.	25 ويل لكم ايها الشباعى لانكم ستجوعون. ويل لكم ايها الضاحكون الآن لانكم ستحزنون وتبكون.
26 Woe to you when men will have blessed you. For these same things their fathers did to the false prophets.	26 ويل لكم اذا قال فيكم جميع الناس حسنا. لانه هكذا كان آباؤهم يفعلون بالانبياء الكذبة
27 But I say to you who are listening: Love your enemies. Do good to those who hate you.	27 لكني اقول لكم ايها السامعون احبوا اعداءكم. احسنوا الى مبغضيكم.
28 Bless those who curse you, and pray for those who slander you.	28 باركوا لاعنيكم. وصلّوا لاجل الذين يسيئون اليكم.
29 And to him who strikes you on the cheek, offer the other also. And from him who takes away your coat, do not withhold even your tunic.	29 من ضربك على خدك فاعرض له الآخر ايضا. ومن اخذ رداءك فلا تمنعه ثوبك ايضا.
30 But distribute to all who ask of you. And do not ask again of him who takes away what is yours.	30 وكل من سألك فاعطه. ومن اخذ الذي لك فلا تطالبه.
31 And exactly as you would want people to treat you, treat them also the same.	31 وكما تريدون ان يفعل الناس بكم افعلوا انتم ايضا بهم هكذا.
32 And if you love those who love you, what credit is due to you? For even sinners love those who love them.	32 وان احببتم الذين يحبونكم فاي فضل لكم. فان الخطاة ايضا يحبون الذين يحبونهم.
33 And if you will do good to those who do good to you, what credit is due to you? Indeed, even sinners behave this way.	33 واذا احسنتم الى الذين يحسنون اليكم فاي فضل لكم. فان الخطاة ايضا يفعلون هكذا.
34 And if you will loan to those from whom you hope to receive, what credit is due to you? For even sinners lend to sinners, in order to receive the same in return.	34 وان اقرضتم الذين ترجون ان تستردوا منهم فاي فضل لكم. فان الخطاة ايضا يقرضون الخطاة لكي يستردوا منهم المثل.
35 So truly, love your enemies. Do good, and lend, hoping for nothing in return. And then your reward will be great, and you will be sons of the Most High, for he himself is kind to the ungrateful and to the wicked.	35 بل احبوا اعداءكم واحسنوا واقرضوا وانتم لا ترجون شيئا فيكون اجركم عظيما وتكونوا بني العلي فانه منعم على غير الشاكرين والاشرار.
36 Therefore, be merciful, just as your Father is also merciful.	36 فكونوا رحماء كما ان اباكم ايضا رحيم.
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.	37 ولا تدينوا فلا تدانوا. لا تقضوا على احد فلا يقضى عليكم. اغفروا يغفر لكم.
38 Give, and it will be given to you: a good measure, pressed down and shaken together and overflowing, they will place upon your lap. Certainly, the same measure that you use to measure out, will be used to measure back to you again.”	38 اعطوا تعطوا. كيلا جيدا ملبدا مهزوزا فائضا يعطون في احضانكم. لانه بنفس الكيل الذي به تكيلون يكال لكم.
39 Now he told them another comparison: “How can the blind lead the blind? Would they not both fall into a pit?	39 وضرب لهم مثلا. هل يقدر اعمى ان يقود اعمى. أما يسقط الاثنان في حفرة.
40 The disciple is not above his teacher. But each one will be perfected, if he is like his teacher.	40 ليس التلميذ افضل من معلمه. بل كل من صار كاملا يكون مثل معلمه.
41 And why do you see the straw that is in your brother’s eye, while the log that is in your own eye, you do not consider?	41 لماذا تنظر القذى الذي في عين اخيك. واما الخشبة التي في عينك فلا تفطن لها.
42 Or how can you say to your brother, ‘Brother, allow me to remove the straw from your eye,’ while you yourself do not see the log in your own eye? Hypocrite, first remove the log from your own eye, and then will you see clearly, so that you may lead out the straw from your brother’s eye.	42 او كيف تقدر ان تقول لاخيك يا اخي دعني اخرج القذى الذي في عينك. وانت لا تنظر الخشبة التي في عينك. يا مرائي اخرج اولا الخشبة من عينك وحينئذ تبصر جيدا ان تخرج القذى الذي في عين اخيك.
43 For there is no good tree which produces bad fruit, nor does an evil tree produce good fruit.	43 لانه ما من شجرة جيدة تثمر ثمرا رديّا. ولا شجرة ردية تثمر ثمرا جيدا.
44 For each and every tree is known by its fruit. For they do not gather figs from thorns, nor do they gather the grape from the bramble bush.	44 لان كل شجرة تعرف من ثمرها. فانهم لا يجتنون من الشوك تينا ولا يقطفون من العليق عنبا.
45 A good man, from the good storehouse of his heart, offers what is good. And an evil man, from the evil storehouse, offers what is evil. For out of the abundance of the heart, the mouth speaks.	45 الانسان الصالح من كنز قلبه الصالح يخرج الصلاح. والانسان الشرير من كنز قلبه الشرير يخرج الشر. فانه من فضلة القلب يتكلم فمه.
46 But why do you call me, ‘Lord, Lord,’ and not do what I say?	46 ولماذا تدعونني يا رب يا رب وانتم لا تفعلون ما اقوله.
47 Anyone who comes to me, and listens to my words, and does them: I will reveal to you what he is like.	47 كل من يأتي اليّ ويسمع كلامي ويعمل به اريكم من يشبه.
48 He is like a man building a house, who has dug deep and has laid the foundation upon the rock. Then, when the floodwaters came, the river was rushing against that house, and it was not able to move it. For it was founded upon the rock.	48 يشبه انسانا بنى بيتا وحفر وعمّق ووضع الاساس على الصخر. فلما حدث سيل صدم النهر ذلك البيت فلم يقدر ان يزعزعه لانه كان مؤسسا على الصخر.
49 But whoever hears and does not do: he is like a man building his house upon the soil, without a foundation. The river rushed against it, and it soon fell down, and the ruin of that house was great.”	49 واما الذي يسمع ولا يعمل فيشبه انسانا بنى بيته على الارض من دون اساس. فصدمه النهر فسقط حالا وكان خراب ذلك البيت عظيما