Jeremiah 10

CATHOLIC PUBLIC DOMAIN	VULGATA
1 Listen to the word that the Lord has spoken concerning you, O house of Israel.	1 Audite verbum quod locutus est Dominus super vos, domus Israël.
2 Thus says the Lord: “Do not choose to learn according to the ways of the Gentiles. And do not be willing to dread the signs of heaven, which the Gentiles fear.	2 Hæc dicit Dominus : Juxta vias gentium nolite discere, et a signis cæli nolite metuere, quæ timent gentes,
3 For the laws of the people are empty. For the work of the hand of the craftsman has cut a tree from the forest with an axe.	3 quia leges populorum vanæ sunt. Quia lignum de saltu præcidit opus manus artificis in ascia :
4 He has adorned it with silver and gold. He has put it together with nail and hammer, so that it will not fall apart.	4 argento et auro decoravit illud : clavis et malleis compegit, ut non dissolvatur :
5 They have been fabricated in the likeness of a palm tree, and they will not speak. They must be carried to be moved, because they do not have the ability to walk. Therefore, do not be willing to fear them, for they can do neither evil nor good.”	5 in similitudinem palmæ fabricata sunt, et non loquentur : portata tollentur, quia incedere non valent. Nolite ergo timere ea, quia nec male possunt facere, nec bene.
6 O Lord, there is nothing similar to you. You are great, and your name is great in strength.	6 Non est similis tui, Domine : magnus es tu, et magnum nomen tuum in fortitudine.
7 Who will not fear you, O King of the nations? For honor is yours. Among all the wise of the nations, and within all their kingdoms, there is nothing similar to you.	7 Quis non timebit te, o Rex gentium ? tuum est enim decus : inter cunctos sapientes gentium, et in universis regnis eorum, nullus est similis tui.
8 Together, they will all be proven to be unwise and foolish. The doctrine of their vanity is made of wood.	8 Pariter insipientes et fatui probabuntur : doctrina vanitatis eorum lignum est.
9 Rolled silver is brought from Tarshish, and gold from Uphaz. It is the work of a craftsman, and of the hand of a coppersmith. Hyacinth and purple is their clothing. All these things are the work of artists.	9 Argentum involutum de Tharsis affertur, et aurum de Ophaz : opus artificis et manus ærarii. Hyacinthus et purpura indumentum eorum : opus artificum universa hæc.
10 But the Lord is the true God. He is the living God and the everlasting King. Before his indignation, the earth will shake. And the Gentiles will not be able to withstand his threats.	10 Dominus autem Deus verus est, ipse Deus vivens, et rex sempiternus. Ab indignatione ejus commovebitur terra, et non sustinebunt gentes comminationem ejus.
11 “And so, you shall speak to them in this way: The gods that have not made heaven and earth, let them perish from the earth and from among those places which are under heaven.	11 Sic ergo dicetis eis : Dii qui cælos et terram non fecerunt, pereant de terra et de his quæ sub cælo sunt !
12 He made the earth by his power, he prepared the world in his wisdom, and he stretched out the heavens with his understanding.	12 Qui facit terram in fortitudine sua, præparat orbem in sapientia sua, et prudentia sua extendit cælos :
13 At his voice, he grants a multitude of waters in the heavens, and he lifts up the clouds from the ends of the earth. He causes the lightning with the rain, and he leads forth the wind from his storehouses.	13 ad vocem suam dat multitudinem aquarum in cælo, et elevat nebulas ab extremitatibus terræ : fulgura in pluviam facit, et educit ventum de thesauris suis.
14 Every man has become a fool concerning knowledge; every artist has been confounded by his graven image. For what he has formed is false, and there is no spirit in these things.	14 Stultus factus est omnis homo a scientia : confusus est artifex omnis in sculptili, quoniam falsum est quod conflavit, et non est spiritus in eis.
15 These things are empty, and they are a work deserving of ridicule. In the time of their visitation, they will perish.	15 Vana sunt, et opus risu dignum : in tempore visitationis suæ peribunt.
16 Jacob’s portion is not like their portion. For his portion is from the One who formed all things. And Israel is the staff of his inheritance. The Lord of hosts is his name.	16 Non est his similis pars Jacob : qui enim formavit omnia, ipse est, et Israël virga hæreditatis ejus : Dominus exercituum nomen illi.
17 Gather your shame from the earth, you who are living under siege.”	17 Congrega de terra confusionem tuam, quæ habitas in obsidione :
18 For thus says the Lord: “Behold, in this turn, I will cast the inhabitants of the land far away. And I will afflict them no matter where they may be found.”	18 quia hæc dicit Dominus : Ecce ego longe projiciam habitatores terræ in hac vice, et tribulabo eos ita ut inveniantur.
19 Woe to me, concerning my destruction! My wound is very grievous. And yet I said: Clearly, this infirmity is mine, and I will carry it.	19 Væ mihi super contritione mea : pessima plaga mea. Ego autem dixi : Plane hæc infirmitas mea est, et portabo illam.
20 My tent has been destroyed. All my cords have been broken. My sons have gone away from me; they did not remain. There is no one to stretch out my tent any more, nor to set up my curtains.	20 Tabernaculum meum vastatum est ; omnes funiculi mei dirupti sunt : filii mei exierunt a me, et non subsistunt. Non est qui extendat ultra tentorium meum, et erigat pelles meas.
21 For the pastors have acted foolishly, and they have not sought the Lord. Because of this, they have not understood, and all their flock has been dispersed.	21 Quia stulte egerunt pastores, et Dominum non quæsierunt : propterea non intellexerunt, et omnis grex eorum dispersus est.
22 Behold, the sound of a voice approaches, a great commotion from the land of the north: so that he may make the cities of Judah into a wilderness and into a dwelling place for serpents.	22 Vox auditionis ecce venit, et commotio magna de terra aquilonis : ut ponat civitates Juda solitudinem, et habitaculum draconum.
23 I know, O Lord, that the way of man is not his own. Neither is it given to man to walk and to direct his own steps.	23 Scio, Domine, quia non est hominis via ejus, nec viri est ut ambulet, et dirigat gressus suos.
24 Correct me, O Lord, yet truly, do so with judgment, and not in your fury. Otherwise, you will reduce me to nothing.	24 Corripe me, Domine, verumtamen in judicio, et non in furore tuo, ne forte ad nihilum redigas me.
25 Pour out your indignation upon the nations that have not known you, and upon the provinces that have not invoked your name. For they have fed upon Jacob, and devoured him, and consumed him, and they have utterly destroyed his honor.	25 Effunde indignationem tuam super gentes quæ non cognoverunt te, et super provincias quæ nomen tuum non invocaverunt : quia comederunt Jacob, et devoraverunt eum, et consumpserunt illum, et decus ejus dissipaverunt.