Scrutatio

Lunedi, 13 maggio 2024 - Beata Vergine Maria di Fatima ( Letture di oggi)

Wisdom 15


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CATHOLIC PUBLIC DOMAINLXX
1 But you, our God, are gracious and true, patient, and in mercy ordering all things.1 σὺ δέ ὁ θεὸς ἡμῶν χρηστὸς καὶ ἀληθής μακρόθυμος καὶ ἐλέει διοικῶν τὰ πάντα
2 And, indeed, if we sin, we are yours, knowing your greatness; and, if we do not sin, we know that we are counted with you.2 καὶ γὰρ ἐὰν ἁμάρτωμεν σοί ἐσμεν εἰδότες σου τὸ κράτος οὐχ ἁμαρτησόμεθα δέ εἰδότες ὅτι σοὶ λελογίσμεθα
3 For to have known you is perfect justice, and to know justice and your virtue is the root of immortality.3 τὸ γὰρ ἐπίστασθαί σε ὁλόκληρος δικαιοσύνη καὶ εἰδέναι σου τὸ κράτος ῥίζα ἀθανασίας
4 For the skillful planning of evil men has not led us into error, nor the shadow of a picture, a fruitless labor, an image having been sculpted through the use of diverse colors,4 οὔτε γὰρ ἐπλάνησεν ἡμᾶς ἀνθρώπων κακότεχνος ἐπίνοια οὐδὲ σκιαγράφων πόνος ἄκαρπος εἶδος σπιλωθὲν χρώμασιν διηλλαγμένοις
5 the sight of which gives desire to the foolish, and he loves the likeness of a lifeless image without a soul.5 ὧν ὄψις ἄφροσιν εἰς ὄρεξιν ἔρχεται ποθεῖ τε νεκρᾶς εἰκόνος εἶδος ἄπνουν
6 Deserving are the lovers of evil, those who hope in such things, and those who make them, and those who love them, and those who promote them.6 κακῶν ἐρασταὶ ἄξιοί τε τοιούτων ἐλπίδων καὶ οἱ δρῶντες καὶ οἱ ποθοῦντες καὶ οἱ σεβόμενοι
7 But even the potter, pressing laboriously, molds the soft earth into vessels, each one for our use. And from the same clay he molds vessels, those which are for clean use, and similarly, those which are for the opposite. But, as to what is the use of a vessel, the potter is the judge.7 καὶ γὰρ κεραμεὺς ἁπαλὴν γῆν θλίβων ἐπίμοχθον πλάσσει πρὸς ὑπηρεσίαν ἡμῶν ἓν ἕκαστον ἀλλ’ ἐκ τοῦ αὐτοῦ πηλοῦ ἀνεπλάσατο τά τε τῶν καθαρῶν ἔργων δοῦλα σκεύη τά τε ἐναντία πάντα ὁμοίως τούτων δὲ ἑτέρου τίς ἑκάστου ἐστὶν ἡ χρῆσις κριτὴς ὁ πηλουργός
8 And with effort he molds an empty god of the same clay, he who a little before had been made from the earth, and, after brief time, he himself returns from whence he came, to be claimed by he who holds the debt of his soul.8 καὶ κακόμοχθος θεὸν μάταιον ἐκ τοῦ αὐτοῦ πλάσσει πηλοῦ ὃς πρὸ μικροῦ ἐκ γῆς γενηθεὶς μετ’ ὀλίγον πορεύεται ἐξ ἧς ἐλήμφθη τὸ τῆς ψυχῆς ἀπαιτηθεὶς χρέος 9ἀλλ’ ἔστιν αὐτῷ φροντὶς οὐχ ὅτι μέλλει κάμνειν οὐδ’ ὅτι βραχυτελῆ βίον ἔχει ἀλλ’ ἀντερείδεται μὲν χρυσουργοῖς καὶ ἀργυροχόοις χαλκοπλάστας τε μιμεῖται καὶ δόξαν ἡγεῖται ὅτι κίβδηλα πλάσσει
9 Yet his concern is, not what his work will be, nor that his life is short, but that he is being contested by those who work with gold and silver, yet he also does the same to those who work with copper, and he glories that he makes worthless things.
10 For his heart is ashes, and his hope is worthless dirt, and his life is more common than clay,10 σποδὸς ἡ καρδία αὐτοῦ καὶ γῆς εὐτελεστέρα ἡ ἐλπὶς αὐτοῦ πηλοῦ τε ἀτιμότερος ὁ βίος αὐτοῦ
11 because he ignores the One who molded him, and who instilled in him a working soul, and who breathed into him a living spirit.11 ὅτι ἠγνόησεν τὸν πλάσαντα αὐτὸν καὶ τὸν ἐμπνεύσαντα αὐτῷ ψυχὴν ἐνεργοῦσαν καὶ ἐμφυσήσαντα πνεῦμα ζωτικόν
12 Yet they even considered our life to be a plaything, and the usefulness of life to be the accumulation of wealth, and that we must be acquiring things in every possible way, even from evil.12 ἀλλ’ ἐλογίσαντο παίγνιον εἶναι τὴν ζωὴν ἡμῶν καὶ τὸν βίον πανηγυρισμὸν ἐπικερδῆ δεῖν γάρ φησιν ὅθεν δή κἂν ἐκ κακοῦ πορίζειν
13 For, above all else, he knows himself to be lacking, who, from fragile material of the earth forms vessels and graven images.13 οὗτος γὰρ παρὰ πάντας οἶδεν ὅτι ἁμαρτάνει ὕλης γεώδους εὔθραυστα σκεύη καὶ γλυπτὰ δημιουργῶν
14 For all the foolish and unhappy, in charge of the way of the arrogant soul, are enemies of your people and rule over them,14 πάντες δὲ ἀφρονέστατοι καὶ τάλανες ὑπὲρ ψυχὴν νηπίου οἱ ἐχθροὶ τοῦ λαοῦ σου καταδυναστεύσαντες αὐτόν
15 because they have esteemed all the idols of the nations as gods, which neither have the use of eyes to see, nor noses to draw breath, nor ears to hear, nor the fingers of hands to grasp, and even their feet are slow to walk.15 ὅτι καὶ πάντα τὰ εἴδωλα τῶν ἐθνῶν ἐλογίσαντο θεούς οἷς οὔτε ὀμμάτων χρῆσις εἰς ὅρασιν οὔτε ῥῖνες εἰς συνολκὴν ἀέρος οὔτε ὦτα ἀκούειν οὔτε δάκτυλοι χειρῶν εἰς ψηλάφησιν καὶ οἱ πόδες αὐτῶν ἀργοὶ πρὸς ἐπίβασιν
16 For man made them, and he who borrowed his own breath, formed them. For no man will be able to form God in the likeness of himself.16 ἄνθρωπος γὰρ ἐποίησεν αὐτούς καὶ τὸ πνεῦμα δεδανεισμένος ἔπλασεν αὐτούς οὐδεὶς γὰρ αὐτῷ ὅμοιον ἄνθρωπος ἰσχύει πλάσαι θεόν
17 For, being mortal, he forms a dead thing with his unjust hands. Yet, he is better than those things that he worships, because he indeed has lived, though he is mortal, but they never have.17 θνητὸς δὲ ὢν νεκρὸν ἐργάζεται χερσὶν ἀνόμοις κρείττων γάρ ἐστιν τῶν σεβασμάτων αὐτοῦ ὧν αὐτὸς μὲν ἔζησεν ἐκεῖνα δὲ οὐδέποτε
18 Moreover, they worship the most miserable animals, for, to make a foolish comparison, these others are worse.18 καὶ τὰ ζῷα δὲ τὰ ἔχθιστα σέβονται ἀνοίᾳ γὰρ συγκρινόμενα τῶν ἄλλων ἐστὶ χείρονα
19 But not even from their appearance can anyone discern anything good in these animals. Yet they have fled from the praise of God, and from his blessing.19 οὐδ’ ὅσον ἐπιποθῆσαι ὡς ἐν ζῴων ὄψει καλὰ τυγχάνει ἐκπέφευγεν δὲ καὶ τὸν τοῦ θεοῦ ἔπαινον καὶ τὴν εὐλογίαν αὐτοῦ