1 Kings 22

CATHOLIC PUBLIC DOMAIN	VULGATA
1 Then three years passed without war between Syria and Israel.	1 Transierunt igitur tres anni absque bello inter Syriam et Israël.
2 But in the third year, Jehoshaphat, the king of Judah, descended to the king of Israel.	2 In anno autem tertio, descendit Josaphat rex Juda ad regem Israël.
3 And the king of Israel said to his servants, “Are you ignorant that Ramoth Gilead is ours, and that we have neglected to take it from the hand of the king of Syria?”	3 (Dixitque rex Israël ad servos suos : Ignoratis quod nostra sit Ramoth Galaad, et negligimus tollere eam de manu regis Syriæ ?)
4 And so he said to Jehoshaphat, “Will you come to the battle with me at Ramoth Gilead?”	4 Et ait ad Josaphat : Veniesne mecum ad præliandum in Ramoth Galaad ?
5 And Jehoshaphat said to the king of Israel: “As I am, so also are you. My people and your people are one. And my horsemen are your horsemen.” And Jehoshaphat said to the king of Israel, “I beg you to inquire today of the word of the Lord.”	5 Dixitque Josaphat ad regem Israël : Sicut ego sum, ita et tu : populus meus et populus tuus unum sunt : et equites mei, equites tui. Dixitque Josaphat ad regem Israël : Quære, oro te, hodie sermonem Domini.
6 Therefore, the king of Israel gathered together the prophets, about four hundred men, and he said to them, “Should I go to Ramoth Gilead to make war, or should I be at peace?” They responded, “Ascend, and the Lord will give it into the hand of the king.”	6 Congregavit ergo rex Israël prophetas, quadringentos circiter viros, et ait ad eos : Ire debeo in Ramoth Galaad ad bellandum, an quiescere ? Qui responderunt : Ascende, et dabit eam Dominus in manu regis.
7 Then Jehoshaphat said, “Is there not here a particular prophet of the Lord, so that we may inquire by him?”	7 Dixit autem Josaphat : Non est hic propheta Domini quispiam, ut interrogemus per eum ?
8 And the king of Israel said to Jehoshaphat: “One man remains, by whom we may be able to inquire of the Lord: Micaiah, the son of Imlah. But I hate him. For he does not prophecy good to me, but evil.” And Jehoshaphat said, “You should not speak in this way, O king.”	8 Et ait rex Israël ad Josaphat : Remansit vir unus per quem possumus interrogare Dominum : sed ego odi eum, quia non prophetat mihi bonum, sed malum : Michæas filius Jemla. Cui Josaphat ait : Ne loquaris ita, rex.
9 Therefore, the king of Israel called a certain eunuch, and he said to him, “Hurry to bring here Micaiah, the son of Imlah.”	9 Vocavit ergo rex Israël eunuchum quemdam, et dixit ei : Festina adducere Michæam filium Jemla.
10 Now the king of Israel, and Jehoshaphat, the king of Judah, were each sitting upon his own throne, clothed in the habit of royal vestments, in a courtyard beside the entrance of the gate of Samaria. And all the prophets were prophesying in their sight.	10 Rex autem Israël, et Josaphat rex Juda, sedebant unusquisque in solio suo, vestiti cultu regio, in area juxta ostium portæ Samariæ : et universi prophetæ prophetabant in conspectu eorum.
11 Also, Zedekiah, the son of Chenaanah, made for himself horns of iron, and he said, “Thus says the Lord: With these, you shall threaten Syria, until you destroy it.”	11 Fecit quoque sibi Sedecias filius Chanaana cornua ferrea, et ait : Hæc dicit Dominus : His ventilabis Syriam, donec deleas eam.
12 And all the prophets were prophesying similarly, saying: “Ascend to Ramoth Gilead, and go forth to success. For the Lord will deliver it into the hands of the king.”	12 Omnesque prophetæ similiter prophetabant, dicentes : Ascende in Ramoth Galaad, et vade prospere, et tradet Dominus in manus regis.
13 Then truly, the messenger who had gone to summon Micaiah spoke to him, saying: “Behold, the words of the prophets, as if with one mouth, are predicting good to the king. Therefore, let your word be like theirs, and speak what is good.”	13 Nuntius vero qui ierat ut vocaret Michæam, locutus est ad eum, dicens : Ecce sermones prophetarum ore uno regi bona prædicant : sit ergo sermo tuus similis eorum, et loquere bona.
14 But Micaiah said to him, “As the Lord lives, whatever the Lord will have said to me, this shall I speak.”	14 Cui Michæas ait : Vivit Dominus, quia quodcumque dixerit mihi Dominus, hoc loquar.
15 And so he went to the king. And the king said to him, “Micaiah, should we go to Ramoth Gilead to do battle, or should we cease?” And he responded to him, “Ascend, and go forth to success, and the Lord will deliver it into the hands of the king.”	15 Venit itaque ad regem, et ait illi rex : Michæa, ire debemus in Ramoth Galaad ad præliandum, an cessare ? Cui ille respondit : Ascende, et vade prospere, et tradet eam Dominus in manus regis.
16 But the king said to him, “I require you under oath, again and again, that you not say to me anything except what is true, in the name of the Lord.”	16 Dixit autem rex ad eum : Iterum atque iterum adjuro te, ut non loquaris mihi nisi quod verum est, in nomine Domini.
17 And he said: “I saw all of Israel scattered among the hills, like sheep that have no shepherd. And the Lord said: ‘These have no master. Let each of them return to his own house in peace.’ ”	17 Et ille ait : Vidi cunctum Israël dispersum in montibus, quasi oves non habentes pastorem. Et ait Dominus : Non habent isti dominum : revertatur unusquisque in domum suam in pace.
18 Therefore, the king of Israel said to Jehoshaphat: “Did I not tell you that he prophesies nothing good to me, but always evil?”	18 (Dixit ergo rex Israël ad Josaphat : Numquid non dixi tibi, quia non prophetat mihi bonum, sed semper malum ?)
19 Yet truly, continuing, he said: “Because of his, listen to the word of the Lord. I saw the Lord sitting upon his throne. And the entire army of heaven was standing beside him, to the right and to the left.	19 Ille vero addens, ait : Propterea audi sermonem Domini : vidi Dominum sedentem super solium suum, et omnem exercitum cæli assistentem ei a dextris et a sinistris :
20 And the Lord said, ‘Who will mislead Ahab, the king of Israel, so that he may ascend and fall at Ramoth Gilead?’ And one spoke words in this manner, and another spoke otherwise.	20 et ait Dominus : Quis decipiet Achab regem Israël, ut ascendat, et cadat in Ramoth Galaad ? Et dixit unus verba hujuscemodi, et alius aliter.
21 But then a spirit went out and stood before the Lord. And he said, ‘I will mislead him.’ And the Lord said to him, ‘By what means?’	21 Egressus est autem spiritus, et stetit coram Domino, et ait : Ego decipiam illum. Cui locutus est Dominus : In quo ?
22 And he said, ‘I will go forth, and I will be a lying spirit in the mouth of all his prophets.’ And the Lord said: ‘You will deceive him, and you will prevail. Go forth, and do so.’	22 Et ille ait : Egrediar, et ero spiritus mendax in ore omnium prophetarum ejus. Et dixit Dominus : Decipies, et prævalebis : egredere, et fac ita.
23 So now, behold: the Lord has given a lying spirit into the mouth of all your prophets who are here. And the Lord has spoken evil against you.”	23 Nunc igitur ecce dedit Dominus spiritum mendacii in ore omnium prophetarum tuorum, qui hic sunt, et Dominus locutus est contra te malum.
24 Then Zedekiah, the son of Chenaanah, drew near and struck Micaiah on the jaw, and he said, “So then, has the Spirit of the Lord left me, and spoken to you?”	24 Accessit autem Sedecias filius Chanaana, et percussit Michæam in maxillam, et dixit : Mene ergo dimisit spiritus Domini, et locutus est tibi ?
25 And Micaiah said, “You shall see in the day when you will enter into a room within a room, so that you may conceal yourself.”	25 Et ait Michæas : Visurus es in die illa quando ingredieris cubiculum intra cubiculum ut abscondaris.
26 And the king of Israel said: “Take Micaiah, and let him dwell with Amon, the ruler of the city, and with Joash, the son of Amalech.	26 Et ait rex Israël : Tollite Michæam, et maneat apud Amon principem civitatis, et apud Joas filium Amelech,
27 And tell them: ‘Thus says the king: Put this man in prison, and sustain him with the bread of affliction, and with the water of distress, until I return in peace.’ ”	27 et dicite eis : Hæc dicit rex : Mittite virum istum in carcerem, et sustentate eum pane tribulationis, et aqua angustiæ, donec revertar in pace.
28 And Micaiah said, “If you will have returned in peace, the Lord has not spoken through me.” And he said, “May all the people hear it.”	28 Dixitque Michæas : Si reversus fueris in pace, non est locutus in me Dominus. Et ait : Audite, populi omnes.
29 And so, the king of Israel, and Jehoshaphat, the king of Judah, ascended to Ramoth Gilead.	29 Ascendit itaque rex Israël, et Josaphat rex Juda, in Ramoth Galaad.
30 Then the king of Israel said to Jehoshaphat: “Take up your armor, and enter the battle. And be clothed in your own garments.” But the king of Israel changed his clothing, and he entered the war.	30 Dixit itaque rex Israël ad Josaphat : Sume arma, et ingredere prælium, et induere vestibus tuis. Porro rex Israël mutavit habitum suum, et ingressus est bellum.
31 Now the king of Syria had instructed the thirty-two commanders of the chariots, saying, “You shall not fight against anyone, small or great, except against the king of Israel alone.”	31 Rex autem Syriæ præceperat principibus curruum triginta duobus, dicens : Non pugnabitis contra minorem et majorem quempiam, nisi contra regem Israël solum.
32 Therefore, when the commanders of the chariots saw Jehoshaphat, they suspected that he was the king of Israel. And making a violent assault, they fought against him. And Jehoshaphat cried out.	32 Cum ergo vidissent principes curruum Josaphat, suspicati sunt quod ipse esset rex Israël, et impetu facto pugnabant contra eum : et exclamavit Josaphat.
33 And the commanders of the chariots understood that he was not the king of Israel, and so they turned away from him.	33 Intellexeruntque principes curruum quod non esset rex Israël, et cessaverunt ab eo.
34 But a certain man bent his bow, aiming the arrow without certitude, and by chance he struck the king of Israel, between the lungs and the stomach. Then he said to the driver of his chariot, “Turn your hand, and carry me away from the army, for I have been grievously wounded.”	34 Vir autem quidam tetendit arcum, in incertum sagittam dirigens, et casu percussit regem Israël inter pulmonem et stomachum. At ille dixit aurigæ suo : Verte manum tuam, et ejice me de exercitu, quia graviter vulneratus sum.
35 Then the battle was undertaken throughout that day. And the king of Israel was standing on his chariot opposite the Syrians, and he died in the evening. For the blood was flowing from the wound into the joints of the chariot.	35 Commissum est ergo prælium in die illa, et rex Israël stabat in curru suo contra Syros, et mortuus est vespere : fluebat autem sanguis plagæ in sinum currus,
36 And a herald proclaimed throughout the entire army, before the setting of the sun, saying: “Let each one return to his own city, and to his own land.”	36 et præco insonuit in universo exercitu antequam sol occumberet, dicens : Unusquisque revertatur in civitatem, et in terram suam.
37 Then the king died, and he was carried into Samaria. And they buried the king in Samaria.	37 Mortuus est autem rex, et perlatus est in Samariam : sepelieruntque regem in Samaria,
38 And they washed his chariot in the pool of Samaria. And the dogs licked up his blood. And they washed the reins, in accord with the word of the Lord which he had spoken.	38 et laverunt currum ejus in piscina Samariæ : et linxerunt canes sanguinem ejus, et habenas laverunt, juxta verbum Domini quod locutus fuerat.
39 But the rest of the words of Ahab, and all that he did, and the house of ivory that he built, and all the cities that he constructed, were these not written in the book of the words of the days of the kings of Israel?	39 Reliqua autem sermonum Achab, et universa quæ fecit, et domus eburnea quam ædificavit, cunctarumque urbium quas exstruxit, nonne hæc scripta sunt in libro sermonum dierum regum Israël ?
40 And so, Ahab slept with his fathers. And Ahaziah, his son, reigned in his place.	40 Dormivit ergo Achab cum patribus suis, et regnavit Ochozias filius ejus pro eo.
41 Yet truly, Jehoshaphat, the son of Asa, had begun to reign over Judah in the fourth year of Ahab, the king of Israel.	41 Josaphat vero filius Asa regnare cœperat super Judam anno quarto Achab regis Israël.
42 He was thirty-five years old when he had begun to reign, and he reigned for twenty-five years in Jerusalem. The name of his mother was Azubah, the daughter of Shilhi.	42 Triginta quinque annorum erat cum regnare cœpisset, et viginti quinque annis regnavit in Jerusalem : nomen matris ejus Azuba filia Salai.
43 And he walked in the entire way of Asa, his father, and he did not decline from it. And he did what was right in the sight of the Lord.	43 Et ambulavit in omni via Asa patris sui, et non declinavit ex ea : fecitque quod rectum erat in conspectu Domini.
44 Yet truly, he did not take away the high places. For still the people were sacrificing and burning incense in the high places.	44 Verumtamen excelsa non abstulit : adhuc enim populus sacrificabat, et adolebat incensum in excelsis.
45 And Jehoshaphat had peace with the king of Israel.	45 Pacemque habuit Josaphat cum rege Israël.
46 But the rest of the words of Jehoshaphat, and his works that he did, and the battles, were these not written in the book of the words of the days of the kings of Judah?	46 Reliqua autem verborum Josaphat, et opera ejus quæ gessit, et prælia, nonne hæc scripta sunt in libro verborum dierum regum Juda ?
47 Then, too, the remnant of the effeminate, who had remained in the days of Asa, his father, he took away from the land.	47 Sed et reliquias effeminatorum qui remanserant in diebus Asa patris ejus, abstulit de terra.
48 At that time, there was no king appointed in Idumea.	48 Nec erat tunc rex constitutus in Edom.
49 Yet truly, king Jehoshaphat had made a navy on the sea, which would sail to Ophir for gold. But they were unable to go, because the ships were broken down at Eziongeber.	49 Rex vero Josaphat fecerat classes in mari, quæ navigarent in Ophir propter aurum : et ire non potuerunt, quia confractæ sunt in Asiongaber.
50 Then Ahaziah, the son of Ahab, said to Jehoshaphat, “Let my servants go with your servants on the ships.” But Jehoshaphat was not willing.	50 Tunc ait Ochozias filius Achab ad Josaphat : Vadant servi mei cum servis tuis in navibus. Et noluit Josaphat.
51 And Jehoshaphat slept with his fathers, and he was buried with them in the city of David, his father. And Jehoram, his son, reigned in his place.	51 Dormivitque Josaphat cum patribus suis, et sepultus est cum eis in civitate David patris sui : regnavitque Joram filius ejus pro eo.
52 Then Ahaziah, the son of Ahab, began to reign over Israel, in Samaria, in the seventeenth year of Jehoshaphat, the king of Judah. And he reigned over Israel for two years.	52 Ochozias autem filius Achab regnare cœperat super Israël in Samaria, anno septimodecimo Josaphat regis Juda : regnavitque super Israël duobus annis.
53 And he did evil in the sight of the Lord. And he walked in the way of his father and his mother, and in the way of Jeroboam, the son of Nebat, who caused Israel to sin.	53 Et fecit malum in conspectu Domini, et ambulavit in via patris sui et matris suæ, et in via Jeroboam filii Nabat, qui peccare fecit Israël.
54 Also, he served Baal, and he adored him, and he provoked the Lord, the God of Israel, in accord with all that his father had done.	54 Servivit quoque Baal, et adoravit eum, et irritavit Dominum Deum Israël, juxta omnia quæ fecerat pater ejus.