1 Kings 22

CATHOLIC PUBLIC DOMAIN	NOVA VULGATA
1 Then three years passed without war between Syria and Israel.	1 Transierunt igitur tres anni absque bello inter Syriam et Israel.
2 But in the third year, Jehoshaphat, the king of Judah, descended to the king of Israel.	2 In anno autem tertio descendit Iosaphat rex ludae ad regem Israel,
3 And the king of Israel said to his servants, “Are you ignorant that Ramoth Gilead is ours, and that we have neglected to take it from the hand of the king of Syria?”	3 dixitque rex Israel ad servos suos: “ Ignoratis quod nostra sit Ramoth Galaad et neglegimus tollere eam de manu regis Syriae? ”.
4 And so he said to Jehoshaphat, “Will you come to the battle with me at Ramoth Gilead?”	4 Et ait ad Iosaphat: “ Veniesne mecum ad proeliandum in Ramoth Galaad? ”.
5 And Jehoshaphat said to the king of Israel: “As I am, so also are you. My people and your people are one. And my horsemen are your horsemen.” And Jehoshaphat said to the king of Israel, “I beg you to inquire today of the word of the Lord.”	5 Dixitque Iosaphat ad regem Israel: “ Sicut ego sum, ita et tu; populus meus et populus tuus unum sunt, et equites mei et equites tui ”. Dixitque Iosaphat ad regem Israel: “ Quaere, oro te, hodie sermonem Domini ”.
6 Therefore, the king of Israel gathered together the prophets, about four hundred men, and he said to them, “Should I go to Ramoth Gilead to make war, or should I be at peace?” They responded, “Ascend, and the Lord will give it into the hand of the king.”	6 Congregavit ergo rex Israel prophetas quadringentos circiter viros et ait ad eos: “ Ire debeo in Ramoth Galaad ad bellandum, an quiescere? ”. Qui responderunt: “ Ascende, et dabit Dominus in manu regis ”.
7 Then Jehoshaphat said, “Is there not here a particular prophet of the Lord, so that we may inquire by him?”	7 Dixit autem Iosaphat: “ Non est hic et alius propheta Domini, ut interrogemus per eum? ”.
8 And the king of Israel said to Jehoshaphat: “One man remains, by whom we may be able to inquire of the Lord: Micaiah, the son of Imlah. But I hate him. For he does not prophecy good to me, but evil.” And Jehoshaphat said, “You should not speak in this way, O king.”	8 Et ait rex Israel ad Iosaphat: “ Remansit vir unus, per quem possimus interrogare Dominum; sed ego odi eum, quia non prophetat mihi bonum sed malum: Michaeas filius Iemla ”. Cui Iosaphat ait: “ Ne loquaris ita, rex ”.
9 Therefore, the king of Israel called a certain eunuch, and he said to him, “Hurry to bring here Micaiah, the son of Imlah.”	9 Vocavit ergo rex Israel eunuchum quendam et dixit ei: “ Festina adducere Michaeam filium Iemla ”.
10 Now the king of Israel, and Jehoshaphat, the king of Judah, were each sitting upon his own throne, clothed in the habit of royal vestments, in a courtyard beside the entrance of the gate of Samaria. And all the prophets were prophesying in their sight.	10 Rex autem Israel et Iosaphat rex Iudae sedebat unusquisque in solio suo vestiti cultu regio in area iuxta ostium portae Samariae; et universi prophetae prophetabant in conspectu eorum.
11 Also, Zedekiah, the son of Chenaanah, made for himself horns of iron, and he said, “Thus says the Lord: With these, you shall threaten Syria, until you destroy it.”	11 Fecit quoque sibi Sedecias filius Chanaana cornua ferrea et ait: “ Haec dicit Dominus: His ventilabis Syriam, donec deleas eam ”.
12 And all the prophets were prophesying similarly, saying: “Ascend to Ramoth Gilead, and go forth to success. For the Lord will deliver it into the hands of the king.”	12 Omnesque prophetae similiter prophetabant dicentes: “ Ascende in Ramoth Galaad et vade prospere, et tradet Dominus in manu regis ”.
13 Then truly, the messenger who had gone to summon Micaiah spoke to him, saying: “Behold, the words of the prophets, as if with one mouth, are predicting good to the king. Therefore, let your word be like theirs, and speak what is good.”	13 Nuntius vero, qui ierat ut vocaret Michaeam, locutus est ad eum dicens: “ Ecce sermones prophetarum ore uno regi bona praedicant; sit ergo sermo tuus similis eorum, et loquere bona ”.
14 But Micaiah said to him, “As the Lord lives, whatever the Lord will have said to me, this shall I speak.”	14 Cui Michaeas ait: “ Vivit Dominus quia, quodcumque dixerit mihi Dominus, hoc loquar! ”.
15 And so he went to the king. And the king said to him, “Micaiah, should we go to Ramoth Gilead to do battle, or should we cease?” And he responded to him, “Ascend, and go forth to success, and the Lord will deliver it into the hands of the king.”	15 Venit itaque ad regem, et ait illi rex: “ Michaea, ire debemus in Ramoth Galaad ad proeliandum, an cessare? ”. Cui ille respondit: “ Ascende et vade prospere, et tradet Dominus in manu regis ”.
16 But the king said to him, “I require you under oath, again and again, that you not say to me anything except what is true, in the name of the Lord.”	16 Dixit autem rex ad eum: “ Iterum atque iterum adiuro te, ut non loquaris mihi, nisi quod verum est in nomine Domini ”.
17 And he said: “I saw all of Israel scattered among the hills, like sheep that have no shepherd. And the Lord said: ‘These have no master. Let each of them return to his own house in peace.’ ”	17 Et ille ait: “ Vidi cunctum Israel dispersum in montibus quasi oves non habentes pastorem. Et ait Dominus: “Non habent isti dominum; revertatur unusquisque in domum suam in pace” ”.
18 Therefore, the king of Israel said to Jehoshaphat: “Did I not tell you that he prophesies nothing good to me, but always evil?”	18 Dixit ergo rex Israel ad Iosaphat: “ Numquid non dixi tibi quia non prophetat mihi bonum sed semper malum? ”.
19 Yet truly, continuing, he said: “Because of his, listen to the word of the Lord. I saw the Lord sitting upon his throne. And the entire army of heaven was standing beside him, to the right and to the left.	19 Ille vero addens ait: “ Propterea audi sermonem Domini: Vidi Dominum sedentem super solium suum et omnem exercitum caeli assistentem ei a dextris et a sinistris.
20 And the Lord said, ‘Who will mislead Ahab, the king of Israel, so that he may ascend and fall at Ramoth Gilead?’ And one spoke words in this manner, and another spoke otherwise.	20 Et ait Dominus: “Quis decipiet Achab, ut ascendat et cadat in Ramoth Galaad?”. Et dixit unus verba huiuscemodi et alius aliter.
21 But then a spirit went out and stood before the Lord. And he said, ‘I will mislead him.’ And the Lord said to him, ‘By what means?’	21 Egressus est autem spiritus et stetit coram Domino et ait: “Ego decipiam illum”. Cui locutus est Dominus: “In quo?”.
22 And he said, ‘I will go forth, and I will be a lying spirit in the mouth of all his prophets.’ And the Lord said: ‘You will deceive him, and you will prevail. Go forth, and do so.’	22 Et ille ait: “Egrediar et ero spiritus mendax in ore omnium prophetarum eius”. Et dixit Dominus: “Decipies et praevalebis; egredere et fac ita”.
23 So now, behold: the Lord has given a lying spirit into the mouth of all your prophets who are here. And the Lord has spoken evil against you.”	23 Nunc igitur ecce dedit Dominus spiritum mendacii in ore omnium prophetarum tuorum, qui hic sunt, et Dominus locutus est contra te malum ”.
24 Then Zedekiah, the son of Chenaanah, drew near and struck Micaiah on the jaw, and he said, “So then, has the Spirit of the Lord left me, and spoken to you?”	24 Accessit autem Sedecias filius Chanaana et percussit Michaeam in maxillam et dixit: “ Quomodo transivit spiritus Domini a me, ut loqueretur tibi? ”.
25 And Micaiah said, “You shall see in the day when you will enter into a room within a room, so that you may conceal yourself.”	25 Et ait Michaeas: “ Visurus es in die illa, quando ingredieris cubiculum intra cubiculum, ut abscondaris ”.
26 And the king of Israel said: “Take Micaiah, and let him dwell with Amon, the ruler of the city, and with Joash, the son of Amalech.	26 Et ait rex Israel: “ Tolle Michaeam, et maneat apud Amon principem civitatis et apud Ioas filium regis,
27 And tell them: ‘Thus says the king: Put this man in prison, and sustain him with the bread of affliction, and with the water of distress, until I return in peace.’ ”	27 et dic eis: “Haec dicit rex: Mittite virum istum in carcerem et sustentate eum pane tribulationis et aqua angustiae, donec revertar in pace” ”.
28 And Micaiah said, “If you will have returned in peace, the Lord has not spoken through me.” And he said, “May all the people hear it.”	28 Dixitque Michaeas: “ Si reversus fueris in pace, non est locutus Dominus in me ”. Et ait: “ Audite, populi omnes! ”.
29 And so, the king of Israel, and Jehoshaphat, the king of Judah, ascended to Ramoth Gilead.	29 Ascendit itaque rex Israel et Iosaphat rex Iudae in Ramoth Galaad.
30 Then the king of Israel said to Jehoshaphat: “Take up your armor, and enter the battle. And be clothed in your own garments.” But the king of Israel changed his clothing, and he entered the war.	30 Dixitque rex Israel ad Iosaphat: “ Mutato aspectu ineundum est proelium; tu autem induere vestibus tuis ”. Porro rex Israel mutavit aspectum et ingressus est bellum.
31 Now the king of Syria had instructed the thirty-two commanders of the chariots, saying, “You shall not fight against anyone, small or great, except against the king of Israel alone.”	31 Rex autem Syriae praeceperat principibus curruum triginta duobus dicens: “ Non pugnabitis contra minorem et maiorem quempiam, nisi contra regem Israel solum ”.
32 Therefore, when the commanders of the chariots saw Jehoshaphat, they suspected that he was the king of Israel. And making a violent assault, they fought against him. And Jehoshaphat cried out.	32 Cum ergo vidissent principes curruum Iosaphat, suspicati sunt quod ipse esset rex Israel et impetu facto pugnabant contra eum. Et exclamavit Iosaphat;
33 And the commanders of the chariots understood that he was not the king of Israel, and so they turned away from him.	33 intellexeruntque principes curruum quod non esset rex Israel et cessaverunt ab eo.
34 But a certain man bent his bow, aiming the arrow without certitude, and by chance he struck the king of Israel, between the lungs and the stomach. Then he said to the driver of his chariot, “Turn your hand, and carry me away from the army, for I have been grievously wounded.”	34 Vir autem quidam tetendit arcum in incertum sagittam dirigens et percussit regem Israel inter iuncturas et loricam. At ille dixit aurigae suo: “ Verte manum tuam et eice me de exercitu, quia graviter vulneratus sum ”.
35 Then the battle was undertaken throughout that day. And the king of Israel was standing on his chariot opposite the Syrians, and he died in the evening. For the blood was flowing from the wound into the joints of the chariot.	35 Aggravatum est ergo proelium in die illa; et rex Israel stabat in curru suo contra Syros et mortuus est vespere: fluebat autem sanguis plagae in sinum currus.
36 And a herald proclaimed throughout the entire army, before the setting of the sun, saying: “Let each one return to his own city, and to his own land.”	36 Et clamor insonuit in universo exercitu ad solis occasum: “ Unusquisque revertatur in civitatem et in terram suam! ”.
37 Then the king died, and he was carried into Samaria. And they buried the king in Samaria.	37 Mortuus est igitur rex et perlatus est Samariam; sepelieruntque regem in Samaria.
38 And they washed his chariot in the pool of Samaria. And the dogs licked up his blood. And they washed the reins, in accord with the word of the Lord which he had spoken.	38 Et laverunt currum eius in piscina Samariae; et linxerunt canes sanguinem eius, et scorta laverunt se iuxta verbum Domini, quod locutus fuerat.
39 But the rest of the words of Ahab, and all that he did, and the house of ivory that he built, and all the cities that he constructed, were these not written in the book of the words of the days of the kings of Israel?	39 Reliqua vero gestorum Achab et universa, quae fecit, et domus eburnea, quam aedificavit, cunctaeque urbes, quas exstruxit, nonne haec scripta sunt in libro annalium regum Israel?
40 And so, Ahab slept with his fathers. And Ahaziah, his son, reigned in his place.	40 Dormivit ergo Achab cum patribus suis; et regnavit Ochozias filius eius pro eo.
41 Yet truly, Jehoshaphat, the son of Asa, had begun to reign over Judah in the fourth year of Ahab, the king of Israel.	41 Iosaphat vero filius Asa regnare coeperat super Iudam anno quarto Achab regis Israel;
42 He was thirty-five years old when he had begun to reign, and he reigned for twenty-five years in Jerusalem. The name of his mother was Azubah, the daughter of Shilhi.	42 triginta quinque annorum erat, cum regnare coepisset, et viginti quinque annos regnavit in Ierusalem. Nomen matris eius Azuba filia Selachi.
43 And he walked in the entire way of Asa, his father, and he did not decline from it. And he did what was right in the sight of the Lord.	43 Et ambulavit in omni via Asa patris sui et non declinavit ex ea; fecitque, quod rectum erat in conspectu Domini.
44 Yet truly, he did not take away the high places. For still the people were sacrificing and burning incense in the high places.	44 Verumtamen excelsa non abstulit; adhuc enim populus sacrificabat et adolebat in excelsis.
45 And Jehoshaphat had peace with the king of Israel.	45 Pacemque fecit Iosaphat cum rege Israel.
46 But the rest of the words of Jehoshaphat, and his works that he did, and the battles, were these not written in the book of the words of the days of the kings of Judah?	46 Reliqua autem gestorum Iosaphat et opera eius, quae fortiter gessit, et proelia, nonne haec scripta sunt in libro annalium regum Iudae?
47 Then, too, the remnant of the effeminate, who had remained in the days of Asa, his father, he took away from the land.	47 Sed et reliquias prostibulorum, qui remanserant in diebus Asa patris eius, abstulit de terra.
48 At that time, there was no king appointed in Idumea.	48 Nec erat tunc rex in Edom sed praefectus regius.
49 Yet truly, king Jehoshaphat had made a navy on the sea, which would sail to Ophir for gold. But they were unable to go, because the ships were broken down at Eziongeber.	49 Rex vero Iosaphat fecerat naves Tharsis, quae navigarent in Ophir propter aurum; et ire non potuerunt, quia confractae sunt in Asiongaber.
50 Then Ahaziah, the son of Ahab, said to Jehoshaphat, “Let my servants go with your servants on the ships.” But Jehoshaphat was not willing.	50 Tunc ait Ochozias filius Achab ad Iosaphat: “ Vadant servi mei cum servis tuis in navibus ”. Et noluit Iosaphat.
51 And Jehoshaphat slept with his fathers, and he was buried with them in the city of David, his father. And Jehoram, his son, reigned in his place.	51 Dormivitque Iosaphat cum patribus suis et sepultus est cum eis in civitate David patris sui; regnavitque Ioram filius eius pro eo.
52 Then Ahaziah, the son of Ahab, began to reign over Israel, in Samaria, in the seventeenth year of Jehoshaphat, the king of Judah. And he reigned over Israel for two years.	52 Ochozias autem filius Achab regnare coeperat super Israel in Samaria anno septimo decimo Iosaphat regis Iudae regnavitque super Israel duobus annis.
53 And he did evil in the sight of the Lord. And he walked in the way of his father and his mother, and in the way of Jeroboam, the son of Nebat, who caused Israel to sin.	53 Et fecit malum in conspectu Domini et ambulavit in via patris sui et matris suae et in via Ieroboam filii Nabat, qui peccare fecit Israel;
54 Also, he served Baal, and he adored him, and he provoked the Lord, the God of Israel, in accord with all that his father had done.	54 servivit quoque Baal et adoravit eum et irritavit Dominum, Deum Israel, iuxta omnia, quae fecerat pater eius.