Hebraeos 5
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VULGATA | NEW JERUSALEM |
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1 Omnis namque pontifex ex hominibus assumptus, pro hominibus constituitur in iis quæ sunt ad Deum, ut offerat dona, et sacrificia pro peccatis : | 1 Every high priest is taken from among human beings and is appointed to act on their behalf inrelationships with God, to offer gifts and sacrifices for sins; |
2 qui condolere possit iis qui ignorant et errant : quoniam et ipse circumdatus est infirmitate : | 2 he can sympathise with those who are ignorant or who have gone astray, because he too is subject tothe limitations of weakness. |
3 et propterea debet, quemadmodum pro populo, ita etiam et pro semetipso offerre pro peccatis. | 3 That is why he has to make sin offerings for himself as wel as for the people. |
4 Nec quisquam sumit sibi honorem, sed qui vocatur a Deo, tamquam Aaron. | 4 No one takes this honour on himself; it needs a cal from God, as in Aaron's case. |
5 Sic et Christus non semetipsum clarificavit ut pontifex fieret : sed qui locutus est ad eum : Filius meus es tu, ego hodie genui te. | 5 And so it was not Christ who gave himself the glory of becoming high priest, but the one who said tohim: You are my Son, today I have fathered you, |
6 Quemadmodum et in alio loco dicit : Tu es sacerdos in æternum, secundum ordinem Melchisedech. | 6 and in another text: You are a priest for ever, of the order of Melchizedek. |
7 Qui in diebus carnis suæ preces, supplicationesque ad eum qui possit illum salvum facere a morte cum clamore valido, et lacrimis offerens, exauditus est pro sua reverentia. | 7 During his life on earth, he offered up prayer and entreaty, with loud cries and with tears, to the onewho had the power to save him from death, and, winning a hearing by his reverence, |
8 Et quidem cum esset Filius Dei, didicit ex iis, quæ passus est, obedientiam : | 8 he learnt obedience, Son though he was, through his sufferings; |
9 et consummatus, factus est omnibus obtemperantibus sibi, causa salutis æternæ, | 9 when he had been perfected, he became for al who obey him the source of eternal salvation |
10 appellatus a Deo pontifex juxta ordinem Melchisedech. | 10 and was acclaimed by God with the title of high priest of the order of Melchizedek. |
11 De quo nobis grandis sermo, et ininterpretabilis ad dicendum : quoniam imbecilles facti estis ad audiendum. | 11 On this subject we have many things to say, and they are difficult to explain because you have grownso slow at understanding. |
12 Etenim cum deberetis magistri esse propter tempus, rursum indigetis ut vos doceamini quæ sint elementa exordii sermonum Dei : et facti estis quibus lacte opus sit, non solido cibo. | 12 Indeed, when you should by this time have become masters, you need someone to teach you al overagain the elements of the principles of God's sayings; you have gone back to needing milk, and not solid food. |
13 Omnis enim, qui lactis est particeps, expers est sermonis justitiæ : parvulus enim est. | 13 Truly, no one who is stil living on milk can digest the doctrine of saving justice, being stil a baby. |
14 Perfectorum autem est solidus cibus : eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali. | 14 Solid food is for adults with minds trained by practice to distinguish between good and bad. |