1 וַיַּעַן צֹפַר הַנַּעֲמָתִי וַיֹּאמַר | 1 Zophar of Naamath spoke next. He said: |
2 הֲרֹב דְּבָרִים לֹא יֵעָנֶה וְאִם־אִישׁ שְׂפָתַיִם יִצְדָּק | 2 Is babbling to go without an answer? Is wordiness a proof of uprightness? |
3 בַּדֶּיךָ מְתִים יַחֲרִישׁו וַתִּלְעַג וְאֵין מַכְלִם | 3 Do you think your talking strikes people dumb, will you jeer with no one to refute you? |
4 וַתֹּאמֶר זַךְ לִקְחִי וּבַר הָיִיתִי בְעֵינֶיךָ | 4 These were your words, 'My conduct is pure, in your eyes I am free of blame!' |
5 וְאוּלָם מִי־יִתֵּן אֱלֹוהַּ דַּבֵּר וְיִפְתַּח שְׂפָתָיו עִמָּךְ | 5 Wil no one let God speak, open his lips and give you answer, |
6 וְיַגֶּד־לְךָ ׀ תַּעֲלֻמֹות חָכְמָה כִּי־כִפְלַיִם לְתוּשִׁיָּה וְדַע כִּי־יַשֶּׁה לְךָ אֱלֹוהַ מֵעֲוֹנֶךָ | 6 show you the secrets of wisdom which put all cleverness to shame? Then you would realise that Godis cal ing you to account for your sin. |
7 הַחֵקֶר אֱלֹוהַ תִּמְצָא אִם עַד־תַּכְלִית שַׁדַּי תִּמְצָא | 7 Can you claim to fathom the depth of God, can you reach the limit of Shaddai? |
8 גָּבְהֵי מַיִם מַה־תִּפְעָל עֲמֻקָּה מִשְּׁאֹול מַה־תֵּדָע | 8 It is higher than the heavens: what can you do? It is deeper than Sheol: what can you know? |
9 אֲרֻכָּה מֵאֶרֶץ מִדָּהּ וּרְחָבָה מִנִּי־יָם | 9 It would be longer to measure than the earth and broader than the sea. |
10 אִם־יַחֲלֹף וְיַסְגִּיר וְיַקְהִיל וּמִי יְשִׁיבֶנּוּ | 10 If he intervenes to close or convoke the assembly, who is to prevent him? |
11 כִּי־הוּא יָדַע מְתֵי־שָׁוְא וַיַּרְא־אָוֶן וְלֹא יִתְבֹּונָן | 11 He knows how deceptive human beings are, and he sees their misdeeds too, and marks them wel . |
12 וְאִישׁ נָבוּב יִלָּבֵב וְעַיִר פֶּרֶא אָדָם יִוָּלֵד | 12 Hence empty-headed people would do wel to study sense and people who behave like wild donkeysto let themselves be tamed. |
13 אִם־אַתָּה הֲכִינֹותָ לִבֶּךָ וּפָרַשְׂתָּ אֵלָיו כַּפֶּךָ | 13 Come, reconsider your attitude, stretch out your hands towards him! |
14 אִם־אָוֶן בְּיָדְךָ הַרְחִיקֵהוּ וְאַל־תַּשְׁכֵּן בְּאֹהָלֶיךָ עַוְלָה | 14 If you repudiate the sin which you have doubtless committed and do not al ow wickedness to live onin your tents, |
15 כִּי־אָז ׀ תִּשָּׂא פָנֶיךָ מִמּוּם וְהָיִיתָ מֻצָק וְלֹא תִירָא | 15 you wil be able to raise an unsullied face, unwavering and free from fear, |
16 כִּי־אַתָּה עָמָל תִּשְׁכָּח כְּמַיִם עָבְרוּ תִזְכֹּר | 16 for you wil forget about your misery, thinking of it only as a flood that passed long ago. |
17 וּמִצָּהֳרַיִם יָקוּם חָלֶד תָּעֻפָה כַּבֹּקֶר תִּהְיֶה | 17 Then begins an existence more radiant than noon, and the very darkness wil be bright as morning. |
18 וּבָטַחְתָּ כִּי־יֵשׁ תִּקְוָה וְחָפַרְתָּ לָבֶטַח תִּשְׁכָּב | 18 Confident because there is hope; after your troubles, you wil sleep secure. |
19 וְרָבַצְתָּ וְאֵין מַחֲרִיד וְחִלּוּ פָנֶיךָ רַבִּים | 19 When you lie down to rest, no one will trouble you, and many wil seek your favour. |
20 וְעֵינֵי רְשָׁעִים תִּכְלֶינָה וּמָנֹוס אָבַד מִנְהֶם וְתִקְוָתָם מַפַּח־נָפֶשׁ׃ פ | 20 But as for the wicked, their eyes are weary, there is no refuge for them; their only hope is to breathetheir last. |