Hebrews 7

CATHOLIC PUBLIC DOMAIN	SMITH VAN DYKE
1 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham, as he was returning from the slaughter of the kings, and blessed him.	1 لان ملكي صادق هذا ملك ساليم كاهن الله العلي الذي استقبل ابراهيم راجعا من كسرة الملوك وباركه
2 And Abraham divided to him a tenth part of everything. And in translation his name is first, indeed, king of justice, and next also king of Salem, that is, king of peace.	2 الذي قسم له ابراهيم عشرا من كل شيء. المترجم اولا ملك البر ثم ايضا ملك ساليم اي ملك السلام
3 Without father, without mother, without genealogy, having neither beginning of days, nor end of life, he is thereby likened to the Son of God, who remains a priest continuously.	3 بلا اب بلا ام بلا نسب. لا بداءة ايام له ولا نهاية حياة بل هو مشبه بابن الله هذا يبقى كاهنا الى الابد.
4 Next, consider how great this man is, since the Patriarch Abraham even gave tithes to him from the principal things.	4 ثم انظروا ما اعظم هذا الذي اعطاه ابراهيم رئيس الآباء عشرا ايضا من راس الغنائم.
5 And indeed, those who are from the sons of Levi, having received the priesthood, hold a commandment to take tithes from the people in accord with the law, that is, from their brothers, even though they also went forth from the loins of Abraham.	5 واما الذين هم من بني لاوي الذين يأخذون الكهنوت فلهم وصية ان يعشروا الشعب بمقتضى الناموس اي اخوتهم مع انهم قد خرجوا من صلب ابراهيم.
6 But this man, whose lineage is not enumerated with them, received tithes from Abraham, and he blessed even the one who held the promises.	6 ولكن الذي ليس له نسب منهم قد عشّر ابراهيم وبارك الذي له المواعيد
7 Yet this is without any contradiction, for what is less should be blessed by what is better.	7 وبدون كل مشاجرة الاصغر يبارك من الاكبر.
8 And certainly, here, men who receive tithes still die; but there, he bears witness that he lives.	8 وهنا اناس مائتون يأخذون عشرا واما هناك فالمشهود له بانه حيّ.
9 And so it may be said that even Levi, who received tithes, was himself a tithe through Abraham.	9 حتى اقول كلمة ان لاوي ايضا الآخذ الاعشار قد عشّر بابراهيم.
10 For he was still in the loins of his father, when Melchizedek met him.	10 لانه كان بعد في صلب ابيه حين استقبله ملكي صادق
11 Therefore, if consummation had occurred through the Levitical priesthood (for under it the people received the law), then what further need would there be for another Priest to rise up according to the order of Melchizedek, one who was not called according to the order of Aaron?	11 فلو كان بالكهنوت اللاوي كمال. اذ الشعب اخذ الناموس عليه. ماذا كانت الحاجة بعد الى ان يقوم كاهن آخر على رتبة ملكي صادق ولا يقال على رتبة هرون.
12 For since the priesthood has been transferred, it is necessary that the law also be transferred.	12 لانه ان تغيّر الكهنوت فبالضرورة يصير تغيّر للناموس ايضا.
13 For he about whom these things have been spoken is from another tribe, in which no one attends before the altar.	13 لان الذي يقال عنه هذا كان شريكا في سبط آخر لم يلازم احد منه المذبح.
14 For it is evident that our Lord arose out of Judah, a tribe about which Moses said nothing concerning priests.	14 فانه واضح ان ربنا قد طلع من سبط يهوذا الذي لم يتكلم عنه موسى شيئا من جهة الكهنوت.
15 And yet it is far more evident that, according to the likeness of Melchizedek, there rises up another priest,	15 وذلك اكثر وضوحا ايضا ان كان على شبه ملكي صادق يقوم كاهن آخر
16 who was made, not according to the law of a carnal commandment, but according to the virtue of an indissoluble life.	16 قد صار ليس بحسب ناموس وصية جسدية بل بحسب قوة حياة لا تزول.
17 For he testifies: “You are a priest forever, according to the order of Melchizedek.”	17 لانه يشهد انك كاهن الى الابد على رتبة ملكي صادق
18 Certainly, there is a setting aside of the former commandment, because of its weakness and lack of usefulness.	18 فانه يصير ابطال الوصية السابقة من اجل ضعفها وعدم نفعها.
19 For the law led no one to perfection, yet truly it introduced a better hope, through which we draw near to God.	19 اذ الناموس لم يكمل شيئا. ولكن يصير ادخال رجاء افضل به نقترب الى الله.
20 Moreover, it is not without an oath. For certainly, the others were made priests without an oath.	20 وعلى قدر ما انه ليس بدون قسم.
21 But this man was made a priest with an oath, by the One who said to him: “The Lord has sworn and he will not repent. You are a priest forever.”	21 لان اولئك بدون قسم قد صاروا كهنة واما هذا فبقسم من القائل له اقسم الرب ولن يندم انت كاهن الى الابد على رتبة ملكي صادق.
22 By so much, Jesus has been made the sponsor of a better testament.	22 على قدر ذلك قد صار يسوع ضامنا لعهد افضل.
23 And certainly, so many of the others became priests because, due to death, they were prohibited from continuing.	23 واولئك قد صاروا كهنة كثيرين من اجل منعهم بالموت عن البقاء.
24 But this man, because he continues forever, has an everlasting priesthood.	24 واما هذا فمن اجل انه يبقى الى الابد له كهنوت لا يزول.
25 And for this reason, he is able, continuously, to save those who approach God through him, since he is ever alive to make intercession on our behalf.	25 فمن ثم يقدر ان يخلّص ايضا الى التمام الذين يتقدمون به الى الله اذ هو حيّ في كل حين ليشفع فيهم.
26 For it was fitting that we should have such a High Priest: holy, innocent, undefiled, set apart from sinners, and exalted higher than the heavens.	26 لانه كان يليق بنا رئيس كهنة مثل هذا قدوس بلا شر ولا دنس قد انفصل عن الخطاة وصار اعلى من السموات
27 And he has no need, daily, in the manner of other priests, to offer sacrifices, first for his own sins, and then for those of the people. For he has done this once, by offering himself.	27 الذي ليس له اضطرار كل يوم مثل رؤساء الكهنة ان يقدم ذبائح اولا عن خطايا نفسه ثم عن خطايا الشعب لانه فعل هذا مرة واحدة اذ قدم نفسه.
28 For the law appoints men as priests, though they have infirmities. But, by the word of the oath that is after the law, the Son has been perfected for eternity.	28 فان الناموس يقيم اناسا بهم ضعف رؤساء كهنة واما كلمة القسم التي بعد الناموس فتقيم ابنا مكملا الى الابد