Luke 6

NEW AMERICAN BIBLE	NOVA VULGATA
1 While he was going through a field of grain on a sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them.	1 Factum est autem in sabbato, cum transiret per sata, et velle bantdiscipuli eius spicas et manducabant confricantes manibus.
2 Some Pharisees said, "Why are you doing what is unlawful on the sabbath?"	2 Quidam autempharisaeorum dixerunt: “ Quid facitis, quod non licet in sabbatis? ”.
3 Jesus said to them in reply, "Have you not read what David did when he and those (who were) with him were hungry?	3 Etrespondens Iesus ad eos dixit: “ Nec hoc legistis, quod fecit David, cumesurisset ipse et qui cum eo erant?
4 (How) he went into the house of God, took the bread of offering, which only the priests could lawfully eat, ate of it, and shared it with his companions."	4 Quomodo intravit in domum Dei et panespropositionis sumpsit et manducavit et dedit his, qui cum ipso erant, quos nonlicet manducare nisi tantum sacerdotibus? ”.
5 Then he said to them, "The Son of Man is lord of the sabbath."	5 Et dicebat illis: “ Dominusest sabbati Filius hominis ”.
6 On another sabbath he went into the synagogue and taught, and there was a man there whose right hand was withered.	6 Factum est autem in alio sabbato, ut intraret in synagogam et doceret; et eratibi homo, et manus eius dextra erat arida.
7 The scribes and the Pharisees watched him closely to see if he would cure on the sabbath so that they might discover a reason to accuse him.	7 Observabant autem illum scribae etpharisaei, si sabbato curaret, ut invenirent accusare illum.
8 But he realized their intentions and said to the man with the withered hand, "Come up and stand before us." And he rose and stood there.	8 Ipse vero sciebatcogitationes eorum et ait homini, qui habebat manum aridam: “ Surge et sta inmedium ”. Et surgens stetit.
9 Then Jesus said to them, "I ask you, is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?"	9 Ait autem ad illos Iesus: “ Interrogo vos, silicet sabbato bene facere an male; animam salvam facere an perdere? ”.
10 Looking around at them all, he then said to him, "Stretch out your hand." He did so and his hand was restored.	10 Etcircumspectis omnibus illis, dixit illi: “ Extende manum tuam ”. Et fecit;et restituta est manus eius.
11 But they became enraged and discussed together what they might do to Jesus.	11 Ipsi autem repleti sunt insipientia etcolloquebantur ad invicem quidnam facerent Iesu.
12 In those days he departed to the mountain to pray, and he spent the night in prayer to God.	12 Factum est autem in illis diebus, exiit in montem orare et erat pernoctans inoratione Dei.
13 When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named apostles:	13 Et cum dies factus esset, vocavit discipulos suos et elegitDuodecim ex ipsis, quos et apostolos nominavit:
14 Simon, whom he named Peter, and his brother Andrew, James, John, Philip, Bartholomew,	14 Simonem, quem et cognominavitPetrum, et Andream fratrem eius et Iacobum et Ioannem et Philippum etBartholomaeum
15 Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot,	15 et Matthaeum et Thomam et Iacobum Alphaei et Simonem, quivocatur Zelotes,
16 and Judas the son of James, and Judas Iscariot, who became a traitor.	16 et Iudam Iacobi et Iudam Iscarioth, qui fuit proditor.
17 And he came down with them and stood on a stretch of level ground. A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon	17 Et descendens cum illis stetit in loco campestri, et turba multa discipulorumeius, et multitudo copiosa plebis ab omni Iudaea et Ierusalem et maritima Tyriet Sidonis,
18 came to hear him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured.	18 qui venerunt, ut audirent eum et sanarentur a languoribus suis;et, qui vexabantur a spiritibus immundis, curabantur.
19 Everyone in the crowd sought to touch him because power came forth from him and healed them all.	19 Et omnis turbaquaerebant eum tangere, quia virtus de illo exibat et sanabat omnes.
20 And raising his eyes toward his disciples he said: "Blessed are you who are poor, for the kingdom of God is yours.	20 Et ipse, elevatis oculis suis in discipulos suos, dicebat: “ Beati pauperes, quia vestrum est regnum Dei.
21 Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh.	21 Beati, qui nunc esuritis, quia saturabimini. Beati, qui nunc fletis, quia ridebitis.
22 Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man.	22 Beati eritis, cum vos oderint homines et cum separaverint vos etexprobraverint et eiecerint nomen vestrum tamquam malum propter Filium hominis.
23 Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. For their ancestors treated the prophets in the same way.	23 Gaudete in illa die et exsultate, ecce enim merces vestra multa in caelo;secundum haec enim faciebant prophetis patres eorum.
24 But woe to you who are rich, for you have received your consolation.	24 Verumtamen vae vobis divitibus, quia habetis consolationem vestram!
25 But woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep.	25 Vae vobis, qui saturati estis nunc, quia esurietis! Vae vobis, qui ridetis nunc, quia lugebitis et flebitis!
26 Woe to you when all speak well of you, for their ancestors treated the false prophets in this way.	26 Vae, cum bene vobis dixerint omnes homines! Secundum haec enim faciebantpseudoprophetis patres eorum.
27 "But to you who hear I say, love your enemies, do good to those who hate you,	27 Sed vobis dico, qui auditis: Diligite inimicos vestros, bene facite his, quivos oderunt;
28 bless those who curse you, pray for those who mistreat you.	28 benedicite male dicentibus vobis, orate pro calumniantibus vos.
29 To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic.	29 Ei, qui te percutit in maxillam, praebe et alteram; et ab eo, qui aufert tibivestimentum, etiam tunicam noli prohibere.
30 Give to everyone who asks of you, and from the one who takes what is yours do not demand it back.	30 Omni petenti te tribue; et ab eo,qui aufert, quae tua sunt, ne repetas.
31 Do to others as you would have them do to you.	31 Et prout vultis, ut faciant vobishomines, facite illis similiter.
32 For if you love those who love you, what credit is that to you? Even sinners love those who love them.	32 Et si diligitis eos, qui vos diligunt, quaevobis est gratia? Nam et peccatores diligentes se diligunt.
33 And if you do good to those who do good to you, what credit is that to you? Even sinners do the same.	33 Et si benefeceritis his, qui vobis bene faciunt, quae vobis est gratia? Si quidem etpeccatores idem faciunt.
34 If you lend money to those from whom you expect repayment, what credit (is) that to you? Even sinners lend to sinners, and get back the same amount.	34 Et si mutuum dederitis his, a quibus speratisrecipere, quae vobis gratia est? Nam et peccatores peccatoribus fenerantur, utrecipiant aequalia.
35 But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked.	35 Verumtamen diligite inimicos vestros et bene facite et mutuum date nihildesperantes; et erit merces vestra multa, et eritis filii Altissimi, quia ipsebenignus est super ingratos et malos.
36 Be merciful, just as (also) your Father is merciful.	36 Estote misericordes, sicut et Patervester misericors est.
37 "Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven.	37 Et nolite iudicare et non iudicabimini; et nolitecondemnare et non condemnabimini. Dimittite et dimittemini;
38 Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you."	38 date, et dabiturvobis: mensuram bonam, confertam, coagitatam, supereffluentem dabunt in sinumvestrum; eadem quippe mensura, qua mensi fueritis, remetietur vobis ”.
39 And he told them a parable, "Can a blind person guide a blind person? Will not both fall into a pit?	39 Dixit autem illis et similitudinem: “ Numquid potest caecus caecum ducere?Nonne ambo in foveam cadent?
40 No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher.	40 Non est discipulus super magistrum; perfectus autem omnis erit sicut magistereius.
41 Why do you notice the splinter in your brother's eye, but do not perceive the wooden beam in your own?	41 Quid autem vides festucam in oculo fratris tui, trabem autem, quae in oculotuo est, non consideras?
42 How can you say to your brother, 'Brother, let me remove that splinter in your eye,' when you do not even notice the wooden beam in your own eye? You hypocrite! Remove the wooden beam from your eye first; then you will see clearly to remove the splinter in your brother's eye.	42 Quomodo potes dicere fratri tuo: “Frater, sineeiciam festucam, quae est in oculo tuo”, ipse in oculo tuo trabem non videns?Hypocrita, eice primum trabem de oculo tuo et tunc perspicies, ut educasfestucam, quae est in oculo fratris tui.
43 "A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit.	43 Non est enim arbor bona faciens fructum malum, neque iterum arbor malafaciens fructum bonum.
44 For every tree is known by its own fruit. For people do not pick figs from thornbushes, nor do they gather grapes from brambles.	44 Unaquaeque enim arbor de fructu suo cognoscitur; nequeenim de spinis colligunt ficus, neque de rubo vindemiant uvam.
45 A good person out of the store of goodness in his heart produces good, but an evil person out of a store of evil produces evil; for from the fullness of the heart the mouth speaks.	45 Bonus homo debono thesauro cordis profert bonum, et malus homo de malo profert malum: exabundantia enim cordis os eius loquitur.
46 "Why do you call me, 'Lord, Lord,' but not do what I command?	46 Quid autem vocatis me: “Domine, Domine”, et non facitis, quae dico?
47 I will show you what someone is like who comes to me, listens to my words, and acts on them.	47 Omnis, qui venit ad me et audit sermones meos et facit eos, ostendam vobis cuisimilis sit:
48 That one is like a person building a house, who dug deeply and laid the foundation on rock; when the flood came, the river burst against that house but could not shake it because it had been well built.	48 similis est homini aedificanti domum, qui fodit in altum etposuit fundamentum supra petram; inundatione autem facta, illisum est flumendomui illi et non potuit eam movere; bene enim aedificata erat.
49 But the one who listens and does not act is like a person who built a house on the ground without a foundation. When the river burst against it, it collapsed at once and was completely destroyed."	49 Qui autemaudivit et non fecit, similis est homini aedificanti domum suam supra terramsine fundamento; in quam illisus est fluvius, et continuo cecidit, et facta estruina domus illius magna ”.