Vangelo secondo Matteo 11

NOVA VULGATA	KING JAMES BIBLE
1 Et factum est, cum consum masset Iesus praecipiens Duodecim discipulissuis, transiit inde, ut doceret et praedicaret in civitatibus eorum.	1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
2 Ioannes autem, cum audisset in vinculis opera Christi, mittens per discipulossuos	2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,
3 ait illi: “ Tu es qui venturus es, an alium exspectamus? ”.	3 And said unto him, Art thou he that should come, or do we look for another?
4 Etrespondens Iesus ait illis: “ Euntes renuntiate Ioanni, quae auditis etvidetis:	4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
5 caeci vident et claudi ambulant, leprosi mundantur et surdi audiuntet mortui resurgunt et pauperes evangelizantur;	5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
6 et beatus est, qui non fueritscandalizatus in me ”.	6 And blessed is he, whosoever shall not be offended in me.
7 Illis autem abeuntibus, coepit Iesus dicere ad turbasde Ioanne: “ Quid existis in desertum videre? Arundinem vento agitatam?	7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
8 Sedquid existis videre? Hominem mollibus vestitum? Ecce, qui mollibus vestiuntur,in domibus regum sunt.	8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9 Sed quid existis videre? Prophetam? Etiam, dico vobis,et plus quam prophetam.	9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10 Hic est, de quo scriptum est: "Ecce ego mitto angelum meum ante faciem tuam, qui praeparabit viam tuam ante te".	10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11 Amen dico vobis: Non surrexit inter natos mulierum maior Ioanne Baptista; quiautem minor est in regno caelorum, maior est illo.	11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12 A diebus autem IoannisBaptistae usque nunc regnum caelorum vim patitur, et violenti rapiunt illud.	12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13 Omnes enim Prophetae et Lex usque ad Ioannem prophetaverunt;	13 For all the prophets and the law prophesied until John.
14 et si vultisrecipere, ipse est Elias, qui venturus est.	14 And if ye will receive it, this is Elias, which was for to come.
15 Qui habet aures, audiat.	15 He that hath ears to hear, let him hear.
16 Cui autem similem aestimabo generationem istam? Similis est pueris sedentibusin foro, qui clamantes coaequalibus	16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17 dicunt: “Cecinimus vobis, et non saltastis; lamentavimus, et non planxistis”.	17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
18 Venit enim Ioannes neque manducans neque bibens, et dicunt: “Daemoniumhabet!”;	18 For John came neither eating nor drinking, and they say, He hath a devil.
19 venit Filius hominis manducans et bibens, et dicunt: “Ecce homovorax et potator vini, publicanorum amicus et peccatorum!”. Et iustificata estsapientia ab operibus suis ”.	19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
20 Tunc coepit exprobrare civitatibus, in quibus factae sunt plurimae virtuteseius, quia non egissent paenitentiam:	20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21 “ Vae tibi, Chorazin! Vae tibi,Bethsaida! Quia si in Tyro et Sidone factae essent virtutes, quae factae sunt invobis, olim in cilicio et cinere paenitentiam egissent.	21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22 Verumtamen dicovobis: Tyro et Sidoni remissius erit in die iudicii quam vobis.	22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
23 Et tu,Capharnaum, numquid usque in caelum exaltaberis? Usque in infernum descendes!Quia si in Sodomis factae fuissent virtutes, quae factae sunt in te, mansissentusque in hunc diem.	23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24 Verumtamen dico vobis: Terrae Sodomorum remissius erit indie iudicii quam tibi ”.	24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
25 In illo tempore respondens Iesus dixit: “ Confiteor tibi, Pater, Dominecaeli et terrae, quia abscondisti haec a sapientibus et prudentibus et revelastiea parvulis.	25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
26 Ita, Pater, quoniam sic fuit placitum ante te.	26 Even so, Father: for so it seemed good in thy sight.
27 Omnia mihitradita sunt a Patre meo; et nemo novit Filium nisi Pater, neque Patrem quisnovit nisi Filius et cui voluerit Filius revelare.	27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28 Venite ad me, omnes, qui laboratis et onerati estis, et ego reficiam vos.	28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29 Tollite iugum meum super vos et discite a me, quia mitis sum et humilis corde,et invenietis requiem animabus vestris.	29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30 Iugum enim meum suave, et onus meumleve est ”.	30 For my yoke is easy, and my burden is light.