Scrutatio

Martedi, 14 maggio 2024 - San Mattia ( Letture di oggi)

Sirach 41


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KING JAMES BIBLENOVA VULGATA
1 O death, how bitter is the remembrance of thee to a man that liveth at rest in his possessions, unto the man that hath nothing to vex him, and that hath prosperity in all things: yea, unto him that is yet able to receive meat!1 O mors, quam amara est memoria tua
homini pacem habenti in substantiis suis,
2 O death, acceptable is thy sentence unto the needy, and unto him whose strength faileth, that is now in the last age, and is vexed with all things, and to him that despaireth, and hath lost patience!2 viro quieto et, cuius viae directae sunt in omnibus,
et adhuc valenti accipere voluptatem!
3 Fear not the sentence of death, remember them that have been before thee, and that come after; for this is the sentence of the Lord over all flesh.3 O mors, bonum est iudicium tuum
homini indigenti et, qui minoratur viribus,
4 And why art thou against the pleasure of the most High? there is no inquisition in the grave, whether thou have lived ten, or an hundred, or a thousand years.4 defecto aetate et, cui de omnibus cura est,
qui fiduciam amisit et perdidit patientiam!
5 The children of sinners are abominable children, and they that are conversant in the dwelling of the ungodly.5 Noli metuere iudicium mortis;
memento eorum, qui ante te fuerunt
et qui superventuri sunt tibi:
hoc iudicium a Domino omni carni;
6 The inheritance of sinners' children shall perish, and their posterity shall have a perpetual reproach.6 et quid resistis beneplacito Altissimi?
Sive decem sive centum sive mille anni,
7 The children will complain of an ungodly father, because they shall be reproached for his sake.7 non est enim in inferno accusatio vitae.
8 Woe be unto you, ungodly men, which have forsaken the law of the most high God! for if ye increase, it shall be to your destruction:8 Filii abominationum fiunt filii peccatorum,
et qui conversantur in sedibus impiorum;
9 And if ye be born, ye shall be born to a curse: and if ye die, a curse shall be your portion.9 filiorum peccatorum periet hereditas,
et cum semine illorum assiduitas opprobrii.
10 All that are of the earth shall turn to earth again: so the ungodly shall go from a curse to destruction.10 De patre impio queruntur filii,
quoniam propter illum sunt in opprobrio.
11 The mourning of men is about their bodies: but an ill name of sinners shall be blotted out.11 Vae vobis, viri impii,
qui dereliquistis legem Domini Altissimi!
12 Have regard to thy name; for that shall continue with thee above a thousand great treasures of gold.12 Et, si nati fueritis, in maledictione nascemini;
et, si mortui fueritis, in maledictione erit pars vestra.
13 A good life hath but few days: but a good name endureth for ever.13 Omnia, quae de terra sunt, in terram convertentur,
sic impii a maledicto in perditionem.
14 My children, keep discipline in peace: for wisdom that is hid, and a treasure that is not seen, what profit is in them both?14 Luctus hominum in corpore ipsorum;
nomen autem impiorum non bonum delebitur.
15 A man that hideth his foolishness is better than a man that hideth his wisdom.15 Curam habe de bono nomine;
hoc enim magis permanebit tibi
quam mille thesauri pretiosi et magni:
16 Therefore be shamefaced according to my word: for it is not good to retain all shamefacedness; neither is it altogether approved in every thing.16 bonae vitae numerus dierum,
bonum autem nomen permanebit in aevum.
17 Be ashamed of whoredom before father and mother: and of a lie before a prince and a mighty man;17 Melior est homo, qui abscondit stultitiam suam,
quam homo, qui abscondit sapientiam suam.
Sapientia enim abscondita et thesaurus invisibilis,
quae utilitas in utrisque?
18 Of an offence before a judge and ruler; of iniquity before a congregation and people; of unjust dealing before thy partner and friend;18 Disciplinam in pace conservate, filii;
19 And of theft in regard of the place where thou sojournest, and in regard of the truth of God and his covenant; and to lean with thine elbow upon the meat; and of scorning to give and take;19 verumtamen reveremini iudicium meum:
20 And of silence before them that salute thee; and to look upon an harlot;20 non est enim bonum omnem reverentiam observare,
et non omnis pudor probatus.
21 And to turn away thy face from thy kinsman; or to take away a portion or a gift; or to gaze upon another man's wife.21 Erubescite a patre et a matre de fornicatione
et a praesidente et a potente de mendacio,
22 Or to be overbusy with his maid, and come not near her bed; or of upbraiding speeches before friends; and after thou hast given, upbraid not;22 a principe et a iudice de delicto,
a synagoga et plebe de iniquitate,
23 a socio et amico de iniustitia
et de loco, in quo habitas,
24 de furto,
de veritate Dei et testamento,
de impositione cubiti super mensam
et a despectione dati et accepti,
25 a salutantibus de silentio,
a respectu mulieris fornicariae
et ab aversione vultus cognati
26 et ab auferendo partem et non restituendo
27 et a respiciendo mulierem alieni viri
et a curiositate in ancillam eius,
neque steteris ad lectum eius;
28 ab amicis de sermonibus improperii,
et, cum dederis, ne improperes;