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Mercoledi, 15 maggio 2024 - Sant'Isidoro agricoltore ( Letture di oggi)

Lettera ai Romani (رومية) 8


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SMITH VAN DYKENEW JERUSALEM
1 اذا لا شيء من الدينونة الآن على الذين هم في المسيح يسوع السالكين ليس حسب الجسد بل حسب الروح.1 Thus, condemnation wil never come to those who are in Christ Jesus,
2 لان ناموس روح الحياة في المسيح يسوع قد اعتقني من ناموس الخطية والموت.2 because the law of the Spirit which gives life in Christ Jesus has set you free from the law of sin anddeath.
3 لانه ما كان الناموس عاجزا عنه في ما كان ضعيفا بالجسد فالله اذ ارسل ابنه في شبه جسد الخطية ولاجل الخطية دان الخطية في الجسد3 What the Law could not do because of the weakness of human nature, God did, sending his own Sonin the same human nature as any sinner to be a sacrifice for sin, and condemning sin in that human nature.
4 لكي يتم حكم الناموس فينا نحن السالكين ليس حسب الجسد بل حسب الروح.4 This was so that the Law's requirements might be fully satisfied in us as we direct our lives not by ournatural inclinations but by the Spirit.
5 فان الذين هم حسب الجسد فبما للجسد يهتمون ولكن الذين حسب الروح فبما للروح.5 Those who are living by their natural inclinations have their minds on the things human nature desires;those who live in the Spirit have their minds on spiritual things.
6 لان اهتمام الجسد هو موت ولكن اهتمام الروح هو حياة وسلام.6 And human nature has nothing to look forward to but death, while the Spirit looks forward to life andpeace,
7 لان اهتمام الجسد هو عداوة للّه اذ ليس هو خاضعا لناموس الله لانه ايضا لا يستطيع.7 because the outlook of disordered human nature is opposed to God, since it does not submit to God'sLaw, and indeed it cannot,
8 فالذين هم في الجسد لا يستطيعون ان يرضوا الله.8 and those who live by their natural inclinations can never be pleasing to God.
9 واما انتم فلستم في الجسد بل في الروح ان كان روح الله ساكنا فيكم. ولكن ان كان احد ليس له روح المسيح فذلك ليس له.9 You, however, live not by your natural inclinations, but by the Spirit, since the Spirit of God has made ahome in you. Indeed, anyone who does not have the Spirit of Christ does not belong to him.
10 وان كان المسيح فيكم فالجسد ميت بسبب الخطية واما الروح فحياة بسبب البر.10 But when Christ is in you, the body is dead because of sin but the spirit is alive because you havebeen justified;
11 وان كان روح الذي اقام يسوع من الاموات ساكنا فيكم فالذي اقام المسيح من الاموات سيحيي اجسادكم المائتة ايضا بروحه الساكن فيكم.11 and if the Spirit of him who raised Jesus from the dead has made his home in you, then he whoraised Christ Jesus from the dead wil give life to your own mortal bodies through his Spirit living in you.
12 فاذا ايها الاخوة نحن مديونون ليس للجسد لنعيش حسب الجسد.12 So then, my brothers, we have no obligation to human nature to be dominated by it.
13 لانه ان عشتم حسب الجسد فستموتون. ولكن ان كنتم بالروح تميتون اعمال الجسد فستحيون.13 If you do live in that way, you are doomed to die; but if by the Spirit you put to death the habitsoriginating in the body, you will have life.
14 لان كل الذين ينقادون بروح الله فاولئك هم ابناء الله.14 Al who are guided by the Spirit of God are sons of God;
15 اذ لم تأخذوا روح العبودية ايضا للخوف بل اخذتم روح التبني الذي به نصرخ يا أبا الآب.15 for what you received was not the spirit of slavery to bring you back into fear; you received the Spiritof adoption, enabling us to cry out, 'Abba, Father!'
16 الروح نفسه ايضا يشهد لارواحنا اننا اولاد الله.16 The Spirit himself joins with our spirit to bear witness that we are children of God.
17 فان كنا اولادا فاننا ورثة ايضا ورثة الله ووارثون مع المسيح. ان كنا نتألم معه لكي نتمجد ايضا معه17 And if we are children, then we are heirs, heirs of God and joint-heirs with Christ, provided that weshare his suffering, so as to share his glory.
18 فاني احسب ان آلام الزمان الحاضر لا تقاس بالمجد العتيد ان يستعلن فينا.18 In my estimation, al that we suffer in the present time is nothing in comparison with the glory which isdestined to be disclosed for us,
19 لان انتظار الخليقة يتوقع استعلان ابناء الله.19 for the whole creation is waiting with eagerness for the children of God to be revealed.
20 اذ أخضعت الخليقة للبطل. ليس طوعا بل من اجل الذي اخضعها. على الرجاء.20 It was not for its own purposes that creation had frustration imposed on it, but for the purposes of himwho imposed it-
21 لان الخليقة نفسها ايضا ستعتق من عبودية الفساد الى حرية مجد اولاد الله.21 with the intention that the whole creation itself might be freed from its slavery to corruption andbrought into the same glorious freedom as the children of God.
22 فاننا نعلم ان كل الخليقة تئن وتتمخض معا الى الآن.22 We are wel aware that the whole creation, until this time, has been groaning in labour pains.
23 وليس هكذا فقط بل نحن الذين لنا باكورة الروح نحن انفسنا ايضا نئن في انفسنا متوقعين التبني فداء اجسادنا.23 And not only that: we too, who have the first-fruits of the Spirit, even we are groaning insideourselves, waiting with eagerness for our bodies to be set free.
24 لاننا بالرجاء خلصنا. ولكن الرجاء المنظور ليس رجاء. لان ما ينظره احد كيف يرجوه ايضا.24 In hope, we already have salvation; in hope, not visibly present, or we should not be hoping -- nobodygoes on hoping for something which is already visible.
25 ولكن ان كنا نرجو ما لسنا ننظره فاننا نتوقعه بالصبر.25 But having this hope for what we cannot yet see, we are able to wait for it with perseveringconfidence.
26 وكذلك الروح ايضا يعين ضعفاتنا. لاننا لسنا نعلم ما نصلّي لاجله كما ينبغي ولكن الروح نفسه يشفع فينا بأنّات لا ينطق بها.26 And as wel as this, the Spirit too comes to help us in our weakness, for, when we do not know how topray properly, then the Spirit personal y makes our petitions for us in groans that cannot be put into words;
27 ولكن الذي يفحص القلوب يعلم ما هو اهتمام الروح. لانه بحسب مشيئة الله يشفع في القديسين.27 and he who can see into al hearts knows what the Spirit means because the prayers that the Spiritmakes for God's holy people are always in accordance with the mind of God.
28 ونحن نعلم ان كل الاشياء تعمل معا للخير للذين يحبون الله الذين هم مدعوون حسب قصده.28 We are wel aware that God works with those who love him, those who have been cal ed inaccordance with his purpose, and turns everything to their good.
29 لان الذين سبق فعرفهم سبق فعيّنهم ليكونوا مشابهين صورة ابنه ليكون هو بكرا بين اخوة كثيرين.29 He decided beforehand who were the ones destined to be moulded to the pattern of his Son, so thathe should be the eldest of many brothers;
30 والذين سبق فعيّنهم فهؤلاء دعاهم ايضا. والذين دعاهم فهؤلاء بررهم ايضا. والذين بررهم فهؤلاء مجدهم ايضا.30 it was those so destined that he cal ed; those that he cal ed, he justified, and those that he hasjustified he has brought into glory.
31 فماذا نقول لهذا. ان كان الله معنا فمن علينا.31 After saying this, what can we add? If God is for us, who can be against us?
32 الذي لم يشفق على ابنه بل بذله لاجلنا اجمعين كيف لا يهبنا ايضا معه كل شيء.32 Since he did not spare his own Son, but gave him up for the sake of all of us, then can we not expectthat with him he wil freely give us al his gifts?
33 من سيشتكي على مختاري الله. الله هو الذي يبرر.33 Who can bring any accusation against those that God has chosen? When God grants saving justice
34 من هو الذي يدين. المسيح هو الذي مات بل بالحري قام ايضا الذي هو ايضا عن يمين الله الذي ايضا يشفع فينا34 who can condemn? Are we not sure that it is Christ Jesus, who died -- yes and more, who was raised from the dead and is at God's right hand -- and who is adding his plea for us?
35 من سيفصلنا عن محبة المسيح. أشدّة ام ضيق ام اضطهاد ام جوع ام عري ام خطر ام سيف.35 Can anything cut us off from the love of Christ -- can hardships or distress, or persecution, or lack offood and clothing, or threats or violence;
36 كما هو مكتوب اننا من اجلك نمات كل النهار. قد حسبنا مثل غنم للذبح.36 as scripture says: For your sake we are being massacred al day long, treated as sheep to beslaughtered?
37 ولكننا في هذه جميعها يعظم انتصارنا بالذي احبنا.37 No; we come through al these things triumphantly victorious, by the power of him who loved us.
38 فاني متيقن انه لا موت ولا حياة ولا ملائكة ولا رؤساء ولا قوات ولا امور حاضرة ولا مستقبلة38 For I am certain of this: neither death nor life, nor angels, nor principalities, nothing already inexistence and nothing stil to come, nor any power,
39 ولا علو ولا عمق ولا خليقة اخرى تقدر ان تفصلنا عن محبة الله التي في المسيح يسوع ربنا39 nor the heights nor the depths, nor any created thing whatever, wil be able to come between us andthe love of God, known to us in Christ Jesus our Lord.