Sirach 11
Libro non riconosciuto. Prova con un'abbreviazione valida (es. Gen, Es, Gv, Sal).
Versetti esaminati
| Revised Standard Version Catholic Edition | Bibbia Vulgata Clementina |
|---|---|
| 1 The wisdom of a humble man will lift up his head, and will seat him among the great. | 1 Sapientia humiliati exaltabit caput illius, et in medio magnatorum consedere illum faciet. |
| 2 Do not praise a man for his good looks, nor loathe a man because of his appearance. | 2 Non laudes virum in specie sua, neque spernas hominem in visu suo. |
| 3 The bee is small among flying creatures, but her product is the best of sweet things. | 3 Brevis in volatilibus est apis, et initium dulcoris habet fructus illius. |
| 4 Do not boast about wearing fine clothes, nor exalt yourself in the day that you are honored; for the works of the Lord are wonderful, and his works are concealed from men. | 4 In vestitu ne glorieris umquam, nec in die honoris tui extollaris : quoniam mirabilia opera Altissimi solius, et gloriosa, et absconsa, et invisa opera illius. |
| 5 Many kings have had to sit on the ground, but one who was never thought of has worn a crown. | 5 Multi tyranni sederunt in throno : et insuspicabilis portavit diadema. |
| 6 Many rulers have been greatly disgraced, and illustrious men have been handed over to others. | 6 Multi potentes oppressi sunt valide, et gloriosi traditi sunt in manus alterorum. |
| 7 Do not find fault before you investigate; first consider, and then reprove. | 7 Priusquam interroges, ne vituperes quemquam : et cum interrogaveris, corripe juste. |
| 8 Do not answer before you have heard, nor interrupt a speaker in the midst of his words. | 8 Priusquam audias, ne respondeas verbum : et in medio sermonum ne adjicias loqui. |
| 9 Do not argue about a matter which does not concern you, nor sit with sinners when they judge a case. | 9 De ea re quæ te non molestat, ne certeris : et in judicio peccantium ne consistas. |
| 10 My son, do not busy yourself with many matters; if you multiply activities you will not go unpunished, and if you pursue you will not overtake, and by fleeing you will not escape. | 10 Fili, ne in multis sint actus tui : et si dives fueris, non eris immunis a delicto. Si enim secutus fueris, non apprehendes : et non effugies, si præcucurreris. |
| 11 There is a man who works, and toils, and presses on, but is so much the more in want. | 11 Est homo laborans et festinans, et dolens : impius, et tanto magis non abundabit. |
| 12 There is another who is slow and needs help, who lacks strength and abounds in poverty; but the eyes of the Lord look upon him for his good; he lifts him out of his low estate | 12 Est homo marcidus egens recuperatione, plus deficiens virtute, et abundans paupertate : |
| 13 and raises up his head, so that many are amazed at him. | 13 et oculus Dei respexit illum in bono, et erexit eum ab humilitate ipsius, et exaltavit caput ejus : et mirati sunt in illo multi, et honoraverunt Deum. |
| 14 Good things and bad, life and death, poverty and wealth, come from the Lord. | 14 Bona et mala, vita et mors, paupertas et honestas, a Deo sunt : |
| 15 . | 15 sapientia, et disciplina, et scientia legis, apud Deum : dilectio, et viæ bonorum, apud ipsum. |
| 16 . | 16 Error et tenebræ peccatoribus concreata sunt : qui autem exsultant in malis consenescunt in malo. |
| 17 The gift of the Lord endures for those who are godly, and what he approves will have lasting success. | 17 Datio Dei permanet justis, et profectus illius successus habebit in æternum. |
| 18 There is a man who is rich through his diligence and self-denial, and this is the reward allotted to him: | 18 Est qui locupletatur parce agendo, et hæc est pars mercedis illius. |
| 19 when he says, "I have found rest, and now I shall enjoy my goods!" he does not know how much time will pass until he leaves them to others and dies. | 19 In eo quod dicit : Inveni requiem mihi, et nunc manducabo de bonis meis solus : |
| 20 Stand by your covenant and attend to it, and grow old in your work. | 20 et nescit quod tempus præteriet, et mors appropinquet, et relinquat omnia aliis, et morietur. |
| 21 Do not wonder at the works of a sinner, but trust in the Lord and keep at your toil; for it is easy in the sight of the Lord to enrich a poor man quickly and suddenly. | 21 Sta in testamento tuo, et in illo colloquere, et in opere mandatorum tuorum veterasce. |
| 22 The blessing of the Lord is the reward of the godly, and quickly God causes his blessing to flourish. | 22 Ne manseris in operibus peccatorum : confide autem in Deo, et mane in loco tuo. |
| 23 Do not say, "What do I need, and what prosperity could be mine in the future?" | 23 Facile est enim in oculis Dei subito honestare pauperem. |
| 24 Do not say, "I have enough, and what calamity could happen to me in the future?" | 24 Benedictio Dei in mercedem justi festinat, et in hora veloci processus illius fructificat. |
| 25 In the day of prosperity, adversity is forgotten, and in the day of adversity, prosperity is not remembered. | 25 Ne dicas : Quid est mihi opus ? et quæ erunt mihi ex hoc bona ? |
| 26 For it is easy in the sight of the Lord to reward a man on the day of death according to his conduct. | 26 Ne dicas : Sufficiens mihi sum : et quid ex hoc pessimabor ? |
| 27 The misery of an hour makes one forget luxury, and at the close of a man's life his deeds will be revealed. | 27 In die bonorum ne immemor sis malorum, et in die malorum ne immemor sis bonorum : |
| 28 Call no one happy before his death; a man will be known through his children. | 28 quoniam facile est coram Deo in die obitus retribuere unicuique secundum vias suas. |
| 29 Do not bring every man into your home, for many are the wiles of the crafty. | 29 Malitia horæ oblivionem facit luxuriæ magnæ, et in fine hominis denudatio operum illius. |
| 30 Like a decoy partridge in a cage, so is the mind of a proud man, and like a spy he observes your weakness; | 30 Ante mortem ne laudes hominem quemquam : quoniam in filiis suis agnoscitur vir. |
| 31 for he lies in wait, turning good into evil, and to worthy actions he will attach blame. | 31 Non omnem hominem inducas in domum tuam : multæ enim sunt insidiæ dolosi. |
| 32 From a spark of fire come many burning coals, and a sinner lies in wait to shed blood. | 32 Sicut enim eructant præcordia f?tentium, et sicut perdix inducitur in caveam, et ut caprea in laqueum : sic et cor superborum, et sicut prospector videns casum proximi sui. |
| 33 Beware of a scoundrel, for he devises evil, lest he give you a lasting blemish. | 33 Bona enim in mala convertens insidiatur, et in electis imponet maculam. |
| 34 Receive a stranger into your home and he will upset you with commotion, and will estrange you from your family. | 34 A scintilla una augetur ignis, et ab uno doloso augetur sanguis : homo vero peccator sanguini insidiatur. |
| 35 Attende tibi a pestifero, fabricat enim mala, ne inducat super te subsannationem in perpetuum. | |
| 36 Admitte ad te alienigenam : et subvertet te in turbine, et abalienabit te a tuis propriis. |