Romans 5

CATHOLIC PUBLIC DOMAIN	NOVA VULGATA
1 Therefore, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.	1 Iustificati igitur ex fide, pacem habemus ad Deum per Domi num nostrumIesum Christum,
2 For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.	2 per quem et accessum habemus fide in gratiam istam, in quastamus et gloriamur in spe gloriae Dei.
3 And not only that, but we also find glory in tribulation, knowing that tribulation exercises patience,	3 Non solum autem, sed et gloriamur intribulationibus, scientes quod tribulatio patientiam operatur,
4 and patience leads to proving, yet truly proving leads to hope,	4 patientia autemprobationem, probatio vero spem;
5 but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us.	5 spes autem non confundit, quia caritas Deidiffusa est in cordibus nostris per Spiritum Sanctum, qui datus est nobis.
6 Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?	6 Adhuc enim Christus, cum adhuc infirmi essemus, secundum tempus pro impiismortuus est.
7 Now someone might barely be willing to die for the sake of justice, for example, perhaps someone might dare to die for the sake of a good man.	7 Vix enim pro iusto quis moritur; nam pro bono forsitan quis etaudeat mori.
8 But God demonstrates his love for us in that, while we were yet sinners, at the proper time,	8 Commendat autem suam caritatem Deus in nos, quoniam, cum adhucpeccatores essemus, Christus pro nobis mortuus est.
9 Christ died for us. Therefore, having been justified now by his blood, all the more so shall we be saved from wrath through him.	9 Multo igitur magisiustificati nunc in sanguine ipsius, salvi erimus ab ira per ipsum!
10 For if we were reconciled to God through the death of his Son, while we were still enemies, all the more so, having been reconciled, shall we be saved by his life.	10 Si enim,cum inimici essemus, reconciliati sumus Deo per mortem Filii eius, multo magisreconciliati salvi erimus in vita ipsius;
11 And not only that, but we also glory in God through our Lord Jesus Christ, through whom we have now received reconciliation.	11 non solum autem, sed et gloriamurin Deo per Dominum nostrum Iesum Christum, per quem nunc reconciliationemaccepimus.
12 Therefore, just as through one man sin entered into this world, and through sin, death; so also death was transferred to all men, to all who have sinned.	12 Propterea, sicut per unum hominem peccatum in hunc mundum intravit, et perpeccatum mors, et ita in omnes homines mors pertransiit, eo quod omnespeccaverunt.
13 For even before the law, sin was in the world, but sin was not imputed while the law did not exist.	13 Usque ad legem enim peccatum erat in mundo; peccatum autem nonimputatur, cum lex non est,
14 Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come.	14 sed regnavit mors ab Adam usque ad Moysen etiamin eos, qui non peccaverunt in similitudine praevaricationis Adae, qui estfigura futuri.
15 But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Jesus Christ, has the grace and gift of God abounded to many.	15 Sed non sicut delictum, ita et donum; si enim unius delicto multi mortuisunt, multo magis gratia Dei et donum in gratia unius hominis Iesu Christi inmultos abundavit.
16 And the sin through one is not entirely like the gift. For certainly, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification.	16 Et non sicut per unum, qui peccavit, ita et donum; namiudicium ex uno in condemnationem, gratia autem ex multis delictis iniustificationem.
17 For though, by the one offense, death reigned through one, yet so much more so shall those who receive an abundance of grace, both of the gift and of justice, reign in life through the one Jesus Christ.	17 Si enim unius delicto mors regnavit per unum, multo magis,qui abundantiam gratiae et donationis iustitiae accipiunt, in vita regnabunt perunum Iesum Christum.
18 Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.	18 Igitur sicut per unius delictum in omnes homines in condemnationem, sic etper unius iustitiam in omnes homines in iustificationem vitae;
19 For, just as through the disobedience of one man, many were established as sinners, so also through the obedience of one man, many shall be established as just.	19 sicut enim perinoboedientiam unius hominis peccatores constituti sunt multi, ita et per uniusoboeditionem iusti constituentur multi.
20 Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.	20 Lex autem subintravit, ut abundaret delictum; ubi autem abundavit peccatum,superabundavit gratia,
21 So then, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord.	21 ut sicut regnavit peccatum in morte, ita et gratiaregnet per iustitiam in vitam aeternam per Iesum Christum Dominum nostrum.