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Martedi, 14 maggio 2024 - San Mattia ( Letture di oggi)

Romans 5


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CATHOLIC PUBLIC DOMAINNEW JERUSALEM
1 Therefore, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.1 So then, now that we have been justified by faith, we are at peace with God through our Lord JesusChrist;
2 For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.2 it is through him, by faith, that we have been admitted into God's favour in which we are living, andlook forward exultantly to God's glory.
3 And not only that, but we also find glory in tribulation, knowing that tribulation exercises patience,3 Not only that; let us exult, too, in our hardships, understanding that hardship develops perseverance,
4 and patience leads to proving, yet truly proving leads to hope,4 and perseverance develops a tested character, something that gives us hope,
5 but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us.5 and a hope which will not let us down, because the love of God has been poured into our hearts by theHoly Spirit which has been given to us.
6 Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?6 When we were stil helpless, at the appointed time, Christ died for the godless.
7 Now someone might barely be willing to die for the sake of justice, for example, perhaps someone might dare to die for the sake of a good man.7 You could hardly find anyone ready to die even for someone upright; though it is just possible that, fora real y good person, someone might undertake to die.
8 But God demonstrates his love for us in that, while we were yet sinners, at the proper time,8 So it is proof of God's own love for us, that Christ died for us while we were stil sinners.
9 Christ died for us. Therefore, having been justified now by his blood, all the more so shall we be saved from wrath through him.9 How much more can we be sure, therefore, that, now that we have been justified by his death, we shalbe saved through him from the retribution of God.
10 For if we were reconciled to God through the death of his Son, while we were still enemies, all the more so, having been reconciled, shall we be saved by his life.10 For if, while we were enemies, we were reconciled to God through the death of his Son, how muchmore can we be sure that, being now reconciled, we shal be saved by his life.
11 And not only that, but we also glory in God through our Lord Jesus Christ, through whom we have now received reconciliation.11 What is more, we are filled with exultant trust in God, through our Lord Jesus Christ, through whomwe have already gained our reconciliation.
12 Therefore, just as through one man sin entered into this world, and through sin, death; so also death was transferred to all men, to all who have sinned.12 Wel then; it was through one man that sin came into the world, and through sin death, and thus deathhas spread through the whole human race because everyone has sinned.
13 For even before the law, sin was in the world, but sin was not imputed while the law did not exist.13 Sin already existed in the world before there was any law, even though sin is not reckoned whenthere is no law.
14 Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come.14 Nonetheless death reigned over al from Adam to Moses, even over those whose sin was not thebreaking of a commandment, as Adam's was. He prefigured the One who was to come . . .
15 But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Jesus Christ, has the grace and gift of God abounded to many.15 There is no comparison between the free gift and the offence. If death came to many through theoffence of one man, how much greater an effect the grace of God has had, coming to so many and so plentiful yas a free gift through the one man Jesus Christ!
16 And the sin through one is not entirely like the gift. For certainly, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification.16 Again, there is no comparison between the gift and the offence of one man. One single offencebrought condemnation, but now, after many offences, have come the free gift and so acquittal!
17 For though, by the one offense, death reigned through one, yet so much more so shall those who receive an abundance of grace, both of the gift and of justice, reign in life through the one Jesus Christ.17 It was by one man's offence that death came to reign over all, but how much greater the reign in lifeof those who receive the ful ness of grace and the gift of saving justice, through the one man, Jesus Christ.
18 Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.18 One man's offence brought condemnation on al humanity; and one man's good act has broughtjustification and life to all humanity.
19 For, just as through the disobedience of one man, many were established as sinners, so also through the obedience of one man, many shall be established as just.19 Just as by one man's disobedience many were made sinners, so by one man's obedience are manyto be made upright.
20 Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.20 When law came on the scene, it was to multiply the offences. But however much sin increased, gracewas always greater;
21 So then, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord.21 so that as sin's reign brought death, so grace was to rule through saving justice that leads to eternallife through Jesus Christ our Lord.