Romans 1

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Catholic Public Domain Bible	Bibbia Vulgata Clementina
¹ Paul, a servant of Jesus Christ, called as an Apostle, separated for the Gospel of God,	¹ Paulus, servus Jesu Christi, vocatus Apostolus, segregatus in Evangelium Dei,
² which he had promised beforehand, through his Prophets, in the Holy Scriptures,	² quod ante promiserat per prophetas suos in Scripturis sanctis
³ about his Son, who was made for him from the offspring of David according to the flesh,	³ de Filio suo, qui factus est ei ex semine David secundum carnem,
⁴ the Son of God, who was predestined in virtue according to the Spirit of sanctification from the resurrection of the dead, our Lord Jesus Christ,	⁴ qui prædestinatus est Filius Dei in virtute secundum spiritum sanctificationis ex resurrectione mortuorum Jesu Christi Domini nostri :
⁵ through whom we have received grace and Apostleship, for the sake of his name, for the obedience of faith among all the Gentiles,	⁵ per quem accepimus gratiam, et apostolatum ad obediendum fidei in omnibus gentibus pro nomine ejus,
⁶ from whom you also have been called by Jesus Christ:	⁶ in quibus estis et vos vocati Jesu Christi :
⁷ To all who are at Rome, the beloved of God, called as saints. Grace to you, and peace, from God our Father and from the Lord Jesus Christ.	⁷ omnibus qui sunt Romæ, dilectis Dei, vocatis sanctis. Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.
⁸ Certainly, I give thanks to my God, through Jesus Christ, first for all of you, because your faith is being announced throughout the entire world.	⁸ Primum quidem gratias ago Deo meo per Jesum Christum pro omnibus vobis : quia fides vestra annuntiatur in universo mundo.
⁹ For God is my witness, whom I serve in my spirit by the Gospel of his Son, that without ceasing I have kept a remembrance of you	⁹ Testis enim mihi est Deus, cui servio in spiritu meo in Evangelio Filii ejus, quod sine intermissione memoriam vestri facio
¹⁰ always in my prayers, pleading that in some way, at some time, I may have a prosperous journey, within the will of God, to come to you.	¹⁰ semper in orationibus meis : obsecrans, si quomodo tandem aliquando prosperum iter habeam in voluntate Dei veniendi ad vos.
¹¹ For I long to see you, so that I may impart to you a certain spiritual grace to strengthen you,	¹¹ Desidero enim videre vos, ut aliquid impertiar vobis gratiæ spiritualis ad confirmandos vos :
¹² specifically, to be consoled together with you through that which is mutual: your faith and mine.	¹² id est, simul consolari in vobis per eam quæ invicem est, fidem vestram atque meam.
¹³ But I want you to know, brothers, that I have often intended to come to you, (though I have been hindered even to the present time) so that I might obtain some fruit among you also, just as also among the other Gentiles.	¹³ Nolo autem vos ignorare fratres : quia sæpe proposui venire ad vos (et prohibitus sum usque adhuc) ut aliquem fructum habeam et in vobis, sicut et in ceteris gentibus.
¹⁴ To the Greeks and to the uncivilized, to the wise and to the foolish, I am in debt.	¹⁴ Græcis ac barbaris, sapientibus, et insipientibus debitor sum :
¹⁵ So within me there is a prompting to evangelize to you also who are at Rome.	¹⁵ ita (quod in me) promptum est et vobis, qui Romæ estis, evangelizare.
¹⁶ For I am not ashamed of the Gospel. For it is the power of God unto salvation for all believers, the Jew first, and the Greek.	¹⁶ Non enim erubesco Evangelium. Virtus enim Dei est in salutem omni credenti, Judæo primum, et Græco.
¹⁷ For the justice of God is revealed within it, by faith unto faith, just as it was written: “For the just one lives by faith.”	¹⁷ Justitia enim Dei in eo revelatur ex fide in fidem : sicut scriptum est : Justus autem ex fide vivit.
¹⁸ For the wrath of God is revealed from heaven over every impiety and injustice among those men who fend off the truth of God with injustice.	¹⁸ Revelatur enim ira Dei de cælo super omnem impietatem, et injustitiam hominum eorum, qui veritatem Dei in injustitia detinent :
¹⁹ For what is known about God is manifest in them. For God has manifested it to them.	¹⁹ quia quod notum est Dei, manifestum est in illis. Deus enim illis manifestavit.
²⁰ For unseen things about him have been made conspicuous, since the creation of the world, being understood by the things that were made; likewise his everlasting virtue and divinity, so much so that they have no excuse.	²⁰ Invisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur : sempiterna quoque ejus virtus, et divinitas : ita ut sint inexcusabiles.
²¹ For although they had known God, they did not glorify God, nor give thanks. Instead, they became weakened in their thoughts, and their foolish heart was obscured.	²¹ Quia cum cognovissent Deum, non sicut Deum glorificaverunt, aut gratias egerunt : sed evanuerunt in cogitationibus suis, et obscuratum est insipiens cor eorum :
²² For, while proclaiming themselves to be wise, they became foolish.	²² dicentes enim se esse sapientes, stulti facti sunt.
²³ And they exchanged the glory of the incorruptible God for the likeness of an image of corruptible man, and of flying things, and of four-legged beasts, and of serpents.	²³ Et mutaverunt gloriam incorruptibilis Dei in similitudinem imaginis corruptibilis hominis, et volucrum, et quadrupedum, et serpentium.
²⁴ For this reason, God handed them over to the desires of their own heart for impurity, so that they afflicted their own bodies with indignities among themselves.	²⁴ Propter quod tradidit illos Deus in desideria cordis eorum, in immunditiam, ut contumeliis afficiant corpora sua in semetipsis :
²⁵ And they exchanged the truth of God for a lie. And they worshipped and served the creature, rather than the Creator, who is blessed for all eternity. Amen.	²⁵ qui commutaverunt veritatem Dei in mendacium : et coluerunt, et servierunt creaturæ potius quam Creatori, qui est benedictus in sæcula. Amen.
²⁶ Because of this, God handed them over to shameful passions. For example, their females have exchanged the natural use of the body for a use which is against nature.	²⁶ Propterea tradidit illos Deus in passiones ignominiæ : nam feminæ eorum immutaverunt naturalem usum in eum usum qui est contra naturam.
²⁷ And similarly, the males also, abandoning the natural use of females, have burned in their desires for one another: males doing with males what is disgraceful, and receiving within themselves the recompense that necessarily results from their error.	²⁷ Similiter autem et masculi, relicto naturali usu feminæ, exarserunt in desideriis suis in invicem, masculi in masculos turpitudinem operantes, et mercedem, quam oportuit, erroris sui in semetipsis recipientes.
²⁸ And since they did not prove to have God by knowledge, God handed them over to a morally depraved way of thinking, so that they might do those things which are not fitting:	²⁸ Et sicut non probaverunt Deum habere in notitia, tradidit illos Deus in reprobum sensum, ut faciant ea quæ non conveniunt,
²⁹ having been completely filled with all iniquity, malice, fornication, avarice, wickedness; full of envy, murder, contention, deceit, malice, gossiping;	²⁹ repletos omni iniquitate, malitia, fornicatione, avaritia, nequitia, plenos invidia, homicidio, contentione, dolo, malignitate : susurrones,
³⁰ slanderous, hateful toward God, abusive, arrogant, self-exalting, devisers of evil, disobedient to parents,	³⁰ detractores, Deo odibiles, contumeliosos, superbos, elatos, inventores malorum, parentibus non obedientes,
³¹ foolish, disorderly; without affection, without fidelity, without mercy.	³¹ insipientes, incompositos, sine affectione, absque fœdere, sine misericordia.
³² And these, though they had known the justice of God, did not understand that those who act in such a manner are deserving of death, and not only those who do these things, but also those who consent to what is done.	³² Qui cum justitiam Dei cognovissent, non intellexerunt quoniam qui talia agunt, digni sunt morte : et non solum qui ea faciunt, sed etiam qui consentiunt facientibus.

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