Romans 1

CATHOLIC PUBLIC DOMAIN	VULGATA
1 Paul, a servant of Jesus Christ, called as an Apostle, separated for the Gospel of God,	1 Paulus, servus Jesu Christi, vocatus Apostolus, segregatus in Evangelium Dei,
2 which he had promised beforehand, through his Prophets, in the Holy Scriptures,	2 quod ante promiserat per prophetas suos in Scripturis sanctis
3 about his Son, who was made for him from the offspring of David according to the flesh,	3 de Filio suo, qui factus est ei ex semine David secundum carnem,
4 the Son of God, who was predestined in virtue according to the Spirit of sanctification from the resurrection of the dead, our Lord Jesus Christ,	4 qui prædestinatus est Filius Dei in virtute secundum spiritum sanctificationis ex resurrectione mortuorum Jesu Christi Domini nostri :
5 through whom we have received grace and Apostleship, for the sake of his name, for the obedience of faith among all the Gentiles,	5 per quem accepimus gratiam, et apostolatum ad obediendum fidei in omnibus gentibus pro nomine ejus,
6 from whom you also have been called by Jesus Christ:	6 in quibus estis et vos vocati Jesu Christi :
7 To all who are at Rome, the beloved of God, called as saints. Grace to you, and peace, from God our Father and from the Lord Jesus Christ.	7 omnibus qui sunt Romæ, dilectis Dei, vocatis sanctis. Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.
8 Certainly, I give thanks to my God, through Jesus Christ, first for all of you, because your faith is being announced throughout the entire world.	8 Primum quidem gratias ago Deo meo per Jesum Christum pro omnibus vobis : quia fides vestra annuntiatur in universo mundo.
9 For God is my witness, whom I serve in my spirit by the Gospel of his Son, that without ceasing I have kept a remembrance of you	9 Testis enim mihi est Deus, cui servio in spiritu meo in Evangelio Filii ejus, quod sine intermissione memoriam vestri facio
10 always in my prayers, pleading that in some way, at some time, I may have a prosperous journey, within the will of God, to come to you.	10 semper in orationibus meis : obsecrans, si quomodo tandem aliquando prosperum iter habeam in voluntate Dei veniendi ad vos.
11 For I long to see you, so that I may impart to you a certain spiritual grace to strengthen you,	11 Desidero enim videre vos, ut aliquid impertiar vobis gratiæ spiritualis ad confirmandos vos :
12 specifically, to be consoled together with you through that which is mutual: your faith and mine.	12 id est, simul consolari in vobis per eam quæ invicem est, fidem vestram atque meam.
13 But I want you to know, brothers, that I have often intended to come to you, (though I have been hindered even to the present time) so that I might obtain some fruit among you also, just as also among the other Gentiles.	13 Nolo autem vos ignorare fratres : quia sæpe proposui venire ad vos (et prohibitus sum usque adhuc) ut aliquem fructum habeam et in vobis, sicut et in ceteris gentibus.
14 To the Greeks and to the uncivilized, to the wise and to the foolish, I am in debt.	14 Græcis ac barbaris, sapientibus, et insipientibus debitor sum :
15 So within me there is a prompting to evangelize to you also who are at Rome.	15 ita (quod in me) promptum est et vobis, qui Romæ estis, evangelizare.
16 For I am not ashamed of the Gospel. For it is the power of God unto salvation for all believers, the Jew first, and the Greek.	16 Non enim erubesco Evangelium. Virtus enim Dei est in salutem omni credenti, Judæo primum, et Græco.
17 For the justice of God is revealed within it, by faith unto faith, just as it was written: “For the just one lives by faith.”	17 Justitia enim Dei in eo revelatur ex fide in fidem : sicut scriptum est : Justus autem ex fide vivit.
18 For the wrath of God is revealed from heaven over every impiety and injustice among those men who fend off the truth of God with injustice.	18 Revelatur enim ira Dei de cælo super omnem impietatem, et injustitiam hominum eorum, qui veritatem Dei in injustitia detinent :
19 For what is known about God is manifest in them. For God has manifested it to them.	19 quia quod notum est Dei, manifestum est in illis. Deus enim illis manifestavit.
20 For unseen things about him have been made conspicuous, since the creation of the world, being understood by the things that were made; likewise his everlasting virtue and divinity, so much so that they have no excuse.	20 Invisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur : sempiterna quoque ejus virtus, et divinitas : ita ut sint inexcusabiles.
21 For although they had known God, they did not glorify God, nor give thanks. Instead, they became weakened in their thoughts, and their foolish heart was obscured.	21 Quia cum cognovissent Deum, non sicut Deum glorificaverunt, aut gratias egerunt : sed evanuerunt in cogitationibus suis, et obscuratum est insipiens cor eorum :
22 For, while proclaiming themselves to be wise, they became foolish.	22 dicentes enim se esse sapientes, stulti facti sunt.
23 And they exchanged the glory of the incorruptible God for the likeness of an image of corruptible man, and of flying things, and of four-legged beasts, and of serpents.	23 Et mutaverunt gloriam incorruptibilis Dei in similitudinem imaginis corruptibilis hominis, et volucrum, et quadrupedum, et serpentium.
24 For this reason, God handed them over to the desires of their own heart for impurity, so that they afflicted their own bodies with indignities among themselves.	24 Propter quod tradidit illos Deus in desideria cordis eorum, in immunditiam, ut contumeliis afficiant corpora sua in semetipsis :
25 And they exchanged the truth of God for a lie. And they worshipped and served the creature, rather than the Creator, who is blessed for all eternity. Amen.	25 qui commutaverunt veritatem Dei in mendacium : et coluerunt, et servierunt creaturæ potius quam Creatori, qui est benedictus in sæcula. Amen.
26 Because of this, God handed them over to shameful passions. For example, their females have exchanged the natural use of the body for a use which is against nature.	26 Propterea tradidit illos Deus in passiones ignominiæ : nam feminæ eorum immutaverunt naturalem usum in eum usum qui est contra naturam.
27 And similarly, the males also, abandoning the natural use of females, have burned in their desires for one another: males doing with males what is disgraceful, and receiving within themselves the recompense that necessarily results from their error.	27 Similiter autem et masculi, relicto naturali usu feminæ, exarserunt in desideriis suis in invicem, masculi in masculos turpitudinem operantes, et mercedem, quam oportuit, erroris sui in semetipsis recipientes.
28 And since they did not prove to have God by knowledge, God handed them over to a morally depraved way of thinking, so that they might do those things which are not fitting:	28 Et sicut non probaverunt Deum habere in notitia, tradidit illos Deus in reprobum sensum, ut faciant ea quæ non conveniunt,
29 having been completely filled with all iniquity, malice, fornication, avarice, wickedness; full of envy, murder, contention, deceit, malice, gossiping;	29 repletos omni iniquitate, malitia, fornicatione, avaritia, nequitia, plenos invidia, homicidio, contentione, dolo, malignitate : susurrones,
30 slanderous, hateful toward God, abusive, arrogant, self-exalting, devisers of evil, disobedient to parents,	30 detractores, Deo odibiles, contumeliosos, superbos, elatos, inventores malorum, parentibus non obedientes,
31 foolish, disorderly; without affection, without fidelity, without mercy.	31 insipientes, incompositos, sine affectione, absque fœdere, sine misericordia.
32 And these, though they had known the justice of God, did not understand that those who act in such a manner are deserving of death, and not only those who do these things, but also those who consent to what is done.	32 Qui cum justitiam Dei cognovissent, non intellexerunt quoniam qui talia agunt, digni sunt morte : et non solum qui ea faciunt, sed etiam qui consentiunt facientibus.