Ecclesiastes/Qohelet 4

CATHOLIC PUBLIC DOMAIN	Revised Standard Version Catholic Edition
1 I turned myself to other things, and I saw the false accusations which are carried out under the sun, and the tears of the innocent, and that there was no one to console them; and that they were not able to withstand their violence, being destitute of all help.	1 Again I saw all the oppressions that are practiced under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them.
2 And so, I praised the dead more than the living.	2 And I thought the dead who are already dead more fortunate than the living who are still alive;
3 And happier than both of these, I judged him to be, who has not yet been born, and who has not yet seen the evils which are done under the sun.	3 but better than both is he who has not yet been, and has not seen the evil deeds that are done under the sun.
4 Again, I was contemplating all the labors of men. And I took notice that their endeavors are open to the envy of their neighbor. And so, in this, too, there is emptiness and superfluous anxiety.	4 Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind.
5 The foolish man folds his hands together, and he consumes his own flesh, saying:	5 The fool folds his hands, and eats his own flesh.
6 “A handful with rest is better than both hands filled with labors and with affliction of the soul.”	6 Better is a handful of quietness than two hands full of toil and a striving after wind.
7 While considering this, I also discovered another vanity under the sun.	7 Again, I saw vanity under the sun:
8 He is one, and he does not have a second: no son, no brother. And yet he does not cease to labor, nor are his eyes satisfied with wealth, nor does he reflect, saying: “For whom do I labor and cheat my soul of good things?” In this, too, is emptiness and a most burdensome affliction.	8 a person who has no one, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, "For whom am I toiling and depriving myself of pleasure?" This also is vanity and an unhappy business.
9 Therefore, it is better for two to be together, than for one to be alone. For they have the advantage of their companionship.	9 Two are better than one, because they have a good reward for their toil.
10 If one falls, he shall be supported by the other. Woe to one who is alone. For when he falls, he has no one to lift him up.	10 For if they fall, one will lift up his fellow; but woe to him who is alone when he falls and has not another to lift him up.
11 And if two are sleeping, they warm one another. How can one person alone be warmed?	11 Again, if two lie together, they are warm; but how can one be warm alone?
12 And if a man can prevail against one, two may withstand him, and a threefold cord is broken with difficulty.	12 And though a man might prevail against one who is alone, two will withstand him. A threefold cord is not quickly broken.
13 Better is a boy, poor and wise, than a king, old and foolish, who does not know to look ahead for the sake of posterity.	13 Better is a poor and wise youth than an old and foolish king, who will no longer take advice,
14 For sometimes, one goes forth from prison and chains, to a kingdom, while another, born to kingly power, is consumed by need.	14 even though he had gone from prison to the throne or in his own kingdom had been born poor.
15 I saw all the living who are walking under the sun, and I saw the next generation, who shall rise up in their places.	15 I saw all the living who move about under the sun, as well as that youth, who was to stand in his place;
16 The number of people, out of all who existed before these, is boundless. And those who will exist afterwards shall not rejoice in them. But this, too, is emptiness and an affliction of the spirit.	16 there was no end of all the people; he was over all of them. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.
17 Guard your foot, when you step into the house of God, and draw near, so that you may listen. For obedience is much better than the sacrifices of the foolish, who do not know the evil that they are doing.