1 Peter 3

NEW AMERICAN BIBLE	KING JAMES BIBLE
1 Likewise, you wives should be subordinate to your husbands so that, even if some disobey the word, they may be won over without a word by their wives' conduct	1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
2 when they observe your reverent and chaste behavior.	2 While they behold your chaste conversation coupled with fear.
3 Your adornment should not be an external one: braiding the hair, wearing gold jewelry, or dressing in fine clothes,	3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4 but rather the hidden character of the heart, expressed in the imperishable beauty of a gentle and calm disposition, which is precious in the sight of God.	4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5 For this is also how the holy women who hoped in God once used to adorn themselves and were subordinate to their husbands;	5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
6 thus Sarah obeyed Abraham, calling him "lord." You are her children when you do what is good and fear no intimidation.	6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
7 Likewise, you husbands should live with your wives in understanding, showing honor to the weaker female sex, since we are joint heirs of the gift of life, so that your prayers may not be hindered.	7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
8 Finally, all of you, be of one mind, sympathetic, loving toward one another, compassionate, humble.	8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
9 Do not return evil for evil, or insult for insult; but, on the contrary, a blessing, because to this you were called, that you might inherit a blessing.	9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
10 For: "Whoever would love life and see good days must keep the tongue from evil and the lips from speaking deceit,	10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
11 must turn from evil and do good, seek peace and follow after it.	11 Let him eschew evil, and do good; let him seek peace, and ensue it.
12 For the eyes of the Lord are on the righteous and his ears turned to their prayer, but the face of the Lord is against evildoers."	12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
13 Now who is going to harm you if you are enthusiastic for what is good?	13 And who is he that will harm you, if ye be followers of that which is good?
14 But even if you should suffer because of righteousness, blessed are you. Do not be afraid or terrified with fear of them,	14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
15 but sanctify Christ as Lord in your hearts. Always be ready to give an explanation to anyone who asks you for a reason for your hope,	15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
16 but do it with gentleness and reverence, keeping your conscience clear, so that, when you are maligned, those who defame your good conduct in Christ may themselves be put to shame.	16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17 For it is better to suffer for doing good, if that be the will of God, than for doing evil.	17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
18 For Christ also suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, he was brought to life in the spirit.	18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19 In it he also went to preach to the spirits in prison,	19 By which also he went and preached unto the spirits in prison;
20 who had once been disobedient while God patiently waited in the days of Noah during the building of the ark, in which a few persons, eight in all, were saved through water.	20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
21 This prefigured baptism, which saves you now. It is not a removal of dirt from the body but an appeal to God for a clear conscience, through the resurrection of Jesus Christ,	21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.	22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.