2 Maccabees 6

NEW AMERICAN BIBLE	DOUAI-RHEIMS
1 Not long after this the king sent an Athenian senator to force the Jews to abandon the customs of their ancestors and live no longer by the laws of God;	1 But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God:
2 also to profane the temple in Jerusalem and dedicate it to Olympian Zeus, and that on Mount Gerizim to Zeus the Hospitable, as the inhabitants of the place requested.	2 And to defile the temple that was in Jerusalem, and to call it the temple of Jupiter Olympius: and that in Gazarim of Jupiter Hospitalis, according as they were that inhabited the place.
3 This intensified the evil in an intolerable and utterly disgusting way.	3 And very bad was this invasion of evils and grievous to all.
4 The Gentiles filled the temple with debauchery and revelry; they amused themselves with prostitutes and had intercourse with women even in the sacred court. They also brought into the temple things that were forbidden,	4 For the temple was full of the riot and revellings of the Gentiles: and of men lying with lewd women. And women thrust themselves of their accord into the holy places, and brought in things that were not lawful.
5 so that the altar was covered with abominable offerings prohibited by the laws.	5 The altar also was filled with unlawful things, which were forbidden by the laws.
6 A man could not keep the sabbath or celebrate the traditional feasts, nor even admit that he was a Jew.	6 And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew.
7 Moreover, at the monthly celebration of the king's birthday the Jews had, from bitter necessity, to partake of the sacrifices, and when the festival of Dionysus was celebrated, they were compelled to march in his procession, wearing wreaths of ivy.	7 But they were led by bitter constraint on the king's birthday to the sacrifices: and when the feast of Bacchus was kept, they wore compelled to go about crowned with ivy in honour of Bacchus.
8 At the suggestion of the citizens of Ptolemais, a decree was issued ordering the neighboring Greek cities to act in the same way against the Jews: oblige them to partake of the sacrifices,	8 And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice:
9 and put to death those who would not consent to adopt the customs of the Greeks. It was obvious, therefore, that disaster impended.	9 And whosoever would not conform themselves to the ways of the Gentiles, should be put to death: then was misery to be seen.
10 Thus, two women who were arrested for having circumcised their children were publicly paraded about the city with their babies hanging at their breasts and then thrown down from the top of the city wall.	10 For two women were accused to have circumcised their children: whom, when they had openly led about through the city with the infants hanging at their breasts, they threw down headlong from the walls.
11 Others, who had assembled in nearby caves to observe the sabbath in secret, were betrayed to Philip and all burned to death. In their respect for the holiness of that day, they had scruples about defending themselves.	11 And others that had met together in caves that were near, and were keeping the sabbath day privately, being discovered by Philip, were burnt with fire, because they made a conscience to help themselves with their hands, by reason of the religious observance of the day.
12 Now I beg those who read this book not to be disheartened by these misfortunes, but to consider that these chastisements were meant not for the ruin but for the correction of our nation.	12 Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.
13 It is, in fact, a sign of great kindness to punish sinners promptly instead of letting them go for long.	13 For it is a token of great goodness when sinners are not suffered to go on in their ways for a long time, but are presently punished.
14 Thus, in dealing with other nations, the Lord patiently waits until they reach the full measure of their sins before he punishes them; but with us he has decided to deal differently,	14 For, not as with other nations (whom the Lord patiently expecteth, that when the day of judgment shall come, he may punish them in the fulness of their sins:)
15 in order that he may not have to punish us more severely later, when our sins have reached their fullness.	15 Doth he also deal with us, so as to suffer our sins to come to their height, and then take vengeance on us.
16 He never withdraws his mercy from us. Although he disciplines us with misfortunes, he does not abandon his own people.	16 And therefore he never withdraweth his mercy from us: but though he chastise his people with adversity, he forsaketh them not.
17 Let these words suffice for recalling this truth. Without further ado we must go on with our story.	17 But let this suffice in a few words for a warning to the readers. And now we must come to the narration.
18 Eleazar, one of the foremost scribes, a man of advanced age and noble appearance, was being forced to open his mouth to eat pork.	18 Eleazar one of the chief of the scribes, a man advanced in years, and of a comely countenance, was pressed to open his mouth to eat swine's flesh.
19 But preferring a glorious death to a life of defilement, he spat out the meat, and went forward of his own accord to the instrument of torture,	19 But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment.
20 as men ought to do who have the courage to reject the food which it is unlawful to taste even for love of life.	20 And considering in what manner he was come to ii;, patiently bearing, he determined not to do any unlawful things for the love of life.
21 Those in charge of that unlawful ritual meal took the man aside privately, because of their long acquaintance with him, and urged him to bring meat of his own providing, such as he could legitimately eat, and to pretend to be eating some of the meat of the sacrifice prescribed by the king;	21 But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought, which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded of the flesh of the sacrifice:
22 in this way he would escape the death penalty, and be treated kindly because of their old friendship with him.	22 That by so doing he might be delivered from death: and for the sake of their old friendship with the man they did him this courtesy.
23 But he made up his mind in a noble manner, worthy of his years, the dignity of his advanced age, the merited distinction of his gray hair, and of the admirable life he had lived from childhood; and so he declared that above all he would be loyal to the holy laws given by God. He told them to send him at once to the abode of the dead, explaining:	23 But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child: and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world.
24 "At our age it would be unbecoming to make such a pretense; many young men would think the ninety-year-old Eleazar had gone over to an alien religion.	24 For it doth not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, was gone over to the life of the heathens:
25 Should I thus dissimulate for the sake of a brief moment of life, they would be led astray by me, while I would bring shame and dishonor on my old age.	25 And so they, through my dissimulation, and for a little time of a corruptible life, should be deceived, end hereby I should bring a stain and a curse upon my old age.
26 Even if, for the time being, I avoid the punishment of men, I shall never, whether alive or dead, escape the hands of the Almighty.	26 For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead.
27 Therefore, by manfully giving up my life now, I will prove myself worthy of my old age,	27 Wherefore by departing manfully out of this life, I shall shew myself worthy of my old age:
28 and I will leave to the young a noble example of how to die willingly and generously for the revered and holy laws." He spoke thus, and went immediately to the instrument of torture.	28 And I shall leave an example of fortitude to young men, if with a ready mind and constancy I suffer an honourable death, for the most venerable and most holy laws. And having spoken thus, he was forthwith carried to execution.
29 Those who shortly before had been kindly disposed, now became hostile toward him because what he had said seemed to them utter madness.	29 And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy.
30 When he was about to die under the blows, he groaned and said: "The Lord in his holy knowledge knows full well that, although I could have escaped death, I am not only enduring terrible pain in my body from this scourging, but also suffering it with joy in my soul because of my devotion to him."	30 But when he was now ready to die with the stripes, he groaned, and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grevious pains in body: but in soul am well content to suffer these things because I fear thee.
31 This is how he died, leaving in his death a model of courage and an unforgettable example of virtue not only for the young but for the whole nation.	31 Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death for an example of virtue and fortitude.