Scrutatio

Martedi, 14 maggio 2024 - San Mattia ( Letture di oggi)

ΕΚΚΛΗΣΙΑΣΤΗΣ - Qoelet - Ecclesiastes 6


font
LXXKING JAMES BIBLE
1 εστιν πονηρια ην ειδον υπο τον ηλιον και πολλη εστιν επι τον ανθρωπον1 There is an evil which I have seen under the sun, and it is common among men:
2 ανηρ ω δωσει αυτω ο θεος πλουτον και υπαρχοντα και δοξαν και ουκ εστιν υστερων τη ψυχη αυτου απο παντων ων επιθυμησει και ουκ εξουσιασει αυτω ο θεος του φαγειν απ' αυτου οτι ανηρ ξενος φαγεται αυτον τουτο ματαιοτης και αρρωστια πονηρα εστιν2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
3 εαν γεννηση ανηρ εκατον και ετη πολλα ζησεται και πληθος ο τι εσονται ημεραι ετων αυτου και ψυχη αυτου ουκ εμπλησθησεται απο της αγαθωσυνης και γε ταφη ουκ εγενετο αυτω ειπα αγαθον υπερ αυτον το εκτρωμα3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
4 οτι εν ματαιοτητι ηλθεν και εν σκοτει πορευεται και εν σκοτει ονομα αυτου καλυφθησεται4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
5 και γε ηλιον ουκ ειδεν και ουκ εγνω αναπαυσις τουτω υπερ τουτον5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
6 και ει εζησεν χιλιων ετων καθοδους και αγαθωσυνην ουκ ειδεν μη ουκ εις τοπον ενα τα παντα πορευεται6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
7 πας μοχθος του ανθρωπου εις στομα αυτου και γε η ψυχη ου πληρωθησεται7 All the labour of man is for his mouth, and yet the appetite is not filled.
8 οτι τις περισσεια τω σοφω υπερ τον αφρονα διοτι ο πενης οιδεν πορευθηναι κατεναντι της ζωης8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
9 αγαθον οραμα οφθαλμων υπερ πορευομενον ψυχη και γε τουτο ματαιοτης και προαιρεσις πνευματος9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
10 ει τι εγενετο ηδη κεκληται ονομα αυτου και εγνωσθη ο εστιν ανθρωπος και ου δυνησεται του κριθηναι μετα του ισχυρου υπερ αυτον10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
11 οτι εισιν λογοι πολλοι πληθυνοντες ματαιοτητα τι περισσον τω ανθρωπω11 Seeing there be many things that increase vanity, what is man the better?
12 οτι τις οιδεν τι αγαθον τω ανθρωπω εν τη ζωη αριθμον ημερων ζωης ματαιοτητος αυτου και εποιησεν αυτας εν σκια οτι τις απαγγελει τω ανθρωπω τι εσται οπισω αυτου υπο τον ηλιον12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?