1 Peter 2

KING JAMES BIBLE	NOVA VULGATA
1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,	1 Deponentes igitur omnem ma litiam et omnem dolum et simu lationes etinvidias et omnes detractiones,
2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:	2 sicut modo geniti infantes, rationale sinedolo lac concupiscite, ut in eo crescatis in salutem,
3 If so be ye have tasted that the Lord is gracious.	3 si gustastis quoniamdulcis Dominus.
4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,	4 Ad quem accedentes, lapidem vivum, ab hominibus quidemreprobatum, coram Deo autem electum, pretiosum,
5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.	5 et ipsi tamquam lapides viviaedificamini domus spiritalis in sacerdotium sanctum offerre spiritales hostiasacceptabiles Deo per Iesum Christum.
6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.	6 Propter quod continet Scriptura: “ Ecce pono in Sion lapidem angularem, electum, pretiosum; et, qui credit in eo, non confundetur ”.
7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,	7 Vobis igitur honor credentibus; non credentibus autem “ Lapis, quem reprobaverunt aedificantes, hic factus est in caput anguli ”
8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.	8 et “ lapis offensionis et petra scandali ”; qui offendunt verbo noncredentes, in quod et positi sunt.
9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:	9 Vos autem genus electum, regale sacerdotium, gens sancta, populus inacquisitionem, ut virtutes annuntietis eius, qui de tenebris vos vocavit inadmirabile lumen suum:
10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.	10 qui aliquando non populus, nunc autem populus Dei; quinon consecuti misericordiam, nunc autem misericordiam consecuti.
11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;	11 Carissimi, obsecro tamquam advenas et peregrinos abstinere vos a carnalibusdesideriis, quae militant adversus animam;
12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.	12 conversationem vestram intergentes habentes bonam, ut in eo, quod detrectant de vobis tamquam demalefactoribus, ex bonis operibus considerantes glorificent Deum in dievisitationis.
13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;	13 Subiecti estote omni humanae creaturae propter Dominum: sive regi quasipraecellenti
14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.	14 sive ducibus tamquam ab eo missis ad vindictam malefactorum,laudem vero bonorum;
15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:	15 quia sic est voluntas Dei, ut benefacientes obmutescerefaciatis imprudentium hominum ignorantiam,
16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.	16 quasi liberi, et non quasi velamenhabentes malitiae libertatem, sed sicut servi Dei.
17 Honour all men. Love the brotherhood. Fear God. Honour the king.	17 Omnes honorate, fraternitatem diligite, Deum timete, regem honorificate.
18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.	18 Servi, subditi estote in omni timore dominis, non tantum bonis et modestissed etiam pravis.
19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.	19 Haec est enim gratia, si propter conscientiam Dei sustinetquis tristitias, patiens iniuste.
20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.	20 Quae enim gloria est, si peccantes etcolaphizati sustinetis? Sed si benefacientes et patientes sustinetis, haec estgratia apud Deum.
21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:	21 In hoc enim vocati estis, quia et Christus passus est pro vobis, vobis relinquens exemplum, ut sequamini vestigia eius:
22 Who did no sin, neither was guile found in his mouth:	22 qui peccatum non fecit, nec inventus est dolus in ore ipsius;
23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:	23 qui cum malediceretur, non remaledicebat; cum pateretur, non comminabatur, commendabat autem iuste iudicanti;
24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.	24 qui peccata nostra ipse pertulit in corpore suo super lignum, ut peccatis mortui iustitiae viveremus; cuius livore sanati estis.
25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.	25 Eratis enim sicut oves errantes, sed conversi estis nunc ad pastorem et episcopum animarum vestrarum.