Lettera ai Romani (رومية) 5

SMITH VAN DYKE	CATHOLIC PUBLIC DOMAIN
1 فاذ قد تبررنا بالايمان لنا سلام مع الله بربنا يسوع المسيح	1 Therefore, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.
2 الذي به ايضا قد صار لنا الدخول بالايمان الى هذه النعمة التي نحن فيها مقيمون ونفتخر على رجاء مجد الله.	2 For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.
3 وليس ذلك فقط بل نفتخر ايضا في الضيقات عالمين ان الضيق ينشئ صبرا	3 And not only that, but we also find glory in tribulation, knowing that tribulation exercises patience,
4 والصبر تزكية والتزكية رجاء	4 and patience leads to proving, yet truly proving leads to hope,
5 والرجاء لا يخزي لان محبة الله قد انسكبت في قلوبنا بالروح القدس المعطى لنا.	5 but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us.
6 لان المسيح اذ كنا بعد ضعفاء مات في الوقت المعيّن لاجل الفجار.	6 Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?
7 فانه بالجهد يموت احد لاجل بار. ربما لاجل الصالح يجسر احد ايضا ان يموت.	7 Now someone might barely be willing to die for the sake of justice, for example, perhaps someone might dare to die for the sake of a good man.
8 ولكن الله بيّن محبته لنا لانه ونحن بعد خطاة مات المسيح لاجلنا.	8 But God demonstrates his love for us in that, while we were yet sinners, at the proper time,
9 فبالأولى كثيرا ونحن متبرّرون الآن بدمه نخلص به من الغضب.	9 Christ died for us. Therefore, having been justified now by his blood, all the more so shall we be saved from wrath through him.
10 لانه ان كنا ونحن اعداء قد صولحنا مع الله بموت ابنه فبالأولى كثيرا ونحن مصالحون نخلص بحياته.	10 For if we were reconciled to God through the death of his Son, while we were still enemies, all the more so, having been reconciled, shall we be saved by his life.
11 وليس ذلك فقط بل نفتخر ايضا بالله بربنا يسوع المسيح الذي نلنا به الآن المصالحة	11 And not only that, but we also glory in God through our Lord Jesus Christ, through whom we have now received reconciliation.
12 من اجل ذلك كأنما بانسان واحد دخلت الخطية الى العالم وبالخطية الموت وهكذا اجتاز الموت الى جميع الناس اذ اخطأ الجميع.	12 Therefore, just as through one man sin entered into this world, and through sin, death; so also death was transferred to all men, to all who have sinned.
13 فانه حتى الناموس كانت الخطية في العالم. على ان الخطية لا تحسب ان لم يكن ناموس.	13 For even before the law, sin was in the world, but sin was not imputed while the law did not exist.
14 لكن قد ملك الموت من آدم الى موسى وذلك على الذين لم يخطئوا على شبه تعدي آدم الذي هو مثال الآتي.	14 Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come.
15 ولكن ليس كالخطية هكذا ايضا الهبة. لانه ان كان بخطية واحد مات الكثيرون فبالأولى كثيرا نعمة الله والعطية بالنعمة التي بالانسان الواحد يسوع المسيح قد ازدادت للكثيرين.	15 But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Jesus Christ, has the grace and gift of God abounded to many.
16 وليس كما بواحد قد اخطأ هكذا العطية. لان الحكم من واحد للدينونة. واما الهبة فمن جرى خطايا كثيرة للتبرير.	16 And the sin through one is not entirely like the gift. For certainly, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification.
17 لانه ان كان بخطية الواحد قد ملك الموت بالواحد فبالأولى كثيرا الذين ينالون فيض النعمة وعطية البر سيملكون في الحياة بالواحد يسوع المسيح.	17 For though, by the one offense, death reigned through one, yet so much more so shall those who receive an abundance of grace, both of the gift and of justice, reign in life through the one Jesus Christ.
18 فاذا كما بخطية واحدة صار الحكم الى جميع الناس للدينونة هكذا ببر واحد صارت الهبة الى جميع الناس لتبرير الحياة.	18 Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.
19 لانه كما بمعصية الانسان الواحد جعل الكثيرون خطاة هكذا ايضا باطاعة الواحد سيجعل الكثيرون ابرارا.	19 For, just as through the disobedience of one man, many were established as sinners, so also through the obedience of one man, many shall be established as just.
20 واما الناموس فدخل لكي تكثر الخطية. ولكن حيث كثرت الخطية ازدادت النعمة جدا	20 Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.
21 حتى كما ملكت الخطية في الموت هكذا تملك النعمة بالبر للحياة الابدية بيسوع المسيح ربنا	21 So then, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord.