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Domenica, 12 maggio 2024 - Santi Nereo e Achilleo ( Letture di oggi)

Lettera ai Romani (رومية) 5


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SMITH VAN DYKENEW JERUSALEM
1 فاذ قد تبررنا بالايمان لنا سلام مع الله بربنا يسوع المسيح1 So then, now that we have been justified by faith, we are at peace with God through our Lord JesusChrist;
2 الذي به ايضا قد صار لنا الدخول بالايمان الى هذه النعمة التي نحن فيها مقيمون ونفتخر على رجاء مجد الله.2 it is through him, by faith, that we have been admitted into God's favour in which we are living, andlook forward exultantly to God's glory.
3 وليس ذلك فقط بل نفتخر ايضا في الضيقات عالمين ان الضيق ينشئ صبرا3 Not only that; let us exult, too, in our hardships, understanding that hardship develops perseverance,
4 والصبر تزكية والتزكية رجاء4 and perseverance develops a tested character, something that gives us hope,
5 والرجاء لا يخزي لان محبة الله قد انسكبت في قلوبنا بالروح القدس المعطى لنا.5 and a hope which will not let us down, because the love of God has been poured into our hearts by theHoly Spirit which has been given to us.
6 لان المسيح اذ كنا بعد ضعفاء مات في الوقت المعيّن لاجل الفجار.6 When we were stil helpless, at the appointed time, Christ died for the godless.
7 فانه بالجهد يموت احد لاجل بار. ربما لاجل الصالح يجسر احد ايضا ان يموت.7 You could hardly find anyone ready to die even for someone upright; though it is just possible that, fora real y good person, someone might undertake to die.
8 ولكن الله بيّن محبته لنا لانه ونحن بعد خطاة مات المسيح لاجلنا.8 So it is proof of God's own love for us, that Christ died for us while we were stil sinners.
9 فبالأولى كثيرا ونحن متبرّرون الآن بدمه نخلص به من الغضب.9 How much more can we be sure, therefore, that, now that we have been justified by his death, we shalbe saved through him from the retribution of God.
10 لانه ان كنا ونحن اعداء قد صولحنا مع الله بموت ابنه فبالأولى كثيرا ونحن مصالحون نخلص بحياته.10 For if, while we were enemies, we were reconciled to God through the death of his Son, how muchmore can we be sure that, being now reconciled, we shal be saved by his life.
11 وليس ذلك فقط بل نفتخر ايضا بالله بربنا يسوع المسيح الذي نلنا به الآن المصالحة11 What is more, we are filled with exultant trust in God, through our Lord Jesus Christ, through whomwe have already gained our reconciliation.
12 من اجل ذلك كأنما بانسان واحد دخلت الخطية الى العالم وبالخطية الموت وهكذا اجتاز الموت الى جميع الناس اذ اخطأ الجميع.12 Wel then; it was through one man that sin came into the world, and through sin death, and thus deathhas spread through the whole human race because everyone has sinned.
13 فانه حتى الناموس كانت الخطية في العالم. على ان الخطية لا تحسب ان لم يكن ناموس.13 Sin already existed in the world before there was any law, even though sin is not reckoned whenthere is no law.
14 لكن قد ملك الموت من آدم الى موسى وذلك على الذين لم يخطئوا على شبه تعدي آدم الذي هو مثال الآتي.14 Nonetheless death reigned over al from Adam to Moses, even over those whose sin was not thebreaking of a commandment, as Adam's was. He prefigured the One who was to come . . .
15 ولكن ليس كالخطية هكذا ايضا الهبة. لانه ان كان بخطية واحد مات الكثيرون فبالأولى كثيرا نعمة الله والعطية بالنعمة التي بالانسان الواحد يسوع المسيح قد ازدادت للكثيرين.15 There is no comparison between the free gift and the offence. If death came to many through theoffence of one man, how much greater an effect the grace of God has had, coming to so many and so plentiful yas a free gift through the one man Jesus Christ!
16 وليس كما بواحد قد اخطأ هكذا العطية. لان الحكم من واحد للدينونة. واما الهبة فمن جرى خطايا كثيرة للتبرير.16 Again, there is no comparison between the gift and the offence of one man. One single offencebrought condemnation, but now, after many offences, have come the free gift and so acquittal!
17 لانه ان كان بخطية الواحد قد ملك الموت بالواحد فبالأولى كثيرا الذين ينالون فيض النعمة وعطية البر سيملكون في الحياة بالواحد يسوع المسيح.17 It was by one man's offence that death came to reign over all, but how much greater the reign in lifeof those who receive the ful ness of grace and the gift of saving justice, through the one man, Jesus Christ.
18 فاذا كما بخطية واحدة صار الحكم الى جميع الناس للدينونة هكذا ببر واحد صارت الهبة الى جميع الناس لتبرير الحياة.18 One man's offence brought condemnation on al humanity; and one man's good act has broughtjustification and life to all humanity.
19 لانه كما بمعصية الانسان الواحد جعل الكثيرون خطاة هكذا ايضا باطاعة الواحد سيجعل الكثيرون ابرارا.19 Just as by one man's disobedience many were made sinners, so by one man's obedience are manyto be made upright.
20 واما الناموس فدخل لكي تكثر الخطية. ولكن حيث كثرت الخطية ازدادت النعمة جدا20 When law came on the scene, it was to multiply the offences. But however much sin increased, gracewas always greater;
21 حتى كما ملكت الخطية في الموت هكذا تملك النعمة بالبر للحياة الابدية بيسوع المسيح ربنا21 so that as sin's reign brought death, so grace was to rule through saving justice that leads to eternallife through Jesus Christ our Lord.