Vangelo secondo Luca (لوقا) 6

SMITH VAN DYKE	DOUAI-RHEIMS
1 وفي السبت الثاني بعد الاول اجتاز بين الزروع. وكان تلاميذه يقطفون السنابل ويأكلون وهم يفركونها بايديهم.	1 And it came to pass on the second first sabbath, that as he went through the corn fields, his disciples plucked the ears, and did eat, rubbing them in their hands.
2 فقال لهم قوم من الفريسيين لماذا تفعلون ما لا يحل فعله في السبوت.	2 And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?
3 فاجاب يسوع وقال لهم أما قرأتم ولا هذا الذي فعله داود حين جاع هو والذين كانوا معه.	3 And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:
4 كيف دخل بيت الله واخذ خبز التقدمة وأكل واعطى الذين معه ايضا. الذي لا يحل اكله الا للكهنة فقط.	4 How he went into the house of God, and took and ate the bread of proposition, and gave to them that were with him, which is not lawful to eat but only for the priests?
5 وقال لهم ان ابن الانسان هو رب السبت ايضا	5 And he said to them: The Son of man is Lord also of the sabbath.
6 وفي سبت آخر دخل المجمع وصار يعلم. وكان هناك رجل يده اليمنى يابسة.	6 And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered.
7 وكان الكتبة والفريسيون يراقبونه هل يشفي في السبت لكي يجدوا عليه شكاية.	7 And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.
8 اما هو فعلم افكارهم وقال للرجل الذي يده يابسة قم وقف في الوسط. فقام ووقف.	8 But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.
9 ثم قال لهم يسوع اسألكم شيئا. هل يحل في السبت فعل الخير او فعل الشر. تخليص نفس او اهلاكها.	9 Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save life, or to destroy?
10 ثم نظر حوله الى جميعهم وقال للرجل مدّ يدك. ففعل هكذا. فعادت يده صحيحة كالاخرى.	10 And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.
11 فامتلأوا حمقا وصاروا يتكالمون فيما بينهم ماذا يفعلون بيسوع	11 And they were filled with madness; and they talked one with another, what they might do to Jesus.
12 وفي تلك الايام خرج الى الجبل ليصلّي. وقضى الليل كله في الصلاة لله.	12 And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.
13 ولما كان النهار دعا تلاميذه واختار منهم اثني عشر الذين سماهم ايضا رسلا.	13 And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles):
14 سمعان الذي سماه ايضا بطرس واندراوس اخاه. يعقوب ويوحنا. فيلبس وبرثولماوس.	14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,
15 متّى وتوما. يعقوب بن حلفى وسمعان الذي يدعى الغيور.	15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,
16 يهوذا اخا يعقوب ويهوذا الاسخريوطي الذي صار مسلما ايضا	16 And Jude, the brother of James, and Judas Iscariot, who was the traitor.
17 ونزل معهم ووقف في موضع سهل هو وجمع من تلاميذه وجمهور كثير من الشعب من جميع اليهودية واورشليم وساحل صور وصيدا الذين جاءوا ليسمعوه ويشفوا من امراضهم.	17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,
18 والمعذبون من ارواح نجسة. وكانوا يبرأون.	18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.
19 وكل الجمع طلبوا ان يلمسوه لان قوة كانت تخرج منه وتشفي الجميع	19 And all the multitude sought to touch him, for virtue went out from him, and healed all.
20 ورفع عينيه الى تلاميذه وقال طوباكم ايها المساكين لان لكم ملكوت الله.	20 And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.
21 طوباكم ايها الجياع الآن لانكم تشبعون. طوباكم ايها الباكون الآن لانكم ستضحكون.	21 Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.
22 طوباكم اذا ابغضكم الناس واذا افرزوكم وعيّروكم واخرجوا اسمكم كشرير من اجل ابن الانسان.	22 Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
23 افرحوا في ذلك اليوم وتهللوا. فهوذا اجركم عظيم في السماء. لان آباءهم هكذا كانوا يفعلون بالانبياء.	23 Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.
24 ولكن ويل لكم ايها الاغنياء. لانكم قد نلتم عزاءكم.	24 But woe to you that are rich: for you have your consolation.
25 ويل لكم ايها الشباعى لانكم ستجوعون. ويل لكم ايها الضاحكون الآن لانكم ستحزنون وتبكون.	25 Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.
26 ويل لكم اذا قال فيكم جميع الناس حسنا. لانه هكذا كان آباؤهم يفعلون بالانبياء الكذبة	26 Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.
27 لكني اقول لكم ايها السامعون احبوا اعداءكم. احسنوا الى مبغضيكم.	27 But I say to you that hear: Love your enemies, do good to them that hate you.
28 باركوا لاعنيكم. وصلّوا لاجل الذين يسيئون اليكم.	28 Bless them that curse you, and pray for them that calumniate you.
29 من ضربك على خدك فاعرض له الآخر ايضا. ومن اخذ رداءك فلا تمنعه ثوبك ايضا.	29 And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.
30 وكل من سألك فاعطه. ومن اخذ الذي لك فلا تطالبه.	30 Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again.
31 وكما تريدون ان يفعل الناس بكم افعلوا انتم ايضا بهم هكذا.	31 And as you would that men should do to you, do you also to them in like manner.
32 وان احببتم الذين يحبونكم فاي فضل لكم. فان الخطاة ايضا يحبون الذين يحبونهم.	32 And if you love them that love you, what thanks are to you? for sinners also love those that love them.
33 واذا احسنتم الى الذين يحسنون اليكم فاي فضل لكم. فان الخطاة ايضا يفعلون هكذا.	33 And if you do good to them who do good to you, what thanks are to you? for sinners also do this.
34 وان اقرضتم الذين ترجون ان تستردوا منهم فاي فضل لكم. فان الخطاة ايضا يقرضون الخطاة لكي يستردوا منهم المثل.	34 And if you lend to them of whom you hope to receive, what thanks are to you? for sinners also lend to sinners, for to receive as much.
35 بل احبوا اعداءكم واحسنوا واقرضوا وانتم لا ترجون شيئا فيكون اجركم عظيما وتكونوا بني العلي فانه منعم على غير الشاكرين والاشرار.	35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.
36 فكونوا رحماء كما ان اباكم ايضا رحيم.	36 Be ye therefore merciful, as your Father also is merciful.
37 ولا تدينوا فلا تدانوا. لا تقضوا على احد فلا يقضى عليكم. اغفروا يغفر لكم.	37 Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.
38 اعطوا تعطوا. كيلا جيدا ملبدا مهزوزا فائضا يعطون في احضانكم. لانه بنفس الكيل الذي به تكيلون يكال لكم.	38 Give, and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.
39 وضرب لهم مثلا. هل يقدر اعمى ان يقود اعمى. أما يسقط الاثنان في حفرة.	39 And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?
40 ليس التلميذ افضل من معلمه. بل كل من صار كاملا يكون مثل معلمه.	40 The disciple is not above his master: but every one shall be perfect, if he be as his master.
41 لماذا تنظر القذى الذي في عين اخيك. واما الخشبة التي في عينك فلا تفطن لها.	41 And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not?
42 او كيف تقدر ان تقول لاخيك يا اخي دعني اخرج القذى الذي في عينك. وانت لا تنظر الخشبة التي في عينك. يا مرائي اخرج اولا الخشبة من عينك وحينئذ تبصر جيدا ان تخرج القذى الذي في عين اخيك.	42 Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.
43 لانه ما من شجرة جيدة تثمر ثمرا رديّا. ولا شجرة ردية تثمر ثمرا جيدا.	43 For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit.
44 لان كل شجرة تعرف من ثمرها. فانهم لا يجتنون من الشوك تينا ولا يقطفون من العليق عنبا.	44 For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.
45 الانسان الصالح من كنز قلبه الصالح يخرج الصلاح. والانسان الشرير من كنز قلبه الشرير يخرج الشر. فانه من فضلة القلب يتكلم فمه.	45 A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.
46 ولماذا تدعونني يا رب يا رب وانتم لا تفعلون ما اقوله.	46 And why call you me, Lord, Lord; and do not the things which I say?
47 كل من يأتي اليّ ويسمع كلامي ويعمل به اريكم من يشبه.	47 Every one that cometh to me, and heareth my words, and doth them, I will shew you to whom he is like.
48 يشبه انسانا بنى بيتا وحفر وعمّق ووضع الاساس على الصخر. فلما حدث سيل صدم النهر ذلك البيت فلم يقدر ان يزعزعه لانه كان مؤسسا على الصخر.	48 He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it; for it was founded on a rock.
49 واما الذي يسمع ولا يعمل فيشبه انسانا بنى بيته على الارض من دون اساس. فصدمه النهر فسقط حالا وكان خراب ذلك البيت عظيما	49 But he that heareth, and doth not, is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.