Ecclesiastes 4
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Confronta con un'altra Bibbia
Cambia Bibbia
VULGATA | NEW AMERICAN BIBLE |
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1 Verti me ad alia, et vidi calumnias quæ sub sole geruntur, et lacrimas innocentium, et neminem consolatorem, nec posse resistere eorum violentiæ, cunctorum auxilio destitutos, | 1 Again I considered all the oppressions that take place under the sun: the tears of the victims with none to comfort them! From the hand of their oppressors comes violence, and there is none to comfort them! |
2 et laudavi magis mortuos quam viventes ; | 2 And those now dead, I declared more fortunate in death than are the living to be still alive. |
3 et feliciorem utroque judicavi qui necdum natus est, nec vidit mala quæ sub sole fiunt. | 3 And better off than both is the yet unborn, who has not seen the wicked work that is done under the sun. |
4 Rursum contemplatus sum omnes labores hominum, et industrias animadverti patere invidiæ proximi ; et in hoc ergo vanitas et cura superflua est. | 4 Then I saw that all toil and skillful work is the rivalry of one man for another. This also is vanity and a chase after wind. |
5 Stultus complicat manus suas, et comedit carnes suas, dicens : | 5 "The fool folds his arms and consumes his own flesh"-- |
6 Melior est pugillus cum requie, quam plena utraque manus cum labore et afflictione animi. | 6 Better is one handful with tranquility than two with toil and a chase after wind! |
7 Considerans, reperi et aliam vanitatem sub sole. | 7 Again I found this vanity under the sun: |
8 Unus est, et secundum non habet, non filium, non fratrem, et tamen laborare non cessat, nec satiantur oculi ejus divitiis ; nec recogitat, dicens : Cui laboro, et fraudo animam meam bonis ? In hoc quoque vanitas est et afflictio pessima. | 8 a solitary man with no companion; with neither son nor brother. Yet there is no end to all his toil, and riches do not satisfy his greed. "For whom do I toil and deprive myself of good things?" This also is vanity and a worthless task. |
9 Melius est ergo duos esse simul quam unum ; habent enim emolumentum societatis suæ. | 9 Two are better than one: they get a good wage for their labor. |
10 Si unus ceciderit, ab altero fulcietur. Væ soli, quia cum ceciderit, non habet sublevantem se. | 10 If the one falls, the other will lift up his companion. Woe to the solitary man! For if he should fall, he has no one to lift him up. |
11 Et si dormierint duo, fovebuntur mutuo ; unus quomodo calefiet ? | 11 So also, if two sleep together, they keep each other warm. How can one alone keep warm? |
12 Et si quispiam prævaluerit contra unum, duo resistunt ei ; funiculus triplex difficile rumpitur. | 12 Where a lone man may be overcome, two together can resist. A three-ply cord is not easily broken. |
13 Melior est puer pauper et sapiens, rege sene et stulto, qui nescit prævidere in posterum. | 13 Better is a poor but wise youth than an old but foolish king who no longer knows caution; |
14 Quod de carcere catenisque interdum quis egrediatur ad regnum ; et alius, natus in regno, inopia consumatur. | 14 for from a prison house one comes forth to rule, since even in his royalty he was poor at birth. |
15 Vidi cunctos viventes qui ambulant sub sole cum adolescente secundo, qui consurget pro eo. | 15 Then I saw all those who are to live and move about under the sun with the heir apparent who will succeed to his place. |
16 Infinitus numerus est populi omnium qui fuerunt ante eum, et qui postea futuri sunt non lætabuntur in eo ; sed et hoc vanitas et afflictio spiritus. | 16 There is no end to all these people, to all over whom he takes precedence; yet the later generations will not applaud him. This also is vanity and a chase after wind. |
17 Custodi pedem tuum ingrediens domum Dei, et appropinqua ut audias. Multo enim melior est obedientia quam stultorum victimæ, qui nesciunt quid faciunt mali. | 17 Guard your step when you go to the house of God. Let your approach be obedience, rather than the fools' offering of sacrifice; for they know not how to keep from doing evil. |