Proverbs 16
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Confronta con un'altra Bibbia
Cambia Bibbia
CATHOLIC PUBLIC DOMAIN | NOVA VULGATA |
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1 It is for man to prepare the soul, and for the Lord to govern the tongue. | 1 Hominis est animum praeparare, et Domini est responsio linguae. |
2 All the ways of a man are open to his eyes; the Lord is the one who weighs spirits. | 2 Omnes viae hominis purae sunt oculis eius, spirituum ponderator est Dominus. |
3 Open your works to the Lord, and your intentions will be set in order. | 3 Revela Domino opera tua, et dirigentur cogitationes tuae. |
4 The Lord has wrought all things because of himself. Likewise the impious is for the evil day. | 4 Universa secundum proprium finem operatus est Dominus; impium quoque ad diem malum. |
5 All the arrogant are an abomination to the Lord. Even if hand will be joined to hand, he is not innocent. The beginning of a good way is to do justice. And this is more acceptable with God than to immolate sacrifices. | 5 Abominatio Domini est omnis arrogans; manus in manu, non erit innocens. |
6 By mercy and truth, iniquity is redeemed. And by the fear of the Lord, one turns away from evil. | 6 Misericordia et veritate redimitur iniquitas, et in timore Domini declinatur a malo. |
7 When the ways of man will please the Lord, he will convert even his enemies to peace. | 7 Cum placuerint Domino viae hominis, inimicos quoque eius convertet ad pacem. |
8 Better is a little with justice, than many fruits with iniquity. | 8 Melius est parum cum iustitia quam multi fructus sine aequitate. |
9 The heart of man disposes his way. But it is for Lord to direct his steps. | 9 Cor hominis disponit viam suam, sed Domini est dirigere gressus eius. |
10 Foreknowledge is in the lips of the king. His mouth shall not err in judgment. | 10 Divinatio in labiis regis, in iudicio non errabit os eius. |
11 Weights and scales are judgments of the Lord. And all the stones in the bag are his work. | 11 Pondus et statera iusta Domini sunt, et opera eius omnes lapides sacculi. |
12 Those who act impiously are abominable to the king. For the throne is made firm by justice. | 12 Abominantur reges agere impie, quoniam iustitia firmatur solium. |
13 Just lips are the will of kings. He who speaks honestly shall be loved. | 13 Voluntas regum labia iusta; qui recta loquitur, diligetur. |
14 The indignation of a king is a herald of death. And the wise man will appease it. | 14 Indignatio regis nuntii mortis, et vir sapiens placabit eam. |
15 In the cheerfulness of the king’s countenance, there is life. And his clemency is like belated rain. | 15 In lumine vultus regis vita, et voluntas eius quasi imber serotinus. |
16 Possess wisdom, for it is better than gold. And acquire prudence, for it is more precious than silver. | 16 Possidere sapientiam quanto melius est auro; et acquirere prudentiam pretiosius est argento. |
17 The path of the just turns away from evils. He who guards his soul preserves his way. | 17 Semita iustorum declinare a malo; custos animae suae, qui servat viam suam. |
18 Arrogance precedes destruction. And the spirit is exalted before a fall. | 18 Contritionem praecedit superbia, et ante ruinam exaltatio spiritus. |
19 It is better to be humbled with the meek, than to divide spoils with the arrogant. | 19 Melius est humiliari cum mitibus quam dividere spolia cum superbis. |
20 The learned in word shall find good things. And whoever hopes in the Lord is blessed. | 20 Eruditus in verbo reperiet bona; et, qui sperat in Domino, beatus est. |
21 Whoever is wise in heart shall be called prudent. And whoever is sweet in eloquence shall attain to what is greater. | 21 Qui sapiens est corde, appellabitur prudens; et dulcedo labiorum addet doctrinam. |
22 Learning is a fountain of life to one who possesses it. The doctrine of the foolish is senseless. | 22 Fons vitae eruditio possidentis; poena stultorum stultitia. |
23 The heart of the wise shall instruct his mouth and add grace to his lips. | 23 Cor sapientis erudiet os eius et labiis eius addet doctrinam. |
24 Careful words are a honeycomb: sweet to the soul and healthful to the bones. | 24 Favus mellis composita verba, dulcedo animae et sanitas ossium. |
25 There is a way which seems right to a man, and its end result leads to death. | 25 Est via, quae videtur homini recta, et novissima eius ducunt ad mortem. |
26 The soul of the laborer labors for himself, because his mouth has driven him to it. | 26 Anima laborantis laborat sibi, quia compulit eum os suum. |
27 The impious man digs up evil, and in his lips is a burning fire. | 27 Vir impius fodit malum, et in labiis eius quasi ignis ardens. |
28 A perverse man stirs up lawsuits. And one who is verbose divides leaders. | 28 Homo perversus suscitat lites, et mussitator separat familiares. |
29 A man of iniquity entices his friend, and he leads him along a way that is not good. | 29 Vir iniquus lactat amicum suum et ducit eum per viam non bonam. |
30 Whoever, with astonished eyes, thinks up depravities, biting his lips, accomplishes evil. | 30 Qui attonitis oculis cogitat prava, comprimens labia sua perficit malum. |
31 Old age is a crown of dignity, when it is found in the ways of justice. | 31 Corona dignitatis canities, quae in viis iustitiae reperietur. |
32 A patient man is better than a strong one. And whoever rules his soul is better than one who assaults cities. | 32 Melior est patiens viro forti, et, qui dominatur animo suo, expugnatore urbium. |
33 Lots are cast into the lap, but they are tempered by the Lord. | 33 Sortes mittuntur in sinum, sed a Domino temperantur. |