Sapienza 16

NOVA VULGATA	CATHOLIC PUBLIC DOMAIN
1 Propter haec per his similia castigati sunt digne et per multitudinem bestiarum tormenta passi sunt.	1 Because of this, and by means of things similar to these, they were allowed to endure fitting torments, and they were exterminated by a multitude of beasts.
2 Pro qua castigatione bene disponens populum tuum ad concupiscentiam delectamenti sui, novum saporem, escam parasti eis ortygometram:	2 Instead of these torments, you administered your people kindly, giving them a desire for a new taste from your delights, and preparing quails for their food,
3 ut illi quidem concupiscentes escam propter foeditatem eorum animalium, quae missa sunt, etiam a necessaria concupiscentia averterentur; hi autem in brevi inopes facti etiam novam gustarent escam.	3 so that, even those desiring food, because of those things which were sent and revealed to them, were now turned away from a necessary desire. Yet these, after a brief time, having become weak, tasted a new food.
4 Oportebat enim illis quidem sine excusatione supervenire interitum exercentibus tyrannidem, his autem tantum ostendere quemadmodum inimici eorum exterminabantur.	4 For it was necessary, though they are without excuse, for them to unexpectedly come upon the ruin of exercising tyranny, yet this was as if to show them how their enemies were being exterminated.
5 Etenim, cum illis supervenit saeva bestiarum ira, morsibus perversorum colubrorum exterminabantur; sed non in perpetuum ira tua permansit,	5 And so, when fierce beasts overcame them in anger, they were exterminated by the bites of perverse snakes.
6 sed ad correptionem in brevi turbati sunt, signum habentes salutis ad commemorationem mandati legis tuae.	6 But your anger did not continue forever, though they were troubled for a short time for their correction, they have a sign of salvation as a remembrance of the commandment of your law.
7 Qui enim conversus est, non per hoc, quod videbat, sanabatur, sed per te omnium salvatorem.	7 For he who turned to it was not healed by what he saw, but by you, the Savior of all.
8 In hoc autem ostendisti inimicis nostris quia tu es, qui liberas ab omni malo.	8 Yet in this you revealed to our enemies that you are he who delivers from all evil.
9 Illos enim locustarum et muscarum occiderunt morsus, et non est inventa sanitas animae illorum, quia digni erant ab huiusmodi exterminari;	9 For they were killed by the biting of locusts and flies, and there was found no remedy for their life, because they deserved to be destroyed by such things.
10 filios autem tuos nec draconum venenatorum vicerunt dentes: misericordia enim tua adveniens sanabat illos.	10 But not even the teeth of venomous serpents conquered your sons, for your mercy came to them and healed them.
11 In memoriam enim sermonum tuorum pungebantur et velociter salvabantur, ne in altam incidentes oblivionem non possent distrahi a tua beneficientia.	11 For, in remembrance of your words, they were examined and were quickly saved, for forgetfulness is not engraved into your altar so that they would be unable to obtain your help.
12 Etenim neque herba neque malagma sanavit eos, sed tuus, Domine, sermo, qui sanat omnia.	12 And, indeed, neither an herb, nor a poultice, healed them, but your word, O Lord, which heals all.
13 Tu enim vitae et mortis habes potestatem, et deducis ad portas mortis et reducis.	13 For it is you, O Lord, who holds the power of life and death; you both lead to the threshold of death and you restore.
14 Homo autem occidit quidem per malitiam suam et spiritum, qui exierit, restituere non potest, nec liberare animam, quae recepta est.	14 Yet man, indeed, kills his own soul through malice, and when his spirit goes forth, it will not be returned, nor will he call back his soul when it has been received.
15 Sed tuam manum effugere impossibile est:	15 But it is impossible to escape your hand.
16 negantes enim te nosse impii per fortitudinem brachii tui flagellati sunt, novis pluviis et grandinibus et imbribus persecutionem passi et per ignem consumpti.	16 For the impious, having refused to know you, have been scourged by the strength of your arm, enduring persecution by unusual waters, and by hailstorms, and by rain storms, and being consumed by fire.
17 Quod enim valde mirabile erat, in aqua, quae omnia exstinguit, plus ignis valebat; vindex est enim orbis iustorum.	17 For there was something extraordinary in water, which extinguishes all things; it has prevailed more than fire; for the world is the defender of the just.
18 Quodam enim tempore mansuetabatur flamma, ne combureret, quae ad impios missa erant, animalia, sed ut ipsi videntes scirent quoniam Dei iudicio patiuntur persecutionem.	18 Indeed, at a certain time, the fire was subdued, so as not to burn away the animals, which were sent against the impious; and so that, in seeing this, they might know that they are suffering persecution by the judgment of God.
19 Quodam autem tempore et in medio aquarum supra virtutem ignis exardescit, ut iniquae terrae genimina exterminet.	19 And, at another time, fire burned, beyond its own power, in the midst of water, and it flared up from all around, so as to destroy the nations of an unjust land.
20 Pro quibus angelorum esca nutrivisti populum tuum et paratum panem de caelo praestitisti illis sine labore, omne delectamentum in se habentem et ad omnem gustum aptum.	20 Instead of these things, you nourished your people with the food of angels, and, having prepared bread from heaven, you served them without labor that which holds within itself every delight and the sweetness of every flavor.
21 Substantia enim tua dulcedinem tuam in filios ostendebat; et deserviens sumentis voluntati, ad quod quisque volebat, convertebatur.	21 For your nature showed your sweetness, which you hold within your sons, and serving the will of each one, it was converted to what each one preferred.
22 Nix autem et glacies sustinebant ignem et non tabescebant, ut scirent quoniam fructus inimicorum exterminabat ignis ardens in grandine et in pluviis coruscans;	22 But snow and ice held back the strength of fire, and did not melt, so that they might know that fire, burning in the hail and flashing in the rain, destroyed the fruits of the enemies.
23 hic autem iterum, ut nutrirentur iusti, etiam suae virtutis oblitus est.	23 Yet it was also the case, so that the just might be nourished, that fire had even been deprived of its own power.
24 Creatura enim tibi Factori deserviens invalescit in tormentum adversus iniustos et lenior fit ad benefaciendum pro his, qui in te confidunt.	24 For the creature serving you, the Creator, grows red hot in the midst of the conflict against the unjust, and yet it subsides for the benefit of those who trust in you.
25 Propter hoc, et tunc in omnia transfigurata, omnium nutrici gratiae tuae deserviebat ad voluntatem eorum, qui a te desiderabant,	25 Because of this, and at that time, having been transfigured in all things, your grace was diligently serving as the nursemaid of all things, according to the will of those who long for you,
26 ut discerent filii tui, quos dilexisti, Domine, quoniam non nativitates fructuum pascunt homines, sed sermo tuus credentes in te conservat.	26 so that your sons, whom you loved, O Lord, might know that it is not the fruits of nature which feed men, but your word, which preserves those who believe in you.
27 Quod enim ab igne non poterat exterminari, statim ab exiguo radio solis calefactum tabescebat,	27 For that which could not be destroyed by fire, was immediately melted when warmed by a few rays of the sun,
28 ut notum esset quoniam oportet praevenire solem ad benedictionem tuam et ad ortum lucis te adorare.	28 so that it might be clear to all that it is right to come before the sun to bless you, and to adore you at the dawning of the light.
29 Ingrati enim spes tamquam hibernalis glacies tabescet et disperiet tamquam aqua supervacua.	29 For the hope of the ungrateful will melt away like the winter’s ice and will disperse like overflowing water.