Luke 11

DOUAI-RHEIMS	NOVA VULGATA
1 And it came to pass, that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.	1 Et factum est cum esset in loco quodam orans, ut cessa vit, dixit unusex discipulis eius ad eum: “ Domine, doce nos orare, sicut et Ioannes docuitdiscipulos suos ”.
2 And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.	2 Et ait illis: “ Cum oratis, dicite: Pater, sanctificetur nomen tuum, adveniat regnum tuum;
3 Give us this day our daily bread.	3 panem nostrum cotidianum da nobis cotidie,
4 And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.	4 et dimitte nobis peccata nostra, si quidem et ipsi dimittimus omni debenti nobis, et ne nos inducas in tentationem ”.
5 And he said to them: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves,	5 Et ait ad illos: “ Quis vestrum habebit amicum et ibit ad illum media nocteet dicet illi: “Amice, commoda mihi tres panes,
6 Because a friend of mine is come off his journey to me, and I have not what to set before him.	6 quoniam amicus meus venit devia ad me, et non habeo, quod ponam ante illum”;
7 And he from within should answer, and say: Trouble me not, the door is now shut, and my children are with me in bed; I cannot rise and give thee.	7 et ille de intus respondensdicat: “Noli mihi molestus esse; iam ostium clausum est, et pueri mei mecumsunt in cubili; non possum surgere et dare tibi”.
8 Yet if he shall continue knocking, I say to you, although he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth.	8 Dico vobis: Et si nondabit illi surgens, eo quod amicus eius sit, propter improbitatem tamen eiussurget et dabit illi, quotquot habet necessarios.
9 And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.	9 Et ego vobis dico: Petite, et dabitur vobis; quaerite, et invenietis; pulsate,et aperietur vobis.
10 For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.	10 Omnis enim qui petit, accipit; et, qui quaerit, invenit;et pulsanti aperietur.
11 And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent?	11 Quem autem ex vobis patrem filius petierit piscem,numquid pro pisce serpentem dabit illi?
12 Or if he shall ask an egg, will he reach him a scorpion?	12 Aut si petierit ovum, numquidporriget illi scorpionem?
13 If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?	13 Si ergo vos, cum sitis mali, nostis dona bona darefiliis vestris, quanto magis Pater de caelo dabit Spiritum Sanctum petentibus se”.
14 And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:	14 Et erat eiciens daemonium, et illud erat mutum; et factum est, cum daemoniumexisset, locutus est mutus. Et admiratae sunt turbae;
15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.	15 quidam autem ex eisdixerunt: “ In Beelzebul principe daemoniorum eicit daemonia ”.
16 And others tempting, asked of him a sign from heaven.	16 Et aliitentantes signum de caelo quaerebant ab eo.
17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.	17 Ipse autem sciens cogitationeseorum dixit eis: “ Omne regnum in seipsum divisum desolatur, et domus supradomum cadit.
18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.	18 Si autem et Satanas in seipsum divisus est, quomodo stabitregnum ipsius? Quia dicitis in Beelzebul eicere me daemonia.
19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.	19 Si autem ego inBeelzebul eicio daemonia, filii vestri in quo eiciunt? Ideo ipsi iudices vestrierunt.
20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.	20 Porro si in digito Dei eicio daemonia, profecto pervenit in vos regnumDei.
21 When a strong man armed keepeth his court, those things are in peace which he possesseth.	21 Cum fortis armatus custodit atrium suum, in pace sunt ea, quae possidet;
22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.	22 si autem fortior illo superveniens vicerit eum, universa arma eius auferet, inquibus confidebat, et spolia eius distribuet.
23 He that is not with me, is against me; and he that gathereth not with me, scattereth.	23 Qui non est mecum, adversum me est; et, qui non colligit mecum, dispergit.
24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.	24 Cum immundus spiritus exierit de homine, perambulat per loca inaquosaquaerens requiem; et non inveniens dicit: “Revertar in domum meam unde exivi”.
25 And when he is come, he findeth it swept and garnished.	25 Et cum venerit, invenit scopis mundatam et exornatam.
26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.	26 Et tunc vadit etassumit septem alios spiritus nequiores se, et ingressi habitant ibi; et suntnovissima hominis illius peiora prioribus ”.
27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.	27 Factum est autem, cum haec diceret, extollens vocem quaedam mulier de turbadixit illi: “ Beatus venter, qui te portavit, et ubera, quae suxisti! ”.
28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.	28 At ille dixit: “ Quinimmo beati, qui audiunt verbum Dei et custodiunt! ”.
29 And the multitudes running together, he began to say: This generation is a wicked generation: it asketh a sign, and a sign shall not be given it, but the sign of Jonas the prophet.	29 Turbis autem concurrentibus, coepit dicere: “ Generatio haec generationequam est; signum quaerit, et signum non dabitur illi, nisi signum Ionae.
30 For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation.	30 Nam sicut Ionas fuit signum Ninevitis, ita erit et Filius hominis generationiisti.
31 The queen of the south shall rise in the judgment with the men of this generation, and shall condemn them: because she came from the ends of the earth to hear the wisdom of Solomon; and behold more than Solomon here.	31 Regina austri surget in iudicio cum viris generationis huius etcondemnabit illos, quia venit a finibus terrae audire sapientiam Salomonis, etecce plus Salomone hic.
32 The men of Ninive shall rise in the judgment with this generation, and shall condemn it; because they did penance at the preaching of Jonas; and behold more than Jonas here.	32 Viri Ninevitae surgent in iudicio cum generatione hacet condemnabunt illam, quia paenitentiam egerunt ad praedicationem Ionae, etecce plus Iona hic.
33 No man lighteth a candle, and putteth it in a hidden place, nore under a bushel; but upon a candlestick, that they that come in, may see the light.	33 Nemo lucernam accendit et in abscondito ponit neque sub modio sed supracandelabrum, ut, qui ingrediuntur, lumen videant.
34 The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.	34 Lucerna corporis est oculustuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit; si autemnequam fuerit, etiam corpus tuum tenebrosum erit.
35 Take heed therefore, that the light which is in thee, be not darkness.	35 Vide ergo, ne lumen, quodin te est, tenebrae sint.
36 If then thy whole body be lightsome, having no part of darkness; the whole shall be lightsome; and as a bright lamp, shall enlighten thee.	36 Si ergo corpus tuum totum lucidum fuerit non habensaliquam partem tenebrarum, erit lucidum totum, sicut quando lucerna in fulgoresuo illuminat te ”.
37 And as he was speaking, a certain Pharisee prayed him, that he would dine with him. And he going in, sat down to eat.	37 Et cum loqueretur, rogavit illum quidam pharisaeus, ut pranderet apud se; etingressus recubuit.
38 And the Pharisee began to say, thinking within himself, why he was not washed before dinner.	38 Pharisaeus autem videns miratus est quod non baptizatusesset ante prandium.
39 And the Lord said to him: Now you Pharisees make clean the outside of the cup and of the platter; but your inside is full of rapine and iniquity.	39 Et ait Dominus ad illum: “ Nunc vos pharisaei, quod deforis est calicis et catini, mundatis; quod autem intus est vestrum, plenum estrapina et iniquitate.
40 Ye fools, did not he that made that which is without, make also that which is within?	40 Stulti! Nonne, qui fecit, quod de foris est, etiam id,quod de intus est, fecit?
41 But yet that which remaineth, give alms; and behold, all things are clean unto you.	41 Verumtamen, quae insunt, date eleemosynam; et ecceomnia munda sunt vobis.
42 But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.	42 Sed vae vobis pharisaeis, quia decimatis mentam etrutam et omne holus et praeteritis iudicium et caritatem Dei! Haec autemoportuit facere et illa non omittere.
43 Woe to you, Pharisees, because you love the uppermost seats in the synagogues, and salutations in the marketplace.	43 Vae vobis pharisaeis, quia diligitisprimam cathedram in synagogis et salutationes in foro!
44 Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware.	44 Vae vobis, quia estisut monumenta, quae non parent, et homines ambulantes supra nesciunt! ”.
45 And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.	45 Respondens autem quidam ex legis peritis ait illi: “ Magister, haec dicensetiam nobis contumeliam facis ”.
46 But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers.	46 At ille ait: “ Et vobis legis peritis:Vae, quia oneratis homines oneribus, quae portari non possunt, et ipsi unodigito vestro non tangitis sarcinas!
47 Woe to you who build the monuments of the prophets: and your fathers killed them.	47 Vae vobis, quia aedificatis monumentaprophetarum, patres autem vestri occiderunt illos!
48 Truly you bear witness that you consent to the doings of your fathers: for they indeed killed them, and you build their sepulchres.	48 Profecto testificamini etconsentitis operibus patrum vestrorum, quoniam ipsi quidem eos occiderunt, vosautem aedificatis.
49 For this cause also the wisdom of God said: I will send to them prophets and apostles; and some of them they will kill and persecute.	49 Propterea et sapientia Dei dixit: Mittam ad illosprophetas et apostolos, et ex illis occident et persequentur,
50 That the blood of all the prophets which was shed from the foundation of the world, may be required of this generation,	50 ut requiratursanguis omnium prophetarum, qui effusus est a constitutione mundi, a generationeista,
51 From the blood of Abel unto the blood of Zacharias, who was slain between the alter and the temple: Yea I say to you, It shall be required of this generation.	51 a sanguine Abel usque ad sanguinem Zachariae, qui periit inter altareet aedem. Ita dico vobis: Requiretur ab hac generatione.
52 Woe to you lawyers, for you have taken away the key of knowledge: you yourselves have not entered in, and those that were entering in, you have hindered.	52 Vae vobis legisperitis, quia tulistis clavem scientiae! Ipsi non introistis et eos, quiintroibant, prohibuistis ”.
53 And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him, and to oppress his mouth about many things,	53 Cum autem inde exisset, coeperunt scribae et pharisaei graviter insistere eteum allicere in sermone de multis
54 Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.	54 insidiantes ei, ut caperent aliquid ex oreeius.