Lettera agli Ebrei (عبرانيين) 6

SMITH VAN DYKE	CATHOLIC PUBLIC DOMAIN
1 لذلك ونحن تاركون كلام بداءة المسيح لنتقدم الى الكمال غير واضعين ايضا اساس التوبة من الاعمال الميتة والايمان بالله	1 Therefore, interrupting an explanation of the basics of Christ, let us consider what is more advanced, not presenting again the fundamentals of repentance from dead works, and of faith toward God,
2 تعليم المعموديات ووضع الايادي قيامة الاموات والدينونة الابدية.	2 of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment.
3 وهذا سنفعله ان اذن الله.	3 And we shall do this, if indeed God permits it.
4 لان الذين استنيروا مرة وذاقوا الموهبة السماوية وصاروا شركاء الروح القدس	4 For it is impossible for those who were once illuminated, and have even tasted of the heavenly gift, and have become sharers in the Holy Spirit,
5 وذاقوا كلمة الله الصالحة وقوات الدهر الآتي	5 who, despite having tasted the good Word of God and the virtues of the future age, have yet fallen away,
6 وسقطوا لا يمكن تجديدهم ايضا للتوبة اذ هم يصلبون لانفسهم ابن الله ثانية ويشهّرونه.	6 to be renewed again to penance, since they are crucifying again in themselves the Son of God and are still maintaining pretenses.
7 لان ارضا قد شربت المطر الآتي عليها مرارا كثيرة وانتجت عشبا صالحا للذين فلحت من اجلهم تنال بركة من الله.	7 For the earth accepts a blessing from God, by drinking in the rain that often falls upon it, and by producing plants that are useful to those by whom it is cultivated.
8 ولكن ان اخرجت شوكا وحسكا فهي مرفوضة وقريبة من اللعنة التي نهايتها للحريق	8 But whatever brings forth thorns and briers is rejected, and is closest to what is accursed; their consummation is in combustion.
9 ولكننا قد تيقنا من جهتكم ايها الاحباء امورا افضل ومختصة بالخلاص وان كنا نتكلم هكذا.	9 But from you, most beloved, we are confident that there will be things better and closer to salvation; even though we speak in this way.
10 لان الله ليس بظالم حتى ينسى عملكم وتعب المحبة التي اظهرتموها نحو اسمه اذ قد خدمتم القديسين وتخدمونهم.	10 For God is not unjust, such that he would forget your work and the love that you have shown in his name. For you have ministered, and you continue to minister, to the saints.
11 ولكننا نشتهي ان كل واحد منكم يظهر هذا الاجتهاد عينه ليقين الرجاء الى النهاية	11 Yet we desire that each one of you display the same solicitude toward the fulfillment of hope, even unto the end,
12 لكي لا تكونوا متباطئين بل متمثلين بالذين بالايمان والاناة يرثون المواعيد	12 so that you may not be slow to act, but instead may be imitators of those who, through faith and patience, shall inherit the promises.
13 فانه لما وعد الله ابراهيم اذ لم يكن له اعظم يقسم به اقسم بنفسه	13 For God, in making promises to Abraham, swore by himself, (because he had no one greater by whom he might swear),
14 قائلا اني لاباركنك بركة واكثرنك تكثيرا.	14 saying: “Blessing, I shall bless you, and multiplying, I shall multiply you.”
15 وهكذا اذ تأنى نال الموعد.	15 And in this way, by enduring patiently, he secured the promise.
16 فان الناس يقسمون بالاعظم ونهاية كل مشاجرة عندهم لاجل التثبيت هي القسم.	16 For men swear by what is greater than themselves, and an oath as confirmation is the end of all their controversy.
17 فلذلك اذ اراد الله ان يظهر اكثر كثيرا لورثة الموعد عدم تغيّر قضائه توسط بقسم	17 In this matter, God, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath,
18 حتى بامرين عديمي التغير لا يمكن ان الله يكذب فيهما تكون لنا تعزية قوية نحن الذين التجأنا لنمسك بالرجاء الموضوع امامنا	18 so that by two immutable things, in which it is impossible for God to lie, we may have the strongest solace: we who have fled together so as to hold fast to the hope set before us.
19 الذي هو لنا كمرساة للنفس مؤتمنة وثابتة تدخل الى ما داخل الحجاب	19 This we have as an anchor of the soul, safe and sound, which advances even to the interior of the veil,
20 حيث دخل يسوع كسابق لاجلنا صائرا على رتبة ملكي صادق رئيس كهنة الى الابد	20 to the place where the forerunner Jesus has entered on our behalf, so as to become the High Priest for eternity, according to the order of Melchizedek.