Lettera agli Ebrei (عبرانيين) 2

SMITH VAN DYKE	NEW JERUSALEM
1 لذلك يجب ان نتنبه اكثر الى ما سمعنا لئلا نفوته.	1 We ought, then, to turn our minds more attentively than before to what we have been taught, so that wedo not drift away.
2 لانه ان كانت الكلمة التي تكلم بها ملائكة قد صارت ثابتة وكل تعد ومعصية نال مجازاة عادلة	2 If a message that was spoken through angels proved to be so reliable that every infringement anddisobedience brought its own proper punishment,
3 فكيف ننجو نحن ان اهملنا خلاصا هذا مقداره قد ابتدأ الرب بالتكلم به ثم تثبت لنا من الذين سمعوا	3 then we shal certainly not go unpunished if we neglect such a great salvation. It was first announced bythe Lord himself, and is guaranteed to us by those who heard him;
4 شاهدا الله معهم بآيات وعجائب وقوات متنوعة ومواهب الروح القدس حسب ارادته	4 God himself confirmed their witness with signs and marvels and miracles of al kinds, and bydistributing the gifts of the Holy Spirit in the various ways he wil s.
5 فانه لملائكة لم يخضع العالم العتيد الذي نتكلم عنه.	5 It was not under angels that he put the world to come, about which we are speaking.
6 لكن شهد واحد في موضع قائلا ما هو الانسان حتى تذكره او ابن الانسان حتى تفتقده.	6 Someone witnesses to this somewhere with the words: What are human beings that you spare athought for them, a child of Adam that you care for him?
7 وضعته قليلا عن الملائكة. بمجد وكرامة كللته واقمته على اعمال يديك.	7 For a short while you have made him less than the angels; you have crowned him with glory andhonour,
8 اخضعت كل شيء تحت قدميه. لانه اذ أخضع الكل له لم يترك شيئا غير خاضع له. على اننا الآن لسنا نرى الكل بعد مخضعا له.	8 put al things under his feet. For in putting al things under him he made no exceptions. At present, it istrue, we are not able to see that all things are under him,
9 ولكن الذي وضع قليلا عن الملائكة يسوع نراه مكللا بالمجد والكرامة من اجل ألم الموت لكي يذوق بنعمة الله الموت لاجل كل واحد.	9 but we do see Jesus, who was for a short while made less than the angels, now crowned with glory andhonour because he submitted to death; so that by God's grace his experience of death should benefit allhumanity.
10 لانه لاق بذاك الذي من اجله الكل وبه الكل وهو آت بابناء كثيرين الى المجد ان يكمل رئيس خلاصهم بالآلام.	10 It was fitting that God, for whom and through whom everything exists, should, in bringing many sons toglory, make perfect through suffering the leader of their salvation.
11 لان المقدس والمقدسين جميعهم من واحد فلهذا السبب لا يستحي ان يدعوهم اخوة	11 For consecrator and consecrated are al of the same stock; that is why he is not ashamed to call thembrothers
12 قائلا اخبر باسمك اخوتي وفي وسط الكنيسة اسبحك.	12 in the text: I shal proclaim your name to my brothers, praise you in full assembly; or in the text:
13 وايضا انا اكون متوكلا عليه. وايضا ها انا والاولاد الذين اعطانيهم الله.	13 I shal put my hope in him; fol owed by Look, I and the children whom God has given me.
14 فاذ قد تشارك الاولاد في اللحم والدم اشترك هو ايضا كذلك فيهما لكي يبيد بالموت ذاك الذي له سلطان الموت اي ابليس	14 Since al the children share the same human nature, he too shared equal y in it, so that by his deathhe could set aside him who held the power of death, namely the devil,
15 ويعتق اولئك الذين خوفا من الموت كانوا جميعا كل حياتهم تحت العبودية.	15 and set free al those who had been held in slavery all their lives by the fear of death.
16 لانه حقا ليس يمسك الملائكة بل يمسك نسل ابراهيم	16 For it was not the angels that he took to himself; he took to himself the line of Abraham.
17 من ثم كان ينبغي ان يشبه اخوته في كل شيء لكي يكون رحيما ورئيس كهنة امينا في ما للّه حتى يكفّر خطايا الشعب.	17 It was essential that he should in this way be made completely like his brothers so that he couldbecome a compassionate and trustworthy high priest for their relationship to God, able to expiate the sins of thepeople.
18 لانه في ما هو قد تألم مجربا يقدر ان يعين المجربين	18 For the suffering he himself passed through while being put to the test enables him to help otherswhen they are being put to the test.