2 Peter 1

CATHOLIC PUBLIC DOMAIN	VULGATA
1 Simon Peter, servant and Apostle of Jesus Christ, to those who have been allotted an equal faith with us in the justice of our God and in our Savior Jesus Christ.	1 Simon Petrus, servus et apostolus Jesu Christi, iis qui coæqualem nobiscum sortiti sunt fidem in justitia Dei nostri, et Salvatoris Jesu Christi.
2 Grace to you. And may peace be fulfilled according to the plan of God and of Christ Jesus our Lord,	2 Gratia vobis, et pax adimpleatur in cognitione Dei, et Christi Jesu Domini nostri :
3 in the same manner that all things which are for life and piety have been given to us by his Divine virtue, through the plan of him who has called us to our own glory and virtue.	3 Quomodo omnia nobis divinæ virtutis suæ, quæ ad vitam et pietatem donata sunt, per cognitionem ejus, qui vocavit nos propria gloria, et virtute,
4 Through Christ, he has given us the greatest and most precious promises, so that by these things you may become sharers in the Divine Nature, fleeing from the corruption of that desire which is in the world.	4 per quem maxima, et pretiosa nobis promissa donavit : ut per hæc efficiamini divinæ consortes naturæ : fugientes ejus, quæ in mundo est, concupiscentiæ corruptionem.
5 But as for you, taking up every concern, minister virtue in your faith; and in virtue, knowledge;	5 Vos autem curam omnem subinferentes, ministrate in fide vestra virtutem, in virtute autem scientiam,
6 and in knowledge, moderation; and in moderation, patience; and in patience, piety;	6 in scientia autem abstinentiam, in abstinentia autem patientiam, in patientia autem pietatem,
7 and in piety, love of brotherhood; and in love of brotherhood, charity.	7 in pietate autem amorem fraternitatis, in amore autem fraternitatis caritatem.
8 For if these things are with you, and if they abound, they will cause you to be neither empty, nor without fruit, within the plan of our Lord Jesus Christ.	8 Hæc enim si vobiscum adsint, et superent, non vacuos nec sine fructu vos constituent in Domini nostri Jesu Christi cognitione.
9 For he who does not have these things at hand is blind and groping, being forgetful of his purification from his former offenses.	9 Cui enim non præsto sunt hæc, cæcus est, et manu tentans, oblivionem accipiens purgationis veterum suorum delictorum.
10 Because of this, brothers, be all the more diligent, so that by good works you may make certain your calling and election. For in doing these things, you do not sin at any time.	10 Quapropter fratres, magis satagite ut per bona opera certam vestram vocationem, et electionem faciatis : hæc enim facientes, non peccabitis aliquando.
11 For in this way, you shall be provided abundantly with an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.	11 Sic enim abundanter ministrabitur vobis introitus in æternum regnum Domini nostri et Salvatoris Jesu Christi.
12 For this reason, I will always begin to admonish you about these things, even though, certainly, you know them and are confirmed in the present truth.	12 Propter quod incipiam vos semper commonere de his : et quidem scientes et confirmatos vos in præsenti veritate.
13 But I consider it just, as long as I am in this tabernacle, to stir you up with admonishments.	13 Justum autem arbitror quamdiu sum in hoc tabernaculo, suscitare vos in commonitione :
14 For it is certain that the laying to rest of this, my tabernacle, is approaching swiftly, just as our Lord Jesus Christ has also indicated to me.	14 certus quod velox est depositio tabernaculi mei secundum quod et Dominus noster Jesus Christus significavit mihi.
15 Therefore, I will present a work for you to have, so that, frequently after my passing, you may call to mind these things.	15 Dabo autem operam et frequenter habere vos post obitum meum, ut horum memoriam faciatis.
16 For it was not by following fanciful doctrines that we made known to you the power and presence of our Lord Jesus Christ, but we were made eyewitnesses of his greatness.	16 Non enim doctas fabulas secuti notam fecimus vobis Domini nostri Jesu Christi virtutem et præsentiam : sed speculatores facti illius magnitudinis.
17 For he received honor and glory from God the Father, whose voice descended to him from the magnificent glory: “This is my beloved Son, in whom I am well pleased. Listen to him.”	17 Accipiens enim a Deo Patre honorem et gloriam, voce delapsa ad eum hujuscemodi a magnifica gloria : Hic est Filius meus dilectus, in quo mihi complacui, ipsum audite.
18 We also heard this voice conveyed from heaven, when we were with him on the holy mountain.	18 Et hanc vocem nos audivimus de cælo allatam, cum essemus cum ipso in monte sancto.
19 And so, we have an even firmer prophetic word, to which you would do well to listen, as to a light shining within a dark place, until the day dawns, and the daystar rises, in your hearts.	19 Et habemus firmiorem propheticum sermonem : cui benefacitis attendentes quasi lucernæ lucenti in caliginoso loco donec dies elucescat, et lucifer oriatur in cordibus vestris :
20 Understand this first: that every prophecy of Scripture does not result from one’s own interpretation.	20 hoc primum intelligentes quod omnis prophetia Scripturæ propria interpretatione non fit.
21 For prophecy was not conveyed by human will at any time. Instead, holy men were speaking about God while inspired by the Holy Spirit.	21 Non enim voluntate humana allata est aliquando prophetia : sed Spiritu Sancto inspirati, locuti sunt sancti Dei homines.