Hebrews 12

CATHOLIC PUBLIC DOMAIN	KING JAMES BIBLE
1 Furthermore, since we also have so great a cloud of witnesses over us, let us set aside every burden and sin which may surround us, and advance, through patience, to the struggle offered to us.	1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
2 Let us gaze upon Jesus, as the Author and the completion of our faith, who, having joy laid out before him, endured the cross, disregarding the shame, and who now sits at the right hand of the throne of God.	2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 So then, meditate upon him who endured such adversity from sinners against himself, so that you may not become weary, failing in your souls.	3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
4 For you have not yet resisted unto blood, while striving against sin.	4 Ye have not yet resisted unto blood, striving against sin.
5 And you have forgotten the consolation which speaks to you like sons, saying: “My son, do not be willing to neglect the discipline of the Lord. Neither should you become weary, while being rebuked by him.”	5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6 For whomever the Lord loves, he chastises. And every son whom he accepts, he scourges.	6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7 Persevere in discipline. God presents you to himself as sons. But what son is there, whom his father does not correct?	7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8 But if you are without that discipline in which all have become sharers, then you are of adultery, and you are not sons.	8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9 Then, too, we have certainly had the fathers of our flesh as instructors, and we reverenced them. Should we not obey the Father of spirits all the more, and so live?	9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 And indeed, for a few days and according to their own wishes, they instructed us. But he does so to our benefit, so that we may receive his sanctification.	10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now every discipline, in the present time, does not seem a gladness, of course, but a grief. But afterwards, it will repay a most peaceful fruit of justice to those who become trained in it.	11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
12 Because of this, lift up your lazy hands and your lax knees,	12 Wherefore lift up the hands which hang down, and the feeble knees;
13 and straighten the path of your feet, so that no one, being lame, may wander astray, but instead may be healed.	13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Pursue peace with everyone. Pursue sanctity, without which no one shall see God.	14 Follow peace with all men, and holiness, without which no man shall see the Lord:
15 Be contemplative, lest anyone lack the grace of God, lest any root of bitterness spring up and impede you, and by it, many might be defiled,	15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 lest any fornicator or worldly person be like Esau, who, for the sake of one meal, sold his birthright.	16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For you know that afterwards, when he desired to inherit the benediction, he was rejected. For he found no place for repentance, even though he had sought it with tears.	17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 But you have not drawn near to a tangible mountain, or a burning fire, or a whirlwind, or a mist, or a storm,	18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 or the sound of a trumpet, or a voice of words. Those who had experienced these things excused themselves, lest the Word be spoken to them.	19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
20 For they could not bear what was said, and so, if even a beast would have touched the mountain, it would have been stoned.	20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And what was seen was so terrible that even Moses said: “I am terrified, and so, I tremble.”	21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you have drawn near to mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to the company of many thousands of Angels,	22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 and to the Church of the first-born, those who have been inscribed in the heavens, and to God, the judge of all, and to the spirits of the just made perfect,	23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 and to Jesus, the Mediator of the New Testament, and to a sprinkling of blood, which speaks better than the blood of Abel.	24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
25 Be careful not to reject the One who is speaking. For if those who rejected him who was speaking upon the earth were not able to escape, so much more we who might turn away from the One who is speaking to us from heaven.	25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
26 Then, his voice moved the earth. But now, he makes a promise, saying: “There is still one more time, and then I will move, not only the earth, but also heaven itself.”	26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And so, in saying, “There is still one more time,” he declares the transfer of the moveable things of creation, so that those things which are immoveable may remain.	27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Thus, in receiving an immoveable kingdom, we have grace. So, through grace, let us be of service, by pleasing God with fear and reverence.	28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.	29 For our God is a consuming fire.