Hebrews 9

NEW AMERICAN BIBLE	Biblija Hrvatski
1 Now (even) the first covenant had regulations for worship and an earthly sanctuary.	1 I onaj prvi je, svakako, imao bogoštovne uredbe i Svetinju, ali ovosvjetsku.
2 For a tabernacle was constructed, the outer one, in which were the lampstand, the table, and the bread of offering; this is called the Holy Place.	2 Šator je uistinu bio uređen: prvi, u kojem bijaše svijećnjak, stol i prinos kruhova, a zove se Svetinja;
3 Behind the second veil was the tabernacle called the Holy of Holies,	3 iza druge pak zavjese bio je Šator zvan Svetinja nad svetinjama –
4 in which were the gold altar of incense and the ark of the covenant entirely covered with gold. In it were the gold jar containing the manna, the staff of Aaron that had sprouted, and the tablets of the covenant.	4 u njoj zlatni kadionik i Kovčeg saveza, sav optočen zlatom, a u njemu zlatna posuda s manom i štap Aronov, koji je ono procvao, i ploče Saveza;
5 Above it were the cherubim of glory overshadowing the place of expiation. Now is not the time to speak of these in detail.	5 povrh njega pak kerubi Slave što osjenjuju Pomirilište. O tom ne treba sada potanko govoriti.
6 With these arrangements for worship, the priests, in performing their service, go into the outer tabernacle repeatedly,	6 Pošto je to tako uređeno, u prvi Šator stalno ulaze svećenici obavljati bogoslužje,
7 but the high priest alone goes into the inner one once a year, not without blood that he offers for himself and for the sins of the people.	7 a u drugi jednom godišnje samo veliki svećenik, i to ne bez krvi koju prinosi za sebe i za nepažnje naroda.
8 In this way the holy Spirit shows that the way into the sanctuary had not yet been revealed while the outer tabernacle still had its place.	8 Time Duh Sveti očituje da još nije otkriven put u Svetinju dok još postoji prvi Šator.
9 This is a symbol of the present time, in which gifts and sacrifices are offered that cannot perfect the worshiper in conscience	9 To je slika za sadašnje vrijeme: prinose se darovi i žrtve koje ne mogu u savjesti usavršiti bogoslužnika –
10 but only in matters of food and drink and various ritual washings: regulations concerning the flesh, imposed until the time of the new order.	10 sve same na ićima i pićima i raznim pranjima utemeljene tjelesne uredbe, nametnute do časa ispravka.
11 But when Christ came as high priest of the good things that have come to be, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation,	11 Nove uredbe Krist se pak pojavi kao Veliki svećenik budućih dobara pa po većem i savršenijem Šatoru – nerukotvorenu, koji nije od ovoga stvorenja –
12 he entered once for all into the sanctuary, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption.	12 i ne po krvi jaraca i junaca, nego po svojoj uđe jednom zauvijek u Svetinju i nađe vječno otkupljenje.
13 For if the blood of goats and bulls and the sprinkling of a heifer's ashes can sanctify those who are defiled so that their flesh is cleansed,	13 Doista, ako već poškropljena krv jaraca i bikova i pepeo juničin posvećuje onečišćene, daje tjelesnu čistoću,
14 how much more will the blood of Christ, who through the eternal spirit offered himself unblemished to God, cleanse our consciences from dead works to worship the living God.	14 koliko će više krv Krista – koji po Duhu vječnom samoga sebe bez mane prinese Bogu – očistiti savjest našu od mrtvih djela, na službu Bogu živomu!
15 For this reason he is mediator of a new covenant: since a death has taken place for deliverance from transgressions under the first covenant, those who are called may receive the promised eternal inheritance.	15 A radi ovoga je Posrednik novoga Saveza: da po smrti za otkupljenje prekršajâ iz starog Saveza pozvani zadobiju obećanu vječnu baštinu.
16 Now where there is a will, the death of the testator must be established.	16 Jer gdje je posrijedi savez-oporuka, potrebno je dokazati smrt oporučitelja.
17 For a will takes effect only at death; it has no force while the testator is alive.	17 Oporuka je doista valjana tek nakon smrti: nikad ne vrijedi dok oporučitelj živi.
18 Thus not even the first covenant was inaugurated without blood.	18 Stoga ni onaj prvi Savez nije bez krvi ustanovljen.
19 When every commandment had been proclaimed by Moses to all the people according to the law, he took the blood of calves (and goats), together with water and crimson wool and hyssop, and sprinkled both the book itself and all the people,	19 Pošto je svemu narodu priopćio svaku zapovijed zakonsku, uze Mojsije krv junaca i jaraca s vodom i grimiznom vunom i izopom te samu Knjigu i sav narod poškropi
20 saying, "This is 'the blood of the covenant which God has enjoined upon you.'"	20 govoreći: Ovo je krv Saveza koji vam odredi Bog;
21 In the same way, he sprinkled also the tabernacle and all the vessels of worship with blood.	21 a onda krvlju slično poškropi i Šator i sve bogoslužno posuđe.
22 According to the law almost everything is purified by blood, and without the shedding of blood there is no forgiveness.	22 I gotovo se sve po zakonu čisti krvlju i bez prolijevanja krvi nema oproštenja.
23 Therefore, it was necessary for the copies of the heavenly things to be purified by these rites, but the heavenly things themselves by better sacrifices than these.	23 Ako se dakle time čiste slike onoga što je na nebu, potrebno je da se sámo to nebesko čisti žrtvama od tih uspješnijima.
24 For Christ did not enter into a sanctuary made by hands, a copy of the true one, but heaven itself, that he might now appear before God on our behalf.	24 Krist doista ne uđe u rukotvorenu Svetinju, protulik one istinske, nego u sámo nebo: da se sada pojavi pred licem Božjim za nas.
25 Not that he might offer himself repeatedly, as the high priest enters each year into the sanctuary with blood that is not his own;	25 Ne da mnogo puta prinosi samoga sebe kao što veliki svećenik svake godine ulazi u Svetinju s tuđom krvlju;
26 if that were so, he would have had to suffer repeatedly from the foundation of the world. But now once for all he has appeared at the end of the ages to take away sin by his sacrifice.	26 inače bi bilo trebalo da trpi mnogo puta od postanka svijeta. No sada se pojavio, jednom na svršetku vjekova, da grijeh dokine žrtvom svojom.
27 Just as it is appointed that human beings die once, and after this the judgment,	27 I kao što je ljudima jednom umrijeti, a potom na sud,
28 so also Christ, offered once to take away the sins of many, will appear a second time, not to take away sin but to bring salvation to those who eagerly await him.	28 tako i Krist: jednom se prinese da grijehe mnogih ponèse, a drugi će se put – bez obzira na grijeh – ukazati onima koji ga iščekuju sebi na spasenje.