2 Maccabees 4

KING JAMES BIBLE	DOUAI-RHEIMS
1 This Simon now, of whom we spake afore, having been a betrayer of the money, and of his country, slandered Onias, as if he ha terrified Heliodorus, and been the worker of these evils.	1 But Simon, of whom we spoke before, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils:
2 Thus was he bold to call him a traitor, that had deserved well of the city, and tendered his own nation, and was so zealous of the laws.	2 And he presumed to call him a traitor to the kingdom, who provided for the city, and defended his nation, and wed zealous for the law of God.
3 But when their hatred went so far, that by one of Simon's faction murders were committed,	3 But when the enmities proceeded so far, that murders also were committed by some of Simon's friends:
4 Onias seeing the danger of this contention, and that Apollonius, as being the governor of Celosyria and Phenice, did rage, and increase Simon's malice,	4 Onias considering the danger of this contention, and that Apollonius, who was the governor of Celesyria and Phenicia, was outrageous, which increased the malice of Simon, went to the king,
5 He went to the king, not to be an accuser of his countrymen, but seeking the good of all, both publick and private:	5 Not to be an accuser of his countrymen, but with a view to the common good of all the people.
6 For he saw that it was impossible that the state should continue quiet, and Simon leave his folly, unless the king did look thereunto.	6 For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly.
7 But after the death of Seleucus, when Antiochus, called Epiphanes, took the kingdom, Jason the brother of Onias laboured underhand to be high priest,	7 But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason the brother of Onias ambitiously sought the high priesthood:
8 Promising unto the king by intercession three hundred and threescore talents of silver, and of another revenue eighty talents:	8 And went to the king, promising him three hundred and sixty talents of silver, and out of other revenues fourscore talents.
9 Beside this, he promised to assign an hundred and fifty more, if he might have licence to set him up a place for exercise, and for the training up of youth in the fashions of the heathen, and to write them of Jerusalem by the name of Antiochians.	9 Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them, that were at Jerusalem, Antiochians.
10 Which when the king had granted, and he had gotten into his hand the rule he forthwith brought his own nation to Greekish fashion.	10 Which when the king had granted, and he had gotten the rule into his hands, forthwith he began to bring over his countrymen to the fashion of the heathens.
11 And the royal privileges granted of special favour to the Jews by the means of John the father of Eupolemus, who went ambassador to Rome for amity and aid, he took away; and putting down the governments which were according to the law, he brought up new customs against the law:	11 And abolishing those things, which had been decreed of special favour by the kings in behalf of the Jews, by the means of John the father of that Eupolemus, who went ambassador to Rome to make amity and alliance, he disannulled the lawful ordinances of the citizens, and brought in fashions that were perverse.
12 For he built gladly a place of exercise under the tower itself, and brought the chief young men under his subjection, and made them wear a hat.	12 For he had the boldness to set up, U under the very castle, a place of exercise, and to put all the choicest youths in brothel houses.
13 Now such was the height of Greek fashions, and increase of heathenish manners, through the exceeding profaneness of Jason, that ungodly wretch, and no high priest;	13 Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch and no priest.
14 That the priests had no courage to serve any more at the altar, but despising the temple, and neglecting the sacrifices, hastened to be partakers of the unlawful allowance in the place of exercise, after the game of Discus called them forth;	14 Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.
15 Not setting by the honours of their fathers, but liking the glory of the Grecians best of all.	15 And setting nought by the honours of their fathers, they esteemed the Grecian glories for the best:
16 By reason whereof sore calamity came upon them: for they had them to be their enemies and avengers, whose custom they followed so earnestly, and unto whom they desired to be like in all things.	16 For the sake of which they incurred a dangerous contention, and followed earnestly their ordinances, and in all things they coveted to be like them, who were their enemies and murderers.
17 For it is not a light thing to do wickedly against the laws of God: but the time following shall declare these things.	17 For acting wickedly against the laws of God doth not pass unpunished: but this the time following will declare.
18 Now when the game that was used every faith year was kept at Tyrus, the king being present,	18 Now when the game that was used every fifth year was kept at Tyre, the king being present,
19 This ungracious Jason sent special messengers from Jerusalem, who were Antiochians, to carry three hundred drachms of silver to the sacrifice of Hercules, which even the bearers thereof thought fit not to bestow upon the sacrifice, because it was not convenient, but to be reserved for other charges.	19 The wicked Jason sent from Jerusalem sinful men to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof desired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.
20 This money then, in regard of the sender, was appointed to Hercules' sacrifice; but because of the bearers thereof, it was employed to the making of gallies.	20 So the money was appointed by him that sent it to the sacrifice of Hercules: but because of them that carried it was employed for the making of galleys.
21 Now when Apollonius the son of Menestheus was sent into Egypt for the coronation of king Ptolemeus Philometor, Antiochus, understanding him not to be well affected to his affairs, provided for his own safety: whereupon he came to Joppa, and from thence to Jerusalem:	21 Now when Apollonius the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem:
22 Where he was honourably received of Jason, and of the city, and was brought in with torch alight, and with great shoutings: and so afterward went with his host unto Phenice.	22 Where he was received in a, magnificent manner by Jason, and the city, and came in with torch lights, and with praises, end from thence he returned with his army into Phenicia.
23 Three years afterward Jason sent Menelans, the aforesaid Simon's brother, to bear the money unto the king, and to put him in mind of certain necessary matters.	23 Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.
24 But he being brought to the presence of the king, when he had magnified him for the glorious appearance of his power, got the priesthood to himself, offering more than Jason by three hundred talents of silver.	24 But he being recommended to the king, when he had magnified the appearance of his power, got the high priesthood for himself, by offering more than Jason by three hundred talents of silver.
25 So he came with the king's mandate, bringing nothing worthy the high priesthood, but having the fury of a cruel tyrant, and the rage of a savage beast.	25 So having received the king's mandate, he returned bringing nothing worthy of the high priesthood: but having the mind of a cruel tyrant, and the rage of a savage beast.
26 Then Jason, who had undermined his own brother, being undermined by another, was compelled to flee into the country of the Ammonites.	26 Then Jason, who had undermined his own brother, being himself undermined, was driven out a fugitive into the country of the Ammonites
27 So Menelans got the principality: but as for the money that he had promised unto the king, he took no good order for it, albeit Sostratis the ruler of the castle required it:	27 So Menelaus got the principality: but as for the money he had promised to the king he took no care, when Sostratus the governor of the castle called for
28 For unto him appertained the gathering of the customs. Wherefore they were both called before the king.	28 For to him appertained the gathering of the taxes: wherefore they were both called before the king.
29 Now Menelans left his brother Lysimachus in his stead in the priesthood; and Sostratus left Crates, who was governor of the Cyprians.	29 And Menelaus was removed from the priesthood, Lysimachus his brother succeeding: and Sostratus was made governor of the Cyprians.
30 While those things were in doing, they of Tarsus and Mallos made insurrection, because they were given to the king's concubine, called Antiochus.	30 When these things were in doing, it fell out that they of Tharsus and Mallos raised a sedition, because they were given for a gift to Antiochis, the king's concubine.
31 Then came the king in all haste to appease matters, leaving Andronicus, a man in authority, for his deputy.	31 The king therefore went in all haste to appease them, leaving Andronicus, one of his nobles, for his deputy.
32 Now Menelans, supposing that he had gotten a convenient time, stole certain vessels of gold out of the temple, and gave some of them to Andronicus, and some he sold into Tyrus and the cities round about.	32 Then Menelaus supposing that he had found a convenient time, having stolen certain vessels of gold out of the temple, gave them to Andronicus, and others he had sold at Tyre, and in the neighbouring cities.
33 Which when Onias knew of a surety, he reproved him, and withdrew himself into a sanctuary at Daphne, that lieth by Antiochia.	33 Which when Onias understood most certainly, he reproved him, keeping himself in a safe place at Antioch beside Daphne.
34 Wherefore Menelans, taking Andronicus apart, prayed, him to get Onias into his hands; who being persuaded thereunto, and coming to Onias in deceit, gave him his right hand with oaths; and though he were suspected by him, yet persuaded he him to come forth of the sanctuary: whom forthwith he shut up without regard of justice.	34 Whereupon Menelaus coming to Andronicus, desired him to kill Onias. And he went to Onias, and gave him his right hand with an oath, and (though he were suspected by him) persuaded him to come forth out of the sanctuary, and immediately slew him, without any regard to justice.
35 For the which cause not only the Jews, but many also of other nations, took great indignation, and were much grieved for the unjust murder of the man.	35 For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man.
36 And when the king was come again from the places about Cilicia, the Jews that were in the city, and certain of the Greeks that abhorred the fact also, complained because Onias was slain without cause.	36 And when the king was come back from the places of Cilicia, the Jews that were at Antioch, and also the Creaks went to him: complaining of the unjust murder of Onias.
37 Therefore Antiochus was heartily sorry, and moved to pity, and wept, because of the sober and modest behaviour of him that was dead.	37 Antiochus therefore was grieved in his mind for Onias, and being moved to pity, shed tears, remembering the sobriety and modesty of the deceased.
38 And being kindled with anger, forthwith he took away Andronicus his purple, and rent off his clothes, and leading him through the whole city unto that very place, where he had committed impiety against Onias, there slew he the cursed murderer. Thus the Lord rewarded him his punishment, as he had deserved.	38 And being inflamed to anger, he commanded Andronicus to be stripped of his purple, and to be led about through all the city: and that in the same place wherein he had committed the impiety against Onias, the sacrilegious wretch should be put to death, the Lord repaying him his deserved punishment.
39 Now when many sacrileges had been committed in the city by Lysimachus with the consent of Menelans, and the fruit thereof was spread abroad, the multitude gathered themselves together against Lysimachus, many vessels of gold being already carried away.	39 Now when many sacrileges had been committed by Lysimachus in the temple by the counsel of Menelaus, and the rumour of it was spread abroad, the multitude gathered themselves together against Lysimachus, a great quantity of gold being already carried away.
40 Whereupon the common people rising, and being filled with rage, Lysimachus armed about three thousand men, and began first to offer violence; one Auranus being the leader, a man far gone in years, and no less in folly.	40 Wherefore the multitude making an insurrection, and their minds being filled with anger, Lysimachus armed about three thousand men, and began to use violence, one Tyrannus being captain, a man far gone both in age, and in madness.
41 They then seeing the attempt of Lysimachus, some of them caught stones, some clubs, others taking handfuls of dust, that was next at hand, cast them all together upon Lysimachus, and those that set upon them.	41 But when they perceived the attempt of Lysimachus, some caught up stones, some strong clubs: and some threw ashes upon Lysimachus,
42 Thus many of them they wounded, and some they struck to the ground, and all of them they forced to flee: but as for the churchrobber himself, him they killed beside the treasury.	42 And many of them were wounded, and some struck down to the ground, but all were put to flight: and as for the sacrilegious fellow himself, they slew him beside the treasury.
43 Of these matters therefore there was an accusation laid against Menelans.	43 Now concerning these matters, an accusation was laid against Menelaus.
44 Now when the king came to Tyrus, three men that were sent from the senate pleaded the cause before him:	44 And when the king was come to Tyre, three men were sent from the ancients to plead the cause before him.
45 But Menelans, being now convicted, promised Ptolemee the son of Dorymenes to give him much money, if he would pacify the king toward him.	45 But Menelaus being convicted, promised Ptolemee to give him much money to persuade the king to favour him.
46 Whereupon Ptolemee taking the king aside into a certain gallery, as it were to take the air, brought him to be of another mind:	46 So Ptolemee went to the king in a certain court where he was, as it were to cool himself, and brought him to be of another mind:
47 Insomuch that he discharged Menelans from the accusations, who notwithstanding was cause of all the mischief: and those poor men, who, if they had told their cause, yea, before the Scythians, should have been judged innocent, them he condemned to death.	47 So Menelaus who was guilty of all the evil, was acquitted by him of the accusations: and those poor men, who, if they had pleaded their cause even before Scythians, should have been judged innocent, were condemned to death.
48 Thus they that followed the matter for the city, and for the people, and for the holy vessels, did soon suffer unjust punishment.	48 Thus they that prosecuted the cause for the city, and for the people, and the sacred vessels, did soon suffer unjust punishment.
49 Wherefore even they of Tyrus, moved with hatred of that wicked deed, caused them to be honourably buried.	49 Wherefore even the Tyrians being moved with indignation, were liberal towards their burial.
50 And so through the covetousness of them that were of power Menelans remained still in authority, increasing in malice, and being a great traitor to the citizens.	50 And so through the covetousness of them that were in power, Menelaus continued in authority, increasing in malice to the betraying of the citizens.