Lettera agli Ebrei (عبرانيين) 4

SMITH VAN DYKE	CATHOLIC PUBLIC DOMAIN
1 فلنخف انه مع بقاء وعد بالدخول الى راحته يرى احد منكم انه قد خاب منه.	1 Therefore, we should be afraid, lest the promise of entering into his rest may be relinquished, and some of you may be judged to be lacking.
2 لاننا نحن ايضا قد بشرنا كما اولئك لكن لم تنفع كلمة الخبر اولئك اذ لم تكن ممتزجة بالايمان في الذين سمعوا.	2 For this was announced to us in a similar manner as to them. But the mere hearing of the word did not benefit them, since it was not joined together with a faith in those things that they heard.
3 لاننا نحن المؤمنين ندخل الراحة كما قال حتى اقسمت في غضبي لن يدخلوا راحتي. مع كون الاعمال قد أكملت منذ تأسيس العالم.	3 For we who have believed shall enter into rest, in the same manner as he said: “So it is as I have sworn in my wrath: They shall not enter into my rest!” And certainly, this is when the works from the foundation of the world have been finished.
4 لانه قال في موضع عن السابع هكذا واستراح الله في اليوم السابع من جميع اعماله.	4 For, in a certain place, he spoke about the seventh day in this manner: “And God rested on the seventh day from all his works.”
5 وفي هذا ايضا لن يدخلوا راحتي.	5 And in this place again: “They shall not enter into my rest!”
6 فاذ بقي ان قوما يدخلونها والذين بشّروا اولا لم يدخلوا لسبب العصيان	6 Therefore, this is because certain ones remain who are to enter into it, and those to whom it was announced first did not enter into it, because of unbelief.
7 يعيّن ايضا يوما قائلا في داود اليوم بعد زمان هذا مقداره كما قيل اليوم ان سمعتم صوته فلا تقسّوا قلوبكم.	7 Again, he defines a certain day, after so much time, saying in David, “Today,” just as it was stated above, “If today you hear his voice, harden not your hearts.”
8 لانه لو كان يشوع قد اراحهم لما تكلم بعد ذلك عن يوم آخر.	8 For if Jesus had offered them rest, he would never have spoken, afterward, about another day.
9 اذا بقيت راحة لشعب الله.	9 And so, there remains a Sabbath of rest for the people of God.
10 لان الذي دخل راحته استراح هو ايضا من اعماله كما الله من اعماله.	10 For whoever has entered into his rest, the same has also rested from his works, just as God did from his.
11 فلنجتهد ان ندخل تلك الراحة لئلا يسقط احد في عبرة العصيان هذه عينها.	11 Therefore, let us hasten to enter into that rest, so that no one may fall into the same example of unbelief.
12 لان كلمة الله حية وفعالة وامضى من كل سيف ذي حدين وخارقة الى مفرق النفس والروح والمفاصل والمخاخ ومميزة افكار القلب ونياته.	12 For the Word of God is living and effective: more piercing than any two-edged sword, reaching to the division even between the soul and the spirit, even between the joints and the marrow, and so it discerns the thoughts and intentions of the heart.
13 وليس خليقة غير ظاهرة قدامه بل كل شيء عريان ومكشوف لعيني ذلك الذي معه امرنا	13 And there is no created thing that is invisible to his sight. For all things are naked and open to the eyes of him, about whom we are speaking.
14 فاذ لنا رئيس كهنة عظيم قد اجتاز السموات يسوع ابن الله فلنتمسك بالاقرار.	14 Therefore, since we have a great High Priest, who has pierced the heavens, Jesus the Son of God, we should hold to our confession.
15 لان ليس لنا رئيس كهنة غير قادر ان يرثي لضعفاتنا بل مجرب في كل شيء مثلنا بلا خطية	15 For we do not have a high priest who is unable to have compassion on our infirmities, but rather one who was tempted in all things, just as we are, yet without sin.
16 فلنتقدم بثقة الى عرش النعمة لكي ننال رحمة ونجد نعمة عونا في حينه	16 Therefore, let us go forth with confidence toward the throne of grace, so that we may obtain mercy, and find grace, in a helpful time.