Scrutatio

Lunedi, 3 giugno 2024 - San Carlo Lwanga ( Letture di oggi)

Primeira Epístola de São Pedro 2


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SAGRADA BIBLIALXX
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.1 Ἀποθέμενοι οὖν πᾶσαν κακίαν καὶ πάντα δόλον καὶ ὑποκρίσεις καὶ φθόνους καὶ πάσας καταλαλιὰς
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,2 ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε εἰς σωτηρίαν,
3 if indeed ye have tasted that the Lord {is} good.3 εἰ ἐγεύσασθε ὅτι χρηστὸς ὁ κύριος.
4 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.4 πρὸς ὃν προσερχόμενοι λίθον ζῶντα ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον, παρὰ δὲ θεῷ ἐκλεκτὸν ἔντιμον,
5 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.5 καὶ αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικὸς εἰς ἱεράτευμα ἅγιον ἀνενέγκαι πνευματικὰς θυσίας εὐπροσδέκτους θεῷ διὰ Ἰησοῦ Χριστοῦ.
6 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,6 διότι περιέχει ἐν γραφῇ·
ἰδοὺ τίθημι ἐν Σιὼν λίθον ἀκρογωνιαῖον ἐκλεκτὸν ἔντιμον,
καὶ ὁ πιστεύων ἐπ’ αὐτῷ οὐ μὴ καταισχυνθῇ.
7 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.7 ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν, ἀπιστοῦσιν δὲ λίθος ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας
8 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;8 καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες εἰς ὃ καὶ ἐτέθησαν.
9 who once {were} not a people, but now God?s people; who were not enjoying mercy, but now have found mercy.9 ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·
10 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;10 οἵ ποτε οὐ λαός, νῦν δὲ λαὸς θεοῦ, οἱ οὐκ ἠλεημένοι, νῦν δὲ ἐλεηθέντες.
11 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.11 Ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους ἀπέχεσθαι τῶν σαρκικῶν ἐπιθυμιῶν αἵτινες στρατεύονται κατὰ τῆς ψυχῆς·
12 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.12 τὴν ἀναστροφὴν ὑμῶν ἐν τοῖς ἔθνεσιν ἔχοντες καλήν, ἵνα ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν ἐκ τῶν καλῶν ἔργων ἐποπτεύοντες δοξάσωσιν τὸν θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.
13 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;13 Ὑποτάγητε πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν κύριον, εἴτε βασιλεῖ ὡς ὑπερέχοντι
14 as free, and not as having liberty as a cloak of malice, but as God?s bondmen.14 εἴτε ἡγεμόσιν ὡς δι’ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν κακοποιῶν, ἔπαινον δὲ ἀγαθοποιῶν,
15 Shew honour to all, love the brotherhood, fear God, honour the king.15 ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ θεοῦ ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν,
16 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.16 ὡς ἐλεύθεροι καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν ἀλλ’ ὡς θεοῦ δοῦλοι.
17 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.17 πάντας τιμήσατε, τὴν ἀδελφότητα ἀγαπᾶτε, τὸν θεὸν φοβεῖσθε, τὸν βασιλέα τιμᾶτε.
18 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.18 Οἱ οἰκέται ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις, οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν ἀλλὰ καὶ τοῖς σκολιοῖς.
19 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:19 τοῦτο γὰρ χάρις, εἰ διὰ συνείδησιν θεοῦ ὑποφέρει τις λύπας πάσχων ἀδίκως.
20 who did no sin, neither was guile found in his mouth;20 ποῖον γὰρ κλέος, εἰ ἁμαρτάνοντες καὶ κολαφιζόμενοι ὑπομενεῖτε; ἀλλ’ εἰ ἀγαθοποιοῦντες καὶ πάσχοντες ὑπομενεῖτε, τοῦτο χάρις παρὰ θεῷ.
21 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;21 εἰς τοῦτο γὰρ ἐκλήθητε,
ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ὑμῶν
ὑμῖν ὑπολιμπάνων ὑπογραμμόν,
ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ,
22 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.22 ὃς ἁμαρτίαν οὐκ ἐποίησεν
οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ,
23 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.23 ὃς λοιδορούμενος οὐκ ἀντελοιδόρει,
πάσχων οὐκ ἠπείλει,
παρεδίδου δὲ τῷ κρίνοντι δικαίως,
24 ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν
ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον,
ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι
τῇ δικαιοσύνῃ ζήσωμεν,
οὗ τῷ μώλωπι ἰάθητε.
25 ἦτε γὰρ ὡς πρόβατα πλανώμενοι,
ἀλλ’ ἐπεστράφητε νῦν ἐπὶ τὸν ποιμένα
καὶ ἐπίσκοπον τῶν ψυχῶν ὑμῶν.