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Lunedi, 3 giugno 2024 - San Carlo Lwanga ( Letture di oggi)

1 Corinthians 11


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CATHOLIC PUBLIC DOMAINKING JAMES BIBLE
1 Be imitators of me, as I also am of Christ.1 Be ye followers of me, even as I also am of Christ.
2 Now I praise you, brothers, because you are mindful of me in everything, in such a way as to hold to my precepts as I have handed them down to you.2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
3 So I want you to know that the head of every man is Christ. But the head of woman is man. Yet truly, the head of Christ is God.3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
4 Every man praying or prophesying with his head covered disgraces his head.4 Every man praying or prophesying, having his head covered, dishonoureth his head.
5 But every woman praying or prophesying with her head not covered disgraces her head. For it is the same as if her head were shaven.5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
6 So if a woman is not veiled, let her hair be cut off. Truly then, if it is a disgrace for a woman to have her hair cut off, or to have her head shaven, then she should cover her head.6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
7 Certainly, a man ought not to cover his head, for he is the image and glory of God. But woman is the glory of man.7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
8 For man is not of woman, but woman is of man.8 For the man is not of the woman; but the woman of the man.
9 And indeed, man was not created for woman, but woman was created for man.9 Neither was the man created for the woman; but the woman for the man.
10 Therefore, a woman ought to have a sign of authority on her head, because of the Angels.10 For this cause ought the woman to have power on her head because of the angels.
11 Yet truly, man would not exist without woman, nor would woman exist without man, in the Lord.11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
12 For just as woman came into existence from man, so also does man exist through woman. But all things are from God.12 For as the woman is of the man, even so is the man also by the woman; but all things of god.
13 Judge for yourselves. Is it proper for a woman to pray to God unveiled?13 Judge in yourselves: is it comely that a woman pray unto God uncovered?
14 Does not even nature herself teach you that, indeed, if a man grows his hair long, it is a disgrace for him?14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
15 Yet truly, if a woman grows her hair long, it is a glory for her, because her hair has been given to her as a covering.15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
16 But if anyone has a mind to be contentious, we have no such custom, nor does the Church of God.16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
17 Now I caution you, without praising, about this: that you assemble together, and not for better, but for worse.17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
18 First of all, indeed, I hear that when you assemble together in the church, there are schisms among you. And I believe this, in part.18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
19 For there must also be heresies, so that those who have been tested may be made manifest among you.19 For there must be also heresies among you, that they which are approved may be made manifest among you.
20 And so, when you assemble together as one, it is no longer in order to eat the Lord’s supper.20 When ye come together therefore into one place, this is not to eat the Lord's supper.
21 For each one first takes his own supper to eat. And as a result, one person is hungry, while another is inebriated.21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
22 Do you not have houses, in which to eat and drink? Or do you have such contempt for the Church of God that you would confound those who do not have such contempt? What should I say to you? Should I praise you? I am not praising you in this.22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
23 For I have received from the Lord what I have also delivered to you: that the Lord Jesus, on the same night that he was handed over, took bread,23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
24 and giving thanks, he broke it, and said: “Take and eat. This is my body, which shall be given up for you. Do this in remembrance of me.”24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25 Similarly also, the cup, after he had eaten supper, saying: “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
26 For whenever you eat this bread and drink this cup, you proclaim the death of the Lord, until he returns.26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
27 And so, whoever eats this bread, or drinks from the cup of the Lord, unworthily, shall be liable of the body and blood of the Lord.27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28 But let a man examine himself, and, in this way, let him eat from that bread, and drink from that cup.28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29 For whoever eats and drinks unworthily, eats and drinks a sentence against himself, not discerning it to be the body of the Lord.29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
30 As a result, many are weak and sick among you, and many have fallen asleep.30 For this cause many are weak and sickly among you, and many sleep.
31 But if we ourselves were discerning, then certainly we would not be judged.31 For if we would judge ourselves, we should not be judged.
32 Yet when we are judged, we are being corrected by the Lord, so that we might not be condemned along with this world.32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
33 And so, my brothers, when you assemble together to eat, be attentive to one another.33 Wherefore, my brethren, when ye come together to eat, tarry one for another.
34 If anyone is hungry, let him eat at home, so that you may not assemble together unto judgment. As for the rest, I will set it in order when I arrive.34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.