1 Corinthians 2
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Confronta con un'altra Bibbia
Cambia Bibbia
NEW JERUSALEM | LXX |
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1 Now when I came to you, brothers, I did not come with any brilliance of oratory or wise argument toannounce to you the mystery of God. | 1 Κἀγὼ ἐλθὼν πρὸς ὑμᾶς, ἀδελφοί, ἦλθον οὐ καθ’ ὑπεροχὴν λόγου ἢ σοφίας καταγγέλλων ὑμῖν τὸ μυστήριον τοῦ θεοῦ. |
2 I was resolved that the only knowledge I would have while I was with you was knowledge of Jesus, andof him as the crucified Christ. | 2 οὐ γὰρ ἔκρινά τι εἰδέναι ἐν ὑμῖν εἰ μὴ Ἰησοῦν Χριστὸν καὶ τοῦτον ἐσταυρωμένον. |
3 I came among you in weakness, in fear and great trembling | 3 κἀγὼ ἐν ἀσθενείᾳ καὶ ἐν φόβῳ καὶ ἐν τρόμῳ πολλῷ ἐγενόμην πρὸς ὑμᾶς, |
4 and what I spoke and proclaimed was not meant to convince by philosophical argument, but todemonstrate the convincing power of the Spirit, | 4 καὶ ὁ λόγος μου καὶ τὸ κήρυγμά μου οὐκ ἐν πειθοῖ[ς] σοφίας [λόγοις] ἀλλ’ ἐν ἀποδείξει πνεύματος καὶ δυνάμεως, |
5 so that your faith should depend not on human wisdom but on the power of God. | 5 ἵνα ἡ πίστις ὑμῶν μὴ ᾖ ἐν σοφίᾳ ἀνθρώπων ἀλλ’ ἐν δυνάμει θεοῦ. |
6 But stil , to those who have reached maturity, we do talk of a wisdom, not, it is true, a philosophy of thisage or of the rulers of this age, who will not last long now. | |
7 It is of the mysterious wisdom of God that we talk, the wisdom that was hidden, which God predestinedto be for our glory before the ages began. | 7 ἀλλὰ λαλοῦμεν θεοῦ σοφίαν ἐν μυστηρίῳ τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν, |
8 None of the rulers of the age recognised it; for if they had recognised it, they would not have crucifiedthe Lord of glory; | 8 ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν· εἰ γὰρ ἔγνωσαν, οὐκ ἂν τὸν κύριον τῆς δόξης ἐσταύρωσαν. |
9 but it is as scripture says: What no eye has seen and no ear has heard, what the mind of man cannotvisualise; al that God has prepared for those who love him; | 9 ἀλλὰ καθὼς γέγραπται· ἃ ὀφθαλμὸς οὐκ εἶδεν καὶ οὖς οὐκ ἤκουσεν καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ θεὸς τοῖς ἀγαπῶσιν αὐτόν. |
10 to us, though, God has given revelation through the Spirit, for the Spirit explores the depths ofeverything, even the depths of God. | 10 ἡμῖν δὲ ἀπεκάλυψεν ὁ θεὸς διὰ τοῦ πνεύματος· τὸ γὰρ πνεῦμα πάντα ἐραυνᾷ, καὶ τὰ βάθη τοῦ θεοῦ. |
11 After al , is there anyone who knows the qualities of anyone except his own spirit, within him; and inthe same way, nobody knows the qualities of God except the Spirit of God. | 11 τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ; οὕτως καὶ τὰ τοῦ θεοῦ οὐδεὶς ἔγνωκεν εἰ μὴ τὸ πνεῦμα τοῦ θεοῦ. |
12 Now, the Spirit we have received is not the spirit of the world but God's own Spirit, so that we mayunderstand the lavish gifts God has given us. | 12 ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ θεοῦ, ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ θεοῦ χαρισθέντα ἡμῖν· |
13 And these are what we speak of, not in the terms learnt from human philosophy, but in terms learntfrom the Spirit, fitting spiritual language to spiritual things. | 13 ἃ καὶ λαλοῦμεν οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις ἀλλ’ ἐν διδακτοῖς πνεύματος, πνευματικοῖς πνευματικὰ συγκρίνοντες. |
14 The natural person has no room for the gifts of God's Spirit; to him they are folly; he cannot recognisethem, because their value can be assessed only in the Spirit. | 14 ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ πνεύματος τοῦ θεοῦ· μωρία γὰρ αὐτῷ ἐστιν καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται. |
15 The spiritual person, on the other hand, can assess the value of everything, and that person's valuecannot be assessed by anybody else. | 15 ὁ δὲ πνευματικὸς ἀνακρίνει [τὰ] πάντα, αὐτὸς δὲ ὑπ’ οὐδενὸς ἀνακρίνεται. |
16 For: who has ever known the mind of the Lord? Who has ever been his adviser? But we are thosewho have the mind of Christ. | 16 τίς γὰρ ἔγνω νοῦν κυρίου, ὃς συμβιβάσει αὐτόν; ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν. |