Poslanica Hebrejima 9

Biblija Hrvatski	DOUAI-RHEIMS
1 I onaj prvi je, svakako, imao bogoštovne uredbe i Svetinju, ali ovosvjetsku.	1 The former indeed had also justifications of divine service, and a worldly sanctuary.
2 Šator je uistinu bio uređen: prvi, u kojem bijaše svijećnjak, stol i prinos kruhova, a zove se Svetinja;	2 For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.
3 iza druge pak zavjese bio je Šator zvan Svetinja nad svetinjama –	3 And after the second veil, the tabernacle, which is called the holy of holies:
4 u njoj zlatni kadionik i Kovčeg saveza, sav optočen zlatom, a u njemu zlatna posuda s manom i štap Aronov, koji je ono procvao, i ploče Saveza;	4 Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.
5 povrh njega pak kerubi Slave što osjenjuju Pomirilište. O tom ne treba sada potanko govoriti.	5 And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.
6 Pošto je to tako uređeno, u prvi Šator stalno ulaze svećenici obavljati bogoslužje,	6 Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.
7 a u drugi jednom godišnje samo veliki svećenik, i to ne bez krvi koju prinosi za sebe i za nepažnje naroda.	7 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance:
8 Time Duh Sveti očituje da još nije otkriven put u Svetinju dok još postoji prvi Šator.	8 The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.
9 To je slika za sadašnje vrijeme: prinose se darovi i žrtve koje ne mogu u savjesti usavršiti bogoslužnika –	9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,
10 sve same na ićima i pićima i raznim pranjima utemeljene tjelesne uredbe, nametnute do časa ispravka.	10 And divers washings, and justices of the flesh laid on them until the time of correction.
11 Nove uredbe Krist se pak pojavi kao Veliki svećenik budućih dobara pa po većem i savršenijem Šatoru – nerukotvorenu, koji nije od ovoga stvorenja –	11 But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:
12 i ne po krvi jaraca i junaca, nego po svojoj uđe jednom zauvijek u Svetinju i nađe vječno otkupljenje.	12 Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.
13 Doista, ako već poškropljena krv jaraca i bikova i pepeo juničin posvećuje onečišćene, daje tjelesnu čistoću,	13 For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:
14 koliko će više krv Krista – koji po Duhu vječnom samoga sebe bez mane prinese Bogu – očistiti savjest našu od mrtvih djela, na službu Bogu živomu!	14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?
15 A radi ovoga je Posrednik novoga Saveza: da po smrti za otkupljenje prekršajâ iz starog Saveza pozvani zadobiju obećanu vječnu baštinu.	15 And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those trangressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.
16 Jer gdje je posrijedi savez-oporuka, potrebno je dokazati smrt oporučitelja.	16 For where there is a testament, the death of the testator must of necessity come in.
17 Oporuka je doista valjana tek nakon smrti: nikad ne vrijedi dok oporučitelj živi.	17 For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.
18 Stoga ni onaj prvi Savez nije bez krvi ustanovljen.	18 Whereupon neither was the first indeed dedicated without blood.
19 Pošto je svemu narodu priopćio svaku zapovijed zakonsku, uze Mojsije krv junaca i jaraca s vodom i grimiznom vunom i izopom te samu Knjigu i sav narod poškropi	19 For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20 govoreći: Ovo je krv Saveza koji vam odredi Bog;	20 Saying: This is the blood of the testament, which God hath enjoined unto you.
21 a onda krvlju slično poškropi i Šator i sve bogoslužno posuđe.	21 The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.
22 I gotovo se sve po zakonu čisti krvlju i bez prolijevanja krvi nema oproštenja.	22 And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.
23 Ako se dakle time čiste slike onoga što je na nebu, potrebno je da se sámo to nebesko čisti žrtvama od tih uspješnijima.	23 It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.
24 Krist doista ne uđe u rukotvorenu Svetinju, protulik one istinske, nego u sámo nebo: da se sada pojavi pred licem Božjim za nas.	24 For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.
25 Ne da mnogo puta prinosi samoga sebe kao što veliki svećenik svake godine ulazi u Svetinju s tuđom krvlju;	25 Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:
26 inače bi bilo trebalo da trpi mnogo puta od postanka svijeta. No sada se pojavio, jednom na svršetku vjekova, da grijeh dokine žrtvom svojom.	26 For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.
27 I kao što je ljudima jednom umrijeti, a potom na sud,	27 And as it is appointed unto men once to die, and after this the judgment:
28 tako i Krist: jednom se prinese da grijehe mnogih ponèse, a drugi će se put – bez obzira na grijeh – ukazati onima koji ga iščekuju sebi na spasenje.	28 So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.