2 Maccabees 8

DOUAI-RHEIMS	VULGATA
1 have from heaven, but for the laws of God I now despise them: because I hope to receive them again from him.	1 Judas vero Machabæus, et qui cum illo erant, introibant latenter in castella : et convocantes cognatos et amicos, et eos qui permanserunt in Judaismo assumentes, eduxerunt ad se sex millia virorum.
2 But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die rather than to transgress the laws of God, received from our fathers.	2 Et invocabant Dominum, ut respiceret in populum qui ab omnibus calcabatur, et misereretur templo quod contaminabatur ab impiis :
3 Then the king being angry commanded fryingpans, and brazen caldrons to be made hot: which forthwith being heated,	3 misereretur etiam exterminio civitatis, quæ esset illico complananda, et vocem sanguinis ad se clamantis audiret :
4 He commanded to cut out the tongue of him that had spoken first: and the skin of his head being drawn off, to chop off also the extremities of his hands and feet, the rest of his brethren, and his mother, looking on.	4 memoraretur quoque iniquissimas mortes parvulorum innocentum, et blasphemias nomini suo illatas, et indignaretur super his.
5 And when he was now maimed in all parts, he commanded him, being yet alive, to be brought to the Are, and to be fried in the fryingpan: and while he was suffering therein long torments, the rest, together with the mother, exhorted one another to die manfully,	5 At Machabæus, congregata multitudine, intolerabilis gentibus efficiebatur : ira enim Domini in misericordiam conversa est.
6 Saying: The Lord God will look upon the truth, and will take pleasure in us, as Moses declared in the profession of the canticle: And In his servants he will take pleasure.	6 Et superveniens castellis et civitatibus improvisus, succendebat eas : et opportuna loca occupans, non paucas hostium strages dabat :
7 So when the first was dead after this manner, they brought the next to make him a, mocking stock: and when they had pulled off the skin of his head with the hair, they asked him if he would eat, before he were punished throughout the whole body in every limb.	7 maxime autem noctibus ad hujuscemodi excursus ferebatur, et fama virtutis ejus ubique diffundebatur.
8 But he answered in his own language, and said: I will not do it. Wherefore Ire also in the next place, received the torments of the first:	8 Videns autem Philippus paulatim virum ad profectum venire, ac frequentius res ei cedere propere, ad Ptolemæum ducem Cœlesyriæ et Phœnicis scripsit ut auxilium ferret regis negotiis.
9 And when he was at the last gasp, he said thus: Thou indeed, O most wicked man, destroyest us out of this present life: but the King of the world will raise us up, who die for his laws, in the resurrection of eternal life.	9 At ille velociter misit Nicanorem Patrocli de primoribus amicum, datis ei de permistis gentibus, armatis non minus viginti millibus, ut universum Judæorum genus deleret, adjuncto ei Gorgia viro militari, et in bellicis rebus experientissimo.
10 After him the third was made a mocking stock, and when he was required, he quickly put forth his tongue, and courageously stretched out his hands:	10 Constituit autem Nicanor, ut regi tributum, quod Romanis erat dandum, duo millia talentorum de captivitate Judæorum suppleret :
11 And said with confidence: These	11 statimque ad maritimas civitates misit, convocans ad coëmptionem Judaicorum mancipiorum, promittens se nonaginta mancipia talento distracturum, non respiciens ad vindictam quæ eum ab Omnipotente esset consecutura.
12 So that the king, and they that were with him, wondered at the young man's courage, because he esteemed the torments as nothing.	12 Judas autem ubi comperit, indicavit his qui secum erant Judæis Nicanoris adventum.
13 And after he was thus dead, they tormented the fourth in the like manner	13 Ex quibus quidam formidantes, et non credentes Dei justitiæ, in fugam vertebantur :
14 And when he was now ready to die, he spoke thus: It is better, being put to death by men, to look for hope from God, to be raised up again by him: for, as to thee thou shalt have no resurrection unto life.	14 alii vero si quid eis supererat vendebant, simulque Dominum deprecabantur ut eriperet eos ab impio Nicanore, qui eos priusquam cominus veniret, vendiderat :
15 And when they had brought the fifth, they tormented him. But he looking upon the king,	15 etsi non propter eos, propter testamentum tamen quod erat ad patres eorum, et propter invocationem sancti et magnifici nominis ejus super ipsos.
16 Said: Whereas thou hast power among men, though thou art corruptible, thou dost what thou wilt: but think not that our nation is forsaken by God.	16 Convocatis autem Machabæus septem millibus qui cum ipso erant, rogabat ne hostibus reconciliarentur, neque metuerent inique venientium adversum se hostium multitudinem : sed fortiter contenderent,
17 But stay patiently a while, and thou shalt see his great power, in what manner he will torment thee and thy seed.	17 ante oculos habentes contumeliam quæ loco sancto ab his injuste esset illata, itemque et ludibrio habitæ civitatis injuriam, adhuc etiam veterum instituta convulsa.
18 After him they brought the sixth, and he being ready to die, spoke thus: Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God, and things worthy of admiration are done to us:	18 Nam illi quidem armis confidunt, ait, simul et audacia : nos autem in omnipotente Domino, qui potest et venientes adversum nos, et universum mundum, uno nutu delere, confidimus.
19 But do not think that thou s escape unpunished, for that thou attempted to fight against God.	19 Admonuit autem eos et de auxiliis Dei, quæ facta sunt erga parentes : et quod sub Sennacherib centum octoginta quinque millia perierunt :
20 Now the mother was to be ad above measure, and worthy to be remembered by good men, who beheld seven sons slain in the space of one day, and bore it with a good courage, for the hope that she had in God:	20 et de prælio quod eis adversus Galatas fuit in Babylonia, ut omnes, ubi ad rem ventum est, Macedonibus sociis hæsitantibus, ipsi sex millia soli peremerunt centum viginti millia, propter auxilium illis datum de cælo, et beneficia pro his plurima consecuti sunt.
21 And she bravely exhorted every o of them in her own language, being filled with wisdom: and joining a man's heart to a woman's thought,	21 His verbis constantes effecti sunt, et pro legibus et patria mori parati.
22 She said to them: I know not how you were formed in my womb: for I neither gave you breath, nor soul, nor life, neither did I frame the limbs of every one of you.	22 Constituit itaque fratres suos duces utrique ordini, Simonem, et Josephum, et Jonathan, subjectis unicuique millenis et quingentenis.
23 But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will restore to you again in his mercy, both breath and life, as now you despise yourselves for the sake of his laws.	23 Ad hoc etiam ab Esdra lecto illis sancto libro, et dato signo adjutorii Dei, in prima acie ipse dux commisit cum Nicanore.
24 Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.	24 Et facto sibi adjutore Omnipotente, interfecerunt super novem millia hominum : majorem autem partem exercitus Nicanoris vulneribus debilem factam fugere compulerunt.
25 But when the young man was not moved with these things, the king called the mother, and counselled her to deal with the young man to save his life.	25 Pecuniis vero eorum, qui ad emptionem ipsorum venerant, sublatis, ipsos usquequaque persecuti sunt :
26 And when he had exhorted her with many words, she promised that she would counsel her son.	26 sed reversi sunt hora conclusi, nam erat ante sabbatum : quam ob causam non perseveraverunt insequentes.
27 So bending herself towards him, mocking the cruel tyrant, she said her own language: My son, have pi upon me, that bore thee nine months my womb, and save thee suck years, and nourished thee, and b thee up unto this age.	27 Arma autem ipsorum, et spolia congregantes, sabbatum agebant, benedicentes Dominum, qui liberavit eos in isto die, misericordiæ initium stillans in eos.
28 I beseech thee, my son, look upon heaven and earth, and all that is in them: and consider that God made the out of nothing, and mankind also:	28 Post sabbatum vero debilibus, et orphanis, et viduis diviserunt spolia : et residua ipsi cum suis habuere.
29 So thou shalt not fear this tormentor, but being made a worthy partner with thy brethren, receive death, that in that mercy I may receive thee again with thy brethren.	29 His itaque gestis, et communiter ab omnibus facta obsecratione, misericordem Dominum postulabant ut in finem servis suis reconciliaretur.
30 While she was yet speaking these words, the young man said: For whom do you stay ? I will not obey the commandment of the king, but the commandment of the law, which was given us by Moses.	30 Et ex his qui cum Timotheo et Bacchide erant contra se contendentes, super viginti millia interfecerunt, et munitiones excelsas obtinuerunt : et plures prædas diviserunt, æquam portionem debilibus, pupillis, et viduis, sed et senioribus facientes.
31 But thou that hast been the author of all mischief against the Hebrews, shalt not escape the hand of God.	31 Et cum arma eorum diligenter collegissent, omnia composuerunt in locis opportunis : residua vero spolia Jerosolymam detulerunt :
32 For we suffer thus for our sine.	32 et Philarchen, qui cum Timotheo erat, interfecerunt, virum scelestum, qui in multis Judæos afflixerat.
33 And though the Lord our God is angry with us a little while for our chastisement and correction: yet he will be reconciled again to his servants.	33 Et cum epinicia agerent Jerosolymis, eum qui sacras januas incenderat, id est, Callisthenem, cum in quoddam domicilium refugisset, incenderunt, digna ei mercede pro impietatibus suis reddita.
34 But thou, O wicked and of all men most flagitious, be not lifted up without cause with vain hopes, whilst thou art raging against his servants.	34 Facinorosissimus autem Nicanor, qui mille negotiantes ad Judæorum venditionem adduxerat,
35 For thou hast not yet escaped the judgment of the almighty God, who beholdeth all things.	35 humiliatus auxilio Domini ab his quos nullos existimaverat, deposita veste gloriæ, per mediterranea fugiens, solus venit Antiochiam, summam infelicitatem de interitu sui exercitus consecutus.
36 For my brethren, having now undergone a short pain, are under the covenant of eternal life: but thou by the judgment of God shalt receive just punishment for thy pride.	36 Et qui promiserat Romanis se tributum restituere de captivitate Jerosolymorum, prædicabat nunc protectorem Deum habere Judæos, et ob ipsum invulnerabiles esse, eo quod sequerentur leges ab ipso constitutas.
37 But I, like my brethren, offer up my life and my body for the laws of our fathers: calling upon God to be speedily merciful to our nation, and that thou by torments and stripes mayst confess that he alone is God.
38 But in me and in my brethren the wrath of the Almighty, which hath justly been brought upon all our nation, shall cease.
39 Then the king being incensed with anger, raged against him more cruelly than all the rest, taking it grievously that he was mocked.
40 So this man also died undefiled, wholly trusting in the Lord.
41 And last of all after the sons the mother also was consumed.
42 But now there is enough said of the sacrifices, and of the excessive cruelties.