2 Corinthians 12

CATHOLIC PUBLIC DOMAIN	NOVA VULGATA
1 If it is necessary (though certainly not expedient) to glory, then I will next tell of visions and revelations from the Lord.	1 Gloriari oportet; non expedit quidem, veniam autem ad visiones etrevelationes Domini.
2 I know a man in Christ, who, more than fourteen years ago (whether in the body, I do not know, or out of the body, I do not know: God knows), was enraptured to the third heaven.	2 Scio hominem in Christo ante annos quattuordecim — sivein corpore nescio, sive extra corpus nescio, Deus scit — raptum eiusmodi usquead tertium caelum.
3 And I know a certain man (whether in the body, or out of the body, I do not know: God knows),	3 Et scio huiusmodi hominem — sive in corpore sive extracorpus nescio, Deus scit —
4 who was enraptured into Paradise. And he heard words of mystery, which it is not permitted for man to speak.	4 quoniam raptus est in paradisum et audivit arcanaverba, quae non licet homini loqui.
5 On behalf of someone like this, I will glory. But on behalf of myself, I will not glory about anything, except my infirmities.	5 Pro eiusmodi gloriabor; pro me autem nihilgloriabor nisi in infirmitatibus meis.
6 For even though I am willing to glory, I will not be foolish. But I will speak the truth. Yet I will do so sparingly, lest anyone may consider me to be anything more than what he sees in me, or anything more than what he hears from me.	6 Nam, et si voluero gloriari, non eroinsipiens, veritatem enim dicam; parco autem, ne quis in me existimet supra id,quod videt me aut audit ex me,
7 And lest the greatness of the revelations should extol me, there was given to me a prodding in my flesh: an angel of Satan, who struck me repeatedly.	7 et ex magnitudine revelationum. Propter quod,ne extollar, datus est mihi stimulus carni, angelus Satanae, ut me colaphizet,ne extollar.
8 Because of this, three times I petitioned the Lord that it might be taken away from me.	8 Propter quod ter Dominum rogavi, ut discederet a me;
9 And he said to me: “My grace is sufficient for you. For virtue is perfected in weakness.” And so, willingly shall I glory in my weaknesses, so that the virtue of Christ may live within me.	9 et dixitmihi: “ Sufficit tibi gratia mea, nam virtus in infirmitate perficitur ”.Libentissime igitur potius gloriabor in infirmitatibus meis, ut inhabitet in mevirtus Christi.
10 Because of this, I am pleased in my infirmity: in reproaches, in difficulties, in persecutions, in distresses, for the sake of Christ. For when I am weak, then I am powerful.	10 Propter quod placeo mihi in infirmitatibus, in contumeliis,in necessitatibus, in persecutionibus et in angustiis, pro Christo; cum eniminfirmor, tunc potens sum.
11 I have become foolish; you have compelled me. For I ought to have been commended by you. For I have been nothing less than those who claim to be above the measure of Apostles, even though I am nothing.	11 Factus sum insipiens. Vos me coegistis; ego enim debui a vobis commendari.Nihil enim minus fui ab his, qui sunt supra modum apostoli, tametsi nihil sum;
12 And the seal of my Apostleship has been set over you, with all patience, with signs and wonders and miracles.	12 signa tamen apostoli facta sunt super vos in omni patientia, signis quoque etprodigiis et virtutibus.
13 For what is there that you have had which is less than the other churches, except that I myself did not burden you? Forgive me this injury.	13 Quid est enim quod minus habuistis prae ceterisecclesiis, nisi quod ego ipse non gravavi vos? Donate mihi hanc iniuriam.
14 Behold, this is the third time I have prepared to come to you, and yet I will not be a burden to you. For I am seeking not the things that are yours, but you yourselves. And neither should the children store up for the parents, but the parents for the children.	14 Ecce tertio hoc paratus sum venire ad vos et non ero gravis vobis; non enimquaero, quae vestra sunt, sed vos; nec enim debent filii parentibusthesaurizare, sed parentes filiis.
15 And so, very willingly, I will spend and exhaust myself for the sake of your souls, loving you more, while being loved less.	15 Ego autem libentissime impendam etsuperimpendar ipse pro animabus vestris. Si plus vos diligo, minus diligar?
16 And so be it. I have not burdened you, but instead, being astute, I obtained you by guile.	16 Esto quidem, ego vos non gravavi; sed cum essem astutus, dolo vos cepi.
17 And yet, did I defraud you by means of any of those whom I sent to you?	17 Numquid per aliquem eorum, quos misi ad vos, circumveni vos?
18 I asked for Titus, and I sent a brother with him. Did Titus defraud you? Did we not walk with the same spirit? Did we not walk in the same steps?	18 Rogavi Titum etmisi cum illo fratrem; numquid Titus vos circumvenit? Nonne eodem spirituambulavimus? Nonne iisdem vestigiis?
19 Have you ever thought that we should explain ourselves to you? We speak in the sight of God, in Christ. But all things, most beloved, are for your edification.	19 Olim putatis quod excusemus nos apud vos? Coram Deo in Christo loquimur;omnia autem, carissimi, propter vestram aedificationem.
20 Yet I fear, lest perhaps, when I have arrived, I might not find you such as I would want, and I might be found by you, such as you would not want. For perhaps there may be among you: contention, envy, animosity, dissension, detraction, whispering, self-exaltation, and rebellion.	20 Timeo enim, ne forte,cum venero, non quales volo, inveniam vos, et ego inveniar a vobis, qualem nonvultis; ne forte contentiones, aemulationes, animositates, dissensiones,detractiones, susurrationes, inflationes, seditiones sint;
21 If so, then, when I have arrived, God may again humble me among you. And so, I mourn for the many who sinned beforehand, and did not repent, over the lust and fornication and homosexuality, which they have committed.	21 ne iterum, cumvenero, humiliet me Deus meus apud vos, et lugeam multos ex his, qui antepeccaverunt et non egerunt paenitentiam super immunditia et fornicatione etimpudicitia, quam gesserunt.